본문 바로가기
KERD
논문KCI 등재

The Relationship between People and Ruler: A Comparison of Dasan Jeong Yagyong and King Jeongjo

1

조회

0

다운로드

1

인용

0

참고문헌

키워드

주제분류한국어와문학

초록

The similarity of Dasan Jeong Yagyong and King Jeongjo derives from the belief that the ruler should carry out politics for the people. According to Dasan, the ruler is chosen by the people or appointed by the Mandate of the Lord on High. The former reveals Dasan’s ideal view of politics, while the latter conveys his realistic perspective. He claims that the Mandate represents the will of the people; thus, the ruler was chosen by them. The ruler being appointed by the Mandate is similar to Jeongjo’s thought. However, Dasan believes that the ruler learns the rules of the Mandate by observing the people, as opposed to Dasan’s belief that the ruler should be assisted by a minister in possession of that knowledge. Although Jeongjo makes no mention of the people’s selection of their ruler, he regarded himself as father of the people, believing the ruler should care for the people as his own children. Consequently, Jeongjo tried to strengthen his royal power. Dasan also viewed the ruler as father of the people; thus, the ruler’s duty was to ensure the people lived properly. To achieve this, the ruler had to reform the system of governance and therefore required strong royal authority.

Abstract

The similarity of Dasan Jeong Yagyong and King Jeongjo derives from the belief that the ruler should carry out politics for the people. According to Dasan, the ruler is chosen by the people or appointed by the Mandate of the Lord on High. The former reveals Dasan’s ideal view of politics, while the latter conveys his realistic perspective. He claims that the Mandate represents the will of the people; thus, the ruler was chosen by them. The ruler being appointed by the Mandate is similar to Jeongjo’s thought. However, Dasan believes that the ruler learns the rules of the Mandate by observing the people, as opposed to Dasan’s belief that the ruler should be assisted by a minister in possession of that knowledge. Although Jeongjo makes no mention of the people’s selection of their ruler, he regarded himself as father of the people, believing the ruler should care for the people as his own children. Consequently, Jeongjo tried to strengthen his royal power. Dasan also viewed the ruler as father of the people; thus, the ruler’s duty was to ensure the people lived properly. To achieve this, the ruler had to reform the system of governance and therefore required strong royal authority.

참고문헌 (70)

