칼 바르트와 하이델베르크 요리문답

Abstract

This thesis deals with Karl Barths Reception and Interpretaion of Heidelberg Catechism. As a theologian of 20th Century, Barth tries to reinterpret the meaning of the Catechism which was written in the 16th century, and it helps him to develope the theology of political engagement in the period of church struggle during the Nazi regime, for example in drafting of the Barmen Declaration (1934). However, according to G. Plasger or H. Reichel, who carried out historical study about Barths Reception of Heidelberg Catechism, his evaluation of the Catechism was not favorable in his early period, when he took lectures about the Confession of the Reformed tradition at Göttingen University. This attitude comes mainly from his former ignorance of the Reformed Confessions, for he could not experience them as a student of theology in the last period of liberal theology. Nevertheless, Barth rediscovered implications of the Catecism and he shows that the spirit of the Reformed Confession could still provide proper answers for the questions from the contemporary world. Especially, he interpreted this Catechism in connection with his christo-centrical theology, as is to see in his lecture about the Catechism in Bonn (1947). This interpretation is to be evaluated positively, in that Barth revitalize the meaning of the Catechism, not burying it as a mere historical heritage. It is also to be evaluated that Barth developed it as the ethical foundation for the christian life. Dealing with the problem of sin and devil, he urges christians to make an ethical life of sanctification, based on his interpretation of the Catechism, including the political field. This interpretaion provides the church with a paragon in overcoming the challenges from the contemporary world. .