본문 바로가기
KERD
논문KCI 등재

나나이족의 상례(喪禮)와 사자(死者) 숭배 연구 - 한국의 상례와 비교하여

A Study on Ceremonies of Mourning and Cult of the Dead in Siberian Nanays - Focused on Comparison with Korean Ceremonies of Mourning

2

조회

0

다운로드

0

인용

0

참고문헌

키워드

주제분류학제간연구

초록

In order to examine the various ideas reflected in the ceremonies of mourning of the siberian Nanays and the ceremonies of mourning of Korea, first I looked at the view of soul, life and death, the otherworld, fear and respect of soul of the dead. Next, I in depth looked at the worship of soul of the dead or ancestors revealed on the surface of the ceremonies of mourning in relation to the shamanistic idea. Their worldview is reflected in the ceremonies of mourning of the Nanays and the ceremonies of mourning of Korea, which show similar procedures. First, in the view of the soul, person has the soul of multiplicity, the soul of the dead does not immediately leave the otherworld, but stays in this world for a certain period of time, and the soul of the dead is identified with a living person. Second, in the view of life and death, a person's life and death depend on the existence of a soul. When the soul stays in a person's body, that person is considered alive, and when the soul leaves the body, that person is considered dead. Third, in the view of otherworld, material things in this world exist in the same way in otherworld. In otherworld, the soul of the dead lives the same life as in this world. Fourth, in the fear and respect of soul of the dead, the living person fears the soul of the dead. Because of this fear, the living person respects the soul of the dead. The fear of soul of the dead is one of the shamanistic ideas. The fear of soul of the dead leads to the idea of worship of soul of the dead, and that worship of soul of the dead naturally leads to ancestor worship. These shamanistic ideas were reflected in procedures of the ceremonies of mourning in Nanays and Korea.

Abstract

In order to examine the various ideas reflected in the ceremonies of mourning of the siberian Nanays and the ceremonies of mourning of Korea, first I looked at the view of soul, life and death, the otherworld, fear and respect of soul of the dead. Next, I in depth looked at the worship of soul of the dead or ancestors revealed on the surface of the ceremonies of mourning in relation to the shamanistic idea. Their worldview is reflected in the ceremonies of mourning of the Nanays and the ceremonies of mourning of Korea, which show similar procedures. First, in the view of the soul, person has the soul of multiplicity, the soul of the dead does not immediately leave the otherworld, but stays in this world for a certain period of time, and the soul of the dead is identified with a living person. Second, in the view of life and death, a person's life and death depend on the existence of a soul. When the soul stays in a person's body, that person is considered alive, and when the soul leaves the body, that person is considered dead. Third, in the view of otherworld, material things in this world exist in the same way in otherworld. In otherworld, the soul of the dead lives the same life as in this world. Fourth, in the fear and respect of soul of the dead, the living person fears the soul of the dead. Because of this fear, the living person respects the soul of the dead. The fear of soul of the dead is one of the shamanistic ideas. The fear of soul of the dead leads to the idea of worship of soul of the dead, and that worship of soul of the dead naturally leads to ancestor worship. These shamanistic ideas were reflected in procedures of the ceremonies of mourning in Nanays and Korea.

참고문헌 (18)

  1. 김열규, "동북아시아 샤머니즘과 신화론", pp.189~190 (2003), 아카넷
  2. 이동인, "우상숭배와 조상숭배", 유학연구, 19, pp.105~129 (2009), 유학연구소[DOI]
  3. 이은봉, "한국인의 죽음관", pp.302~ (2004), 서울대학교 출판부
  4. Anna-Leena Siikala, "The Rite Technique of the Siberian Shaman", pp.264~ (1978)
  5. B. Malinowski, "Magic, Science and Religion and Other Essays", pp.48~ (1954), Garden City
  6. I. S. Vdovin, "Shamanism in Siberia", pp.405~406 (1978), Budapest
  7. Ivan A. Lopatin, "The Cult of the Dead among the Natives of the Amur Basin", pp.28~159 (1960), Mouton
  8. M. G. Levin, "The Peoples of Siberia", pp.691~700 (1964), The Univ. of Chicago Press
  9. M. Stutley, "Shamanism", pp.99~101 (2003), Routledge
  10. Uno Holmberg, "The Mythology of All Races, Volume Ⅳ", pp.484~ (1964)
  11. W. Jochelson, "The Jesup North Pacific Expedition, Vol. Ⅸ", pp.237~ (1926)
  12. А. В. Смоляк, "Природа и Человек в Религиозных Представления Народов Сибири и Севера", pp.131~132 (1976)
  13. А. В. Смоляк, "Большая Российская Энциклопедия", pp.365~367 (2000), НаучноеИзд ательство
  14. А. П. Деревянко, "Нанайский Фольклор: Нингман, Сиохор, Тэлунгу", pp.13~15 (1996)
  15. И. А. Лопатин, "Гольды Амурские, Уссурийские и Сунгарийские", pp.237~238 (1922)
  16. С. В. Березницкий, "История и Культура Нанайцев", pp.206~212 (2003)
  17. С. В. Иванов, "Природа и Человек в Религиозных Представления Народов Сибири и Севера", pp.181~ (1976)
  18. Т. А. Кубанова, "Ритуальная Скульптура Нанайцев", pp.149~

관련 논문AI추천

이 간행물의 다른 논문 (16건)