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淸末 梁啓超 소설에서의 문학적 상상과 의미 - ≪新中國未來記≫를 중심으로 -

Literary Imagination and Its Meaning of Liang Qichao's Novel — Focused on Future of New China(≪新中國未來記≫)

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주제분류중국어와문학

초록

The novels as a literary makes readers(or listeners) experience different boundaries by imagination. Readers through it can sympathize with others’ life, anguish and pain affliction. This enhances the trust among people and therby society which they belong to can be maintained. Creating novles, Liang Qi Chao(梁啓超) tested it’s usefulness in real. But it didn’t create new social relations. Especially people as listener who were not able to read and understand letters couldn’t understand social reformation and it’s meaning rationally but could response to it emotionally. So benighted people had to be led and dominated by enlightened men of noble ideals and enlightened monarch. The benighted people need to accept ideals of reformation and reformation itself which enlightened noble men and monarch realize emotionally. The novel which was reformed and created by Liang Qi Chao was useful means which check and educate the cultural traditions of the China.

Abstract

The novels as a literary makes readers(or listeners) experience different boundaries by imagination. Readers through it can sympathize with others’ life, anguish and pain affliction. This enhances the trust among people and therby society which they belong to can be maintained. Creating novles, Liang Qi Chao(梁啓超) tested it’s usefulness in real. But it didn’t create new social relations. Especially people as listener who were not able to read and understand letters couldn’t understand social reformation and it’s meaning rationally but could response to it emotionally. So benighted people had to be led and dominated by enlightened men of noble ideals and enlightened monarch. The benighted people need to accept ideals of reformation and reformation itself which enlightened noble men and monarch realize emotionally. The novel which was reformed and created by Liang Qi Chao was useful means which check and educate the cultural traditions of the China.

참고문헌 (9)

  1. 梁啓超, "飮氷室合集⋅專集之八十九" (1936), 中華書局
  2. 梁啓超, "積弱溯源論", 淸議報, 79 (1901)
  3. 梁啓超, "論小說與群治之關係", 新小說, (1) (1902)
  4. "國家論卷一", 淸議報, 15 (1899)
  5. 譚嗣同, "仁學", 淸議報 (1899)
  6. 康有爲, "大同書" (1991), 민음사
  7. Martha C. Nussbaum, "시적 정의" (2013), 궁리
  8. 성은애, "기나긴 혁명" (2007), 문학동네
  9. Max Weber, "프로테스탄티즘의 윤리와 자본주의 정신" (2013), 문예출판사

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