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宗教の社会貢献活動に関する基礎的研究 ―メディア報道と札幌市の宗教施設へのアンケート調査を事例に―

Fundamental research on Socially Contributive Activities carried out by Religious groups and institutions (SCAR) -case studies of the media reports and a questionnaire research  of religious groups and institutions in Sapporo -

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In modern Japan, various religious groups and institutions have carried out many types of social services. Many researchers have studied histories of these services and schools of thought of religious groups and institutions. However, many researchers have only studied cases that are important or successful. In this article we use the concept of Socially Contributive Activities carried out by Religious groups and institutions (SCAR), because it can explain not only social services but also social responsibilities of religions. We studied a wide variety of SCAR based on two case studies. The first is the analysis of Religious Information Research Center’s database and the second is a questionnaire research of religious groups and institutions in Sapporo. Based on our researches we have good reasons to believe that the concept of “SCAR” is a label, because it has been ambiguously defined by researchers, actors, receivers and so on. Furthermore, we will show two typologies based on many cases. Finally we would argue that we need to study SCAR more intensively in the future and we need to analyze the function of religions as a social capital as well as the role of religious groups and institutions in the community.

Abstract

In modern Japan, various religious groups and institutions have carried out many types of social services. Many researchers have studied histories of these services and schools of thought of religious groups and institutions. However, many researchers have only studied cases that are important or successful. In this article we use the concept of Socially Contributive Activities carried out by Religious groups and institutions (SCAR), because it can explain not only social services but also social responsibilities of religions. We studied a wide variety of SCAR based on two case studies. The first is the analysis of Religious Information Research Center’s database and the second is a questionnaire research of religious groups and institutions in Sapporo. Based on our researches we have good reasons to believe that the concept of “SCAR” is a label, because it has been ambiguously defined by researchers, actors, receivers and so on. Furthermore, we will show two typologies based on many cases. Finally we would argue that we need to study SCAR more intensively in the future and we need to analyze the function of religions as a social capital as well as the role of religious groups and institutions in the community.

참고문헌 (27)

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