말의 정치, 사물의 정치: 조너던 스위프트의 ‘과학’ 비판과 근대성
Politics of Words, Politics of Things: Jonathan Swift's Criticism of ‘Science’ and Modernity
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This paper aims to reread Jonathan Swift's literary criticism leveled at ‘science’ spreading from his early works such as Discourse concerning the Mechanical Operation of the Spirit and A Tale of a Tub to Gulliver's Travels in the emerging contexts of late seventeenth and early eighteenth century English experimental philosophical practices on the one hand, and the battle of the books between ancients and moderns on the other. The Scientific Revolution saw the rise of a new natural philosophical form of life, that is, experimental philosophy, which required and resulted in the reconfiguration of social organization among the political and religious establishment as well as the relevant philosophers. The change and its aftereffects, therefore, were never confined to the problem of scientific knowledge; it was involved in the issue of social order as well. This paper, in this vein, tries to put back in the broader context of his contemporaries' religio-political scientific practices, without separating them, Swift's several primary texts of his oeuvre, and give a fresh reading of them which includes a novel interpretive thread to interweave the third part of Gulliver's Travels in particular. This reading would also shed new light on an unrecognized consequence of the battle between ancients and moderns, and in so doing, offer a clue to reframe a series of controversies caused by the so-called 'Science War' in the 1990s and after.
Abstract
This paper aims to reread Jonathan Swift's literary criticism leveled at ‘science’ spreading from his early works such as Discourse concerning the Mechanical Operation of the Spirit and A Tale of a Tub to Gulliver's Travels in the emerging contexts of late seventeenth and early eighteenth century English experimental philosophical practices on the one hand, and the battle of the books between ancients and moderns on the other. The Scientific Revolution saw the rise of a new natural philosophical form of life, that is, experimental philosophy, which required and resulted in the reconfiguration of social organization among the political and religious establishment as well as the relevant philosophers. The change and its aftereffects, therefore, were never confined to the problem of scientific knowledge; it was involved in the issue of social order as well. This paper, in this vein, tries to put back in the broader context of his contemporaries' religio-political scientific practices, without separating them, Swift's several primary texts of his oeuvre, and give a fresh reading of them which includes a novel interpretive thread to interweave the third part of Gulliver's Travels in particular. This reading would also shed new light on an unrecognized consequence of the battle between ancients and moderns, and in so doing, offer a clue to reframe a series of controversies caused by the so-called 'Science War' in the 1990s and after.
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