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Revisiting Tendenz Reading of the Last Words of David in 1 Kings 2:1-12

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한국개혁신학회 (Korea Reformed Theology Society)|2019.08|한국개혁신학 (Korea Reformed Theology)|제63권 |pp. 285-321|DOI 10.34271/krts.2019.63..285

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참고문헌

키워드

왕위계승다윗David시므이Shimei1 Kings 2솔로몬요압JoabSolomonSuccession NarrativeLast Words of DavidBarzillai다윗의 유언열왕기상 2장신명기 학파바르실래

초록

Commentators often take David’s farewell speech in 1 Kgs 2:1-12 as describing a darker side of David and Solomon’s regime. Specifically, many understand David’s counsel to Solomon to execute Joab (vv.5-6) and Shimei (vv.8-9) in terms of power politics or personal vengeance. This paper argues that such a negative reading of 1 Kgs 2:1-12 is mostly due to Tendenz reading of the text, which stems from assuming deuteronomistic coloring within 1 Kgs 2:1-12. By comparing 1 Kgs 2:1-12 with ANE texts and discussing recent studies on 1 Kgs 2:1-12, this study suggests that Tendenz reading could be misleading. Then I will propose an interpretation not dependent upon Tendenz reading that allows for a more positive understanding of 1 Kgs 2:1-12, particularly the exercise of justice and fulfillment of the Davidic Covenant.

Abstract

Commentators often take David’s farewell speech in 1 Kgs 2:1-12 as describing a darker side of David and Solomon’s regime. Specifically, many understand David’s counsel to Solomon to execute Joab (vv.5-6) and Shimei (vv.8-9) in terms of power politics or personal vengeance. This paper argues that such a negative reading of 1 Kgs 2:1-12 is mostly due to Tendenz reading of the text, which stems from assuming deuteronomistic coloring within 1 Kgs 2:1-12. By comparing 1 Kgs 2:1-12 with ANE texts and discussing recent studies on 1 Kgs 2:1-12, this study suggests that Tendenz reading could be misleading. Then I will propose an interpretation not dependent upon Tendenz reading that allows for a more positive understanding of 1 Kgs 2:1-12, particularly the exercise of justice and fulfillment of the Davidic Covenant.

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