莊子의 誠論 －≪中庸≫ 誠과의 비교를 통하여－
≪Chang-tzu≫'s Sunglon
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Until now there have been lots of researches and papers of ≪Changtzu≫' s theory and idea, but ≪Chang-tzu≫'s Sunglon has not been completely investigated yet. As I analyzed from ≪Chang-tzu≫ Jeonlon, ‘Sung’ is the most significant proposition, concept and selfcultivation of Chang-tzu. this article aim to determine the vague concept of ‘Sung’ from ≪zhongyong≫ and ≪Daehak≫ and its concept was manifested in ≪Chang-tzu≫ as well. ≪Chang-tzu≫'s Jeonlon can divide into ‘Cheondo’ and ‘Indo’, ‘Cheondo’ claims its Jisungmoosik Sung: Cheonjijisung, following God-given human nature: Solsung(jingisung) and following to the order of nature: Beobcheon. ≪Chang-tzu≫'s Cheondo focuses on succession of Sunglon, changes of all things, and Substitutability and diversity of all creation. Especially, accepting the death and praising it are his unique perspective of death. Indo insist that realizing of ‘Sungyi’ from ‘Shimjae’ and ‘juamang’ and expressing doli from ≪Chang-tzu≫'s fable.
Abstract
Until now there have been lots of researches and papers of ≪Changtzu≫' s theory and idea, but ≪Chang-tzu≫'s Sunglon has not been completely investigated yet. As I analyzed from ≪Chang-tzu≫ Jeonlon, ‘Sung’ is the most significant proposition, concept and selfcultivation of Chang-tzu. this article aim to determine the vague concept of ‘Sung’ from ≪zhongyong≫ and ≪Daehak≫ and its concept was manifested in ≪Chang-tzu≫ as well. ≪Chang-tzu≫'s Jeonlon can divide into ‘Cheondo’ and ‘Indo’, ‘Cheondo’ claims its Jisungmoosik Sung: Cheