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스탈린 체제 일상사 연구의 현황과 쟁점

Reflections on the Historiography of Everyday Life in Stalin's Regime

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초록

Through the overview on the historiography of everyday life in Stalin's regime, this paper attempts to find some clues to the development of new methodology for researching the Soviet society and other ones as well. The study on various aspects of everyday life in Stalin's Russia has contributed to deepening our understanding about the mechanism of Stalin's Russia. But it has also revealed some issues that we have to consider. The first issue that we can detect in the historiography on people's way of life in the Stalin's Russia is about the problem of resistance vs accommodation of people to the regime. It is very difficult to ascertain the clear demarcation between accommodation and resistance in the everyday life of people. If we accept the idea that people in Stalin's Russia had managed to cooperate or oppose to the policy of the state, the assumption that the Stalin's regime was a totalitarian state should be discarded. The second issue is on the problem of continuity vs discontinuity. Though the socialist government had tried to transform rapidly the mode of everyday life by indoctrinating the socialist value, people in their everyday lives still maintained the old habits and customs which did not comply with doctrine of the socialist system. But this did not mean that people in the Stalin's Russia did not change internally at all, which raises the third issue in the historiography. We can find the existence of people with the deep conviction that the Stalinist value system had already established in the Russian society. These people had also tried hard to internalize voluntarily those values. In sum, the study on the everyday lives in the Stalin's regime has revealed the dynamics of the socialist Russia in the 1930s. Furthermore, there is a new attempt to enhance our understanding on the Stalin's Russia by applying the methodology of oral history. If we sincerely have tried to apply these achievements to the study of North Korea, the portrait of North Korea with a monolithic society still dominant in our society might be greatly renewed.

Abstract

Through the overview on the historiography of everyday life in Stalin's regime, this paper attempts to find some clues to the development of new methodology for researching the Soviet society and other ones as well. The study on various aspects of everyday life in Stalin's Russia has contributed to deepening our understanding about the mechanism of Stalin's Russia. But it has also revealed some issues that we have to consider. The first issue that we can detect in the historiography on people's way of life in the Stalin's Russia is about the problem of resistance vs accommodation of people to the regime. It is very difficult to ascertain the clear demarcation between accommodation and resistance in the everyday life of people. If we accept the idea that people in Stalin's Russia had managed to cooperate or oppose to the policy of the state, the assumption that the Stalin's regime was a totalitarian state should be discarded. The second issue is on the problem of continuity vs discontinuity. Though the socialist government had tried to transform rapidly the mode of everyday life by indoctrinating the socialist value, people in their everyday lives still maintained the old habits and customs which did not comply with doctrine of the socialist system. But this did not mean that people in the Stalin's Russia did not change internally at all, which raises the third issue in the historiography. We can find the existence of people with the deep conviction that the Stalinist value system had already established in the Russian society. These people had also tried hard to internalize voluntarily those values. In sum, the study on the everyday lives in the Stalin's regime has revealed the dynamics of the socialist Russia in the 1930s. Furthermore, there is a new attempt to enhance our understanding on the Stalin's Russia by applying the methodology of oral history. If we sincerely have tried to apply these achievements to the study of North Korea, the portrait of North Korea with a monolithic society still dominant in our society might be greatly renewed.

참고문헌 (41)

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