글로벌 시대의 한국민속학과 로컬리티
Korean folklore and the locality in global era
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This paper tried to investigate the social change today and find a way to objectify it folklore studies relevance. The central subject of Korean Folklorist Conference in 2012 was ‘The task and the prospect of Korean folklore in global era’. In the conference was represented the vision of folklorist about the global era with ‘globalization’, ‘expansion to the world’, ‘trans-nationalization of subject of study’, but did not be discussed just what is the era actually. In my opinion, the rhetoric of global era itself is the political, discursive complex that can’t be generalized to be self-evident. So the task and the prospect of folklore vary depending on how to identify the rhetoric. In addition, without to reconsider the sense of the age, the purpose and the subject of studies, basic concepts and methodology of folklore can’t be explained the global era and the pressure of globalization that reorganizes the global space newly and the resulting changes of ordinary world. Therefore, this paper investigated firstly what kind of era is the era of globalization and how the local is defined as the opposed concept of the global. Secondly, it looked for the corresponding point of argument about the local and locality with the debate around the paradigm of folklore between Im Jaehae and Nam Kunwu. Finally it examined what kind of the methodological problems should be revisited, to extend the scope of the folklore study so to encompass the critical mind about the global and the local.
Abstract
This paper tried to investigate the social change today and find a way to objectify it folklore studies relevance. The central subject of Korean Folklorist Conference in 2012 was ‘The task and the prospect of Korean folklore in global era’. In the conference was represented the vision of folklorist about the global era with ‘globalization’, ‘expansion to the world’, ‘trans-nationalization of subject of study’, but did not be discussed just what is the era actually. In my opinion, the rhetoric of global era itself is the political, discursive complex that can’t be generalized to be self-evident. So the task and the prospect of folklore vary depending on how to identify the rhetoric. In addition, without to reconsider the sense of the age, the purpose and the subject of studies, basic concepts and methodology of folklore can’t be explained the global era and the pressure of globalization that reorganizes the global space newly and the resulting changes of ordinary world. Therefore, this paper investigated firstly what kind of era is the era of globalization and how the local is defined as the opposed concept of the global. Secondly, it looked for the corresponding point of argument about the local and locality with the debate around the paradigm of folklore between Im Jaehae and Nam Kunwu. Finally it examined what kind of the methodological problems should be revisited, to extend the scope of the folklore study so to encompass the critical mind about the global and the local.
참고문헌 (25)
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