  1. Ahn, Jeong-bok, "Sunam jip" (1996), Institute for the Translation of Korean Classics
  2. "Chuguk ilgi" (2004), Academy of Korean Studies Press
  3. Huang, Zongxi, "Mingyi daifang lu" (1985), Zhejiang guji chubanshe
  4. Jeong, Yagyong, "Yeoyudang jeonseo 5" (2002), Institute for the Translation of Korean Classics
  5. Jeong, Yagyong, "Maessi seopyeong 10" (2002), Institute for the Translation of Korean Classics
  6. Jeong, Yagyong, "Simun jip 16" (2002), Institute for the Translation of Korean Classics
  7. Jeong, Yagyong, "Simun jip 11" (2002), Institute for the Translation of Korean Classics
  8. Jeong, Yagyong, "Jeongbeop jip 10" (2002), Institute for the Translation of Korean Classics
  9. Jeong, Yagyong, "Maessi seopyeong 10" (2002)
  10. Jeong, Yagyong, "Simun jip 9" (2002), Institute for the Translation of Korean Classics
  11. Jeong, Yagyong, "Simun jip 11" (2002), Institute for the Translation of Korean Classics
  12. Jeong, Yagyong, "Simun jip 10" (2002), Institute for the Translation of Korean Classics
  13. Jeong, Yagyong, "Simun jip 10" (2002), Institute for the Translation of Korean Classics
  14. Jeongjo, "Hongjae jeonseo" (2001), Institute for the Translation of Korean Classics
  15. "Jeongjo sillok" (1993), Institute for the Translation of Korean Classics
  16. Kongzi, "Lunyu" (1970), Sungkyunkwan University Press
  17. Kongzi, "Shujing" (1984), Sungkyunkwan University Press
  18. Li, Madou, "Tianzhu shiyi" (1923), Tushanwan
  19. Liu, Zongyuan, "Liu Zongyuan ji 3" (1979), Zhonghua shuju
  20. Mengzi, "Mengzi" (1970), Sungkyunkwan University Press
  21. Sejong daewang ginyeom saeophoe, "Seungjeongwon ilgi", Sejong daewang ginyeom saeophoe, ~ (1994)
  22. Zhu, "Mengzi jizhu" (1970), Sungkyunkwan University Press
  23. Zhu, Xi, "Zhuzi yulei" (1999), Zhonghua shuju
  24. Baek, Cheol-hyeon, "Jeong Yagyong-ui mingwon uisik-gwa gungmin jugwollon-euro-ui ihaeng ganeungseong-e gwanhan yeongu", Haengjongsa hakhoeji, 12, pp.1~25 (2003)
  25. 백민정, "정약용 정치론에서 권력의 정당성에 관한 물음 -帝命과 侯戴 논의에 대한 재성찰을 중심으로-", 철학사상, (29), pp.3~42 (2008), 철학사상연구소[DOI]
  26. Baker, Don, "Sourcebook of Korean Civilization 2: From the Seventeenth Century to the Modern Period", pp.33~36 (1996), Columbia University Press
  27. 단 베이커, "실천 윤리학과 실학: 도덕수양에 대한 다산의 접근", 한국실학연구, (18), pp.171~217 (2009), 한국실학학회
  28. Baker, Don, "Catholics and Anti-Catholicism in Chosŏn Korea" (2017), University of Hawai‘i Press
  29. Byeon, Gi-yeong, "Yi Byeok seongjo-wa Cheonjinam" (1981), Jinmyeong
  30. Cheng, Chung-ying, "Confucianism and Human Rights, edited by William Theodore De Bary and Tu Weiming", pp.142~153 (1998), Columbia University Press
  31. Ching, Julia, "Confucianism and Human Rights", pp.67~82 (1998), Columbia University Press
  32. Choe, Bong-yeong, "Joseon hugi dangjaeng-ui jonghapjeok geomto", pp.217~293 (1992), Academy of Korean Studies
  33. Choi, Seok-u, "Jeong Dasan-gwa geu sidae", pp.105~137 (1987), Mineumsa
  34. Dallet, Charles, "Histoire de l’Eglise de Corée" (1874), Librairie Victor Palme
  35. De Bary, William Theodore, "Confucianism and Human Rights" (1998), Columbia University Press
  36. Geum, Jang-tae, "Dasan gyeonghak-ui tal jujahakjeok segye gwan", Dasanhak, 1, pp.20~57 (2000)
  37. 함규진, "다산의 국방안보론", 한국철학논집, (55), pp.125~159 (2017), 한국철학사연구회[DOI]
  38. Han, Ja-gyeong, "Yugyo-wa cheonjugyo sai-ui Dasan", Oneul-ui dongyang sasang, 13, pp.72~119 (2005)
  39. Han, Sang-ik, "Dasan-ui mongminnon: Minbon-eul neomeo minjuro", Yeoksa-wa sahoe, 28, pp.125~154 (2002)
