동북아 여성평화연대의 맥락에서 본 ‘위민크로스DMZ’의 평화 정치학
Thinking the Peace Politics of ‘WomenCrossDMZ’ in the context of Northeast Asian Women’s Solidarity
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This paper researches the peace politics of ‘WomenCrossDMZ’ in the context of Northeast Asian women’s peace solidarity. For the purpose of this research, it focuses on three issues, that is the characteristics and genealogy of main group of ‘WomenCrossDMZ’, the ideological direction of globalizing the peaceful reunification of Korean peninsula and peace treaty. Data are collected of the documents of ‘WomenCrossDMZ’ and Northeast Asian women’s peace movement. Several findings of this research have been the followings. First, ‘WomenCrossDMZ’ made up of women from North and South Korea, Northeast Asia and around the world. Nonetheless the main group of ‘WomenCrossDMZ’ and the member of Northeast Asian women’s peace solidarity were overlapped each other fairly. Second, ‘WomenCrossDMZ’ globalized the issue of peaceful reunification of Korean peninsula in the radical feminist praxis closely connected with transnational women’s peace movement of ‘Code Pink’ and so on. In this direction, three discourses on peace of North Korea, South Korean women with progressive ideas and radical transnational feminist were converged. Third, the official end of the Korean War by replacing the armistice agreement with a peace treaty was called for by ‘WomenCrossDMZ’ and North Korean women and South Korean women with progressive ideas in Northeast Asian women’s peace solidarity. Therefore the peace politics of ‘WomenCrossDMZ’ was ready rather than accidental in the context of Northeast Asian women’s peace solidarity.
Abstract
This paper researches the peace politics of ‘WomenCrossDMZ’ in the context of Northeast Asian women’s peace solidarity. For the purpose of this research, it focuses on three issues, that is the characteristics and genealogy of main group of ‘WomenCrossDMZ’, the ideological direction of globalizing the peaceful reunification of Korean peninsula and peace treaty. Data are collected of the documents of ‘WomenCrossDMZ’ and Northeast Asian women’s peace movement. Several findings of this research have been the followings. First, ‘WomenCrossDMZ’ made up of women from North and South Korea, Northeast Asia and around the world. Nonetheless the main group of ‘WomenCrossDMZ’ and the member of Northeast Asian women’s peace solidarity were overlapped each other fairly. Second, ‘WomenCrossDMZ’ globalized the issue of peaceful reunification of Korean peninsula in the radical feminist praxis closely connected with transnational women’s peace movement of ‘Code Pink’ and so on. In this direction, three discourses on peace of North Korea, South Korean women with progressive ideas and radical transnational feminist were converged. Third, the official end of the Korean War by replacing the armistice agreement with a peace treaty was called for by ‘WomenCrossDMZ’ and North Korean women and South Korean women with progressive ideas in Northeast Asian women’s peace solidarity. Therefore the peace politics of ‘WomenCrossDMZ’ was ready rather than accidental in the context of Northeast Asian women’s peace solidarity.
참고문헌 (28)
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