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Korean Sovereignty, Liberal Democratic Society, and the Underwoods, 1916–1951

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Protestant missionaries present in Korea during the period of the US military government and the formation of the Republic of Korea (1945–1948) were observers of and, to some extent, participants in the development of an anti-communist state increasingly aligned with Korean Protestantism. Through the cases of Horace and Ethel Underwood, this paper illustrates that the missionary role in the US military government, Korean society, and Korean state formation must be understood from within the complexities of missionary experience under colonialism, approaches to missions and society, and the personal histories of missionaries with Korea. Beginning with conflicts within the Presbyterian missions in Korea and rooted in Horace Underwood’s pre-colonial Korean childhood, both Underwoods became committed to Korean autonomy and sovereignty, a stance which guided their interactions with their mission and with the American military government. In those interactions they displayed confidence in the promise of a liberal democratic society in Korea as they urged their colleagues to seek and to defer to Korean opinion. Wary of both communism and the authoritarianism displayed in the early Syngman Rhee administration, their words and actions demonstrated a strong faith in the potential of Koreans to forge and participate actively in a vibrant, open, liberal society.

Abstract

Protestant missionaries present in Korea during the period of the US military government and the formation of the Republic of Korea (1945–1948) were observers of and, to some extent, participants in the development of an anti-communist state increasingly aligned with Korean Protestantism. Through the cases of Horace and Ethel Underwood, this paper illustrates that the missionary role in the US military government, Korean society, and Korean state formation must be understood from within the complexities of missionary experience under colonialism, approaches to missions and society, and the personal histories of missionaries with Korea. Beginning with conflicts within the Presbyterian missions in Korea and rooted in Horace Underwood’s pre-colonial Korean childhood, both Underwoods became committed to Korean autonomy and sovereignty, a stance which guided their interactions with their mission and with the American military government. In those interactions they displayed confidence in the promise of a liberal democratic society in Korea as they urged their colleagues to seek and to defer to Korean opinion. Wary of both communism and the authoritarianism displayed in the early Syngman Rhee administration, their words and actions demonstrated a strong faith in the potential of Koreans to forge and participate actively in a vibrant, open, liberal society.

참고문헌 (47)

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