  40. 임형택, "목민심서(牧民心書)의 이해 다산 정치학과 관련하여", 한국실학연구, (13), pp.7~38 (2007), 한국실학학회
  41. Jo, Kwang, "Jeong Yagyong-ui mingwon uisik yeongu", Asea yeongu, 56, pp.81~118 (1976)
  42. Kim, Baek-cheol, "Joseon hugi Yeongjo-ui tangpyeong jeongchi: Sokdaejeon-ui pyeonchan-gwa baekseong-ui jaeinsik" (2010), Daehaksa
  43. 김기승, "다산 정약용의 부국강병형 국가 개혁 사상―『경세유표』를 중심으로―", 韓國史學報, (19), pp.61~93 (2005), 고려사학회
  44. Kim, Han-sik, "Dasan Jeong Yagyong", Hangukhak, 5(4), pp.152~161 (1982)
  45. 김준혁, "정조대 정치체제운영과 개혁정책", 한국동양정치사상사연구, 7(2), pp.59~85 (2008), 한국동양정치사상사학회
  46. Kim, Sang-hong, "‘Dasan-eun cheonjugyoin ida’-e daehan ballon: Choe Seog-u sinbu-ui nonmun-eul ilgo", Hanguk hanmunhak yeongu, 13, pp.345~366 (1990)
  47. 김성윤, "정조의 경세론과 孝悌윤리", 한국실학연구, (23), pp.7~45 (2012), 한국실학학회[DOI]
  48. Kim, Tae-yeong, "Dasan-ui gyeongseron-eseo-ui wanggwon", Dasanhak, 1, pp.162~262 (2000)
  49. Kim, Yong-heon, "Jeong Yagyong-ui minbon uisik-gwa mingwon uisik", Toegyehak, 12, pp.75~97 (2001)
  50. Kim Haboush, Jahyun, "A Heritage of Kings: One Man’s Monarchy in the Confucian World", pp.1998
  51. Lee, Peter H., "Sourcebook of Korean Civilization 2: From the Seventeenth Century to the Modern Period" (1996), Columbia University Press
  52. Lee, Seong-moo, "Joseon sidae tangjaengsa" (2000), Dongbang Media
  53. 이용주, "‘경세실학’의 지식 실천 - 다산茶山과 명말청초明末淸初 경세론經世論의 근대성 문제를 실마리로", 다산학, (22), pp.145~191 (2013), 재단법인다산학술문화재단
  54. Christopher LOVINS, "Making Sense of the Imperial Pivot: Metaphor Theory and the Thought of King Jeongjo", Korea Journal, 52(3), pp.177~200 (2012), 한국학중앙연구원[DOI]
  55. Lovins, Christopher, "Absolute Monarchy East and West: Chŏngjo and Louis XIV", Journal of Asian History, 52(1), pp.1~22 (2018)
  56. Palais, James B., "Politics and Policy in Traditional Korea", pp.1975
  57. 박현모, "정약용의 군주론: 정조와의 관계를 중심으로", 정치사상연구, 8, pp.7~30 (2003), 한국정치사상학회
  58. 박현모, "국왕의 동선과 정치재량권의 관계에 대한 연구- 정조와 순조의 경우를 중심으로", 한국동양정치사상사연구, 10(1), pp.49~64 (2011), 한국동양정치사상사학회
  59. Shin, Yong-ha, "Dasan hak-ui tamgu", pp.75~118 (1990), Mineumsa
  60. 소진형, "정조(正祖)에 있어서 왕의 위상과 의미 -「만천명월주인옹자서」에 나타난 리일분수의 개념변화를 중심으로-", 한국동양정치사상사연구, 9(2), pp.103~120 (2010), 한국동양정치사상사학회
  61. Song, Young-bae, "Jeong Yagyong cheolhak-gwa seongnihakjeok igigwan-ui haeche", Cheolhak sasang, 13, pp.113~146 (2001)
  62. Tiwald, Justin, "A Right of Rebellion in the Mengzi?", Dao: A Journal of Comparative Philosophy, 7, pp.269~282 (2008)
  63. Tsai, Chen-feng, "Ding chashan de zhengzhi lun: Yu zhu zi xue, culai xue de bijiao guandian", Taiwan dongya wenming yanjiu xue kan, 12, pp.183~207 (2014)
  64. Tu, Wei-ming, "Way, Learning, and Politics: Essays on the Confucian Intellectual" (1993), SUNY Press
  65. Twiss, Sumner B, "Confucianism and Human Rights, edited by William Theodore De Bary and Tu Weiming", pp.27~66 (1998), Columbia University Press
  66. 이종우, "Comparison between Confucian Democracy of Dasan Jeong Yak-yong and Modern Democracy of Jean-Jacques Rousseau", Korea Journal, 57(1), pp.153~174 (2017), 한국학중앙연구원[DOI]
  67. Yi, Jongwoo, "Implicit Political and Economic Liberties in the Thought of Tasan Chŏng Yagyong", Korean Studies, 42, pp.1~16 (2018)
  68. 이상익, "丁若鏞의 倫理思想에 대한 朱子學的 反論", 동방학지, (119), pp.283~327 (2003), 국학연구원
  69. Yi, Seong-mu, "Joseon hugi dangjaeng-ui jonghapjeok geomto", pp.9~81 (1992), Academy of Korean Studies
  70. Yi, Tae-jin, "Yi Hoe-jae-ui sasang-gwa geu segye", pp.219~270 (1992), Seonggyungwan daehakkyo, Daedong munhwa yeonguwon

관련 논문AI추천

이 간행물의 다른 논문 (12건)