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중국실험미술에 있어서 은유적 역사기술의 문제

A Study on the Metaphorical Historiography of Chinese Experimental Art

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초록

This study proceeded with its investigation targeting Chinese Experimental Art as a research subject, which has strengthened its position in the arts field of China since the 1980’s. The study looked into especially issues in relation to metaphorical historiography, the most clearly-recognized basic way to express. In particular, as focusing on those very much obvious differences in the aspects of Chinese Experimental Art of the 1980’s and the 1990’s, respectively, before and after the Tiananmen Square Massacre in 1989, the study did research on how either particular historical facts or scenes would be described in various art forms of new contexts through icons in pieces of work. After the investigation, the study learned that the expressive style of Chinese Experimental Art, which are considered both extremely concentrative and collective as well, could be understood as some practical act of an individual artist to introspect or survive this “historical trauma” caused by any oppressed history, such as the Tiananmen Square Massacre and the Great Cultural Revolution. Those oppressed historical events, there were what this individual artist has experienced oneself. Not only that, the study confirmed that in terms of a phenomenon that the historical icons would be repeated endlessly but also obsessively, it goes even beyond simply claiming to characteristics of the styles or the patterns but plays a role as the most significant factor in what or how these artists’ psychological mechanisms do to design works. In conclusion, the study recognized that as these methods, which the artists had chosen to express the metaphorical historiography under the political, social situations of censorship and suppression, had been no longer regarded merely as one of those art styles but secured this sense of authenticity of its own new meanings, those methods were able to take the value of Chinese Experimental Art to even a higher level. Furthermore, the study also found out that Chinese Experimental Art is something more than being shared simply as a creative work but that it has a new possibility to be interpreted as either historical sources or media of historiography in a form that has been expanded based on the individual memories.

Abstract

This study proceeded with its investigation targeting Chinese Experimental Art as a research subject, which has strengthened its position in the arts field of China since the 1980’s. The study looked into especially issues in relation to metaphorical historiography, the most clearly-recognized basic way to express. In particular, as focusing on those very much obvious differences in the aspects of Chinese Experimental Art of the 1980’s and the 1990’s, respectively, before and after the Tiananmen Square Massacre in 1989, the study did research on how either particular historical facts or scenes would be described in various art forms of new contexts through icons in pieces of work. After the investigation, the study learned that the expressive style of Chinese Experimental Art, which are considered both extremely concentrative and collective as well, could be understood as some practical act of an individual artist to introspect or survive this “historical trauma” caused by any oppressed history, such as the Tiananmen Square Massacre and the Great Cultural Revolution. Those oppressed historical events, there were what this individual artist has experienced oneself. Not only that, the study confirmed that in terms of a phenomenon that the historical icons would be repeated endlessly but also obsessively, it goes even beyond simply claiming to characteristics of the styles or the patterns but plays a role as the most significant factor in what or how these artists’ psychological mechanisms do to design works. In conclusion, the study recognized that as these methods, which the artists had chosen to express the metaphorical historiography under the political, social situations of censorship and suppression, had been no longer regarded merely as one of those art styles but secured this sense of authenticity of its own new meanings, those methods were able to take the value of Chinese Experimental Art to even a higher level. Furthermore, the study also found out that Chinese Experimental Art is something more than being shared simply as a creative work but that it has a new possibility to be interpreted as either historical sources or media of historiography in a form that has been expanded based on the individual memories.

참고문헌 (19)

  1. 김문정, "중국실험미술의 은폐적 전략에 관한 연구", 박사, 미술비평, pp.2010
  2. 김영범, "알박스의 기억사회학 연구", 社會科學硏究, 6(3), pp.591~ (1999), 대구대 사회과학연구소
  3. 육영수, "치유의 역사학으로: 라카프라의 정신분석학적 역사학", pp.82~148 (2008), 푸른역사
  4. 마키 요이치, "중국현대아트", pp.7~25 (2007), 토향
  5. 인지난, "아큐와 건달, 예술을 말하다", pp.79~ (1998), 한길아트
  6. 전진성, "기억과 역사: 새로운 역사ㆍ문화이론의 정립을 위하여", 韓國史學史學報, (8), pp.101~140 (2003), 한국사학사학회
  7. 주디스 허먼, "트라우마", pp.17~ (2007), 플래닛
  8. 지그문트 프로이트, "끝낼 수 있는 분석과 끝낼 수 없는 분석", pp.110~ (2004), 도서출판b
  9. 何香凝美術館, "目擊: 圖像的力量", pp.187~188 (2003), 廣西師範大學出版社
  10. 呂澎, "中國當代藝術史: 1990-1999", pp.85~ (2000), 湖南美術出版社
  11. 吕澎, "永远不长大-唐志剛 1977-2007", pp.26~27 (2007), doArt China
  12. Deborah S. Davis, "Urban Spaces in Contemporary China: the Potential for Autonomy and Community in Post-Mao China", pp.176~241 (1995), Cambridge University Press
  13. Frank Caso, "Censorship", Facts On File, 92~98 (2008)
  14. Heidi Van Mierlo, "Another Long March: Chinese Conceptual and Installation Art in the Nineties", pp.115~ (1997), Fundament Foundation
  15. Jiehong Jiang, "Burden or Legacy: From the Chinese Cultural Revolution to Contemporary Art", pp.48~73 (2007), Hong kong University Press
  16. Melissa Chiu, "Breakout: Chinese Art outside China", pp.26~27 (2006), Edizioni Charta
  17. Minglu Gao, "The '85 Movement: Avant-Garde Art in the Post-Mao Era", 박사, pp.1999
  18. Richard King, "Art in Turmoil: The Chinese Cultural Revolution 1966-76", pp.29~30 (2010), UBC Press
  19. Valerie Doran, "China's New Art", Post 89, Hanart Gallery, 59~ (1993)

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