9세기 한․중의 풍수사상과 밀교경전에 의한 도선국사의 비보가람 입지연구

Abstract

Great monk Do-sun, one of the typical monks of the Shilla dynasty in the 9th century, has to be known as the pioneer who started the Korean Feng-Shui thoughts. The background of Zen Buddhist monk Do-sun learning about the Feng-Shui thought can be known that he established temples on the basis of it which he learned it from China when it was popular. However comparing the temples which he had planned and built in the Jeolla province, there are some differences in the basic planning of temples with the Feng-Shui thoughts. On the basis of this background the purpose of this study is to find the mutual relations with the master plans of the Korean and Chinese temples based on Feng-Shui thoughts in the 9th century and to look through the Buddhist scriptures about the location analysis for planning the temple buildings to find the principle generation of the 9th century East Asian Buddhist temple planning. The objects would be the 9th century Chinese and Korean Zen Buddhist temples which were constructed on the basis of the Feng-Shui thought. The objects for China would be Nanchan-si, and Foguang-si and the Korean temple lists, which are located in the Jeolla province established by monk Do-sun through the Feng-Shui thoughts, are Manboksaji in Namwon, Sunamsa in Seungju, Okryongsaji and Unamsa in Kwangyang, Unjusa in Hwasoon, Dogapsa and Moowhisa in Youngam. As the results of the study, monk Do-sun was an Esoteric and Zen Buddhist monk who used both Feng-Shui thoughts and housing site planning in the Esoteric Buddhist scriptures for planning temples.