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구로사와 아키라의 《거미집의 성蜘蛛巣城》고찰 - 전통예능 노(能)의 영향을 중심으로 -

A Study on <Throne of Blood> by Akira Kurosawa

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참고문헌

키워드

주제분류일본어와문학

초록

本稿は黒沢明が原作『マックベス』を改作して《蜘蛛巣城》を製作する過程で、能の要素をどのように取り入れて、その効果はどのようなものだったかを考察した。一番目に、映画のタイトルの‘蜘蛛’に注意すれば、タイトルを決める際、蜘蛛の妖怪の登場する能『土蜘蛛』が参考になったと思われる。二番目に、オープニングシーン(現在)・鷲津に関するストーリー(過去)・エンディングシーン(現在)からなる《クモの巣の城》の構成は、夢幻能の構想を踏まえていると考えられる。また、鷲津と妖婆との二回に渡る遭遇は能におけるワキと前場の前シテと後場の後シテの関係として捕えられる。三番目に黒沢は登場人物の演技に多くの能的要素を取り入れているが、特に、浅茅の一方の膝を立てて座る姿勢と上体をかがめる姿勢、鷲津の足拍子と誇張されたキャラクターなどは能や狂言の道化役と関係があると判断される。最後に、音楽については、能の雰囲気と西洋の音楽を絶妙に混ぜ合わせたタイトル曲と『田村』の挿入曲の謡の活用に注目した。

Abstract

In the process of adapting Shakespeare’s original work 『Macbeth』, Kurosawa highlighted the artistry of the film by adopting the Noh form which was the characteristic style of Japanese traditional play. This thesis considered how the elements of Noh were utilized by Kurosawa, and the results of this consideration could be summarized as follows. First, paying attention to the ‘spider’ of the film title ‘Throne of Blood’, the director probably kept the Noh 『tsuchigumo』 where the spider monster appeared in mind. Second, the composition of the (1) opening scene(present), (2) story(past) surrounding Washizu of the past, and (3) ending scene(present) of 《Throne of Blood》 looks like the mugenno form in which the ghosts or spirits of plants taking after human’s look appear, tell their pasts, and reveal their identities. Also, Washizu meets a witch of forest two times. In the viewpoint of 『kuozuka』 borrowed by the director, Waki becomes Washizu. The first meeting with Washizu in the forest represents the first half of Noh while the second meeting with a female ghost revealing the identity represents the second half of it. Third, regarding Kurosawa’s directing, the author pointed out that Asaji’s sitting posture with a knee drawn-up and the slouching look would be related to Noh; Washizu also used the ‘ashibyosi’s technique of Noh; the exaggerated character contrast to Asaji’s moderate behavioral pattern reminded of kyogen’s clown. Lastly, regarding the music, the title song and Utai grab attention. First, the title song used for the opening scene and ending scene is the result of skillfully mixing the elements of Noh and the Western music, which shows the influence of the original work 《hey Who Step on the Tiger's Tail》. And, Utai at a feast fully performed the function to effectively reveal the main character’s guilt and psychological confusion by skillfully connecting the film circumstance of narrative development and Utai’s meaning in 『tamura』.

참고문헌 (10)

  1. 黒澤明, "全集 黒澤明 第六巻" (1988), 岩波書店
  2. ドナルド・リチー, "黒澤明の映画", pp.202~ (1979), キネマ旬報社
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  4. 高橋与四朗, "映画、この神話的なるもの", pp.102~ (2000), 鳥影社
  5. 西村雄一郎, "黒沢明 音と映像", pp.200~ (1998), 立風書房
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  8. 黒沢明, "蝦蟇の油", pp.289~ (1984), 岩波書店
  9. 이시준, "「아타카(安宅)관문 突破譚」;고전예능에서 영화로의 궤적 - 구로사와 아키라(黒沢明)의 「호랑이의 꼬리를 밟은 남자들」을 중심으로 -", 일본어문학, (52), pp.273~296 (2011), 일본어문학회[DOI]
  10. 이시준, "구로사와 아키라의 「호랑이 꼬리를 밟은 남자들」 考 - 『아타카』와 『권진장』과의 비교를 통하여 -", 일본연구, (15), pp.289~309 (2011), 글로벌일본연구원

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