Suffering the Insufferable: Experiences of North Korean Refugees as Political Subjects En Route to the Other Homeland
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This study argues that, from the standpoint of social suffering, the perspective that sees refugees in terms of their “bare life” (Agamben) over-represents the legal-political system and treats them as apolitical subjects. This study posits that when seen not only in the legal-political but also in personal-relationalsocial dimensions, refugees can be understood as political subjects during their transnational journeys from North to South Korea. In-depth interviews with North Korean refugees who have settled in South Korea are used to support this point. Other Asian states approach North Korean refugee migrations according to their own particular social and political circumstances and the refugees describe their experiences of exploitation and social dislocation as “bearable pain” or “temporary pain” in light of the hoped-for survival and legal asylum. While helpful in adapting psychologically or emotionally to adverse circumstances, such perceptions support the continuation of inhumane relationships and unjust practices in the formal and informal socio-economic arena made up of North Korean refugees and the local subjects who interact with them. The lived experiences and storytelling of refugees, however, expose contradictions in the social structure and demonstrate they are political subjects.
Abstract
This study argues that, from the standpoint of social suffering, the perspective that sees refugees in terms of their “bare life” (Agamben) over-represents the legal-political system and treats them as apolitical subjects. This study posits that when seen not only in the legal-political but also in personal-relationalsocial dimensions, refugees can be understood as political subjects during their transnational journeys from North to South Korea. In-depth interviews with North Korean refugees who have settled in South Korea are used to support this point. Other Asian states approach North Korean refugee migrations according to their own particular social and political circumstances and the refugees describe their experiences of exploitation and social dislocation as “bearable pain” or “temporary pain” in light of the hoped-for survival and legal asylum. While helpful in adapting psychologically or emotionally to adverse circumstances, such perceptions support the continuation of inhumane relationships and unjust practices in the formal and informal socio-economic arena made up of North Korean refugees and the local subjects who interact with them. The lived experiences and storytelling of refugees, however, expose contradictions in the social structure and demonstrate they are political subjects.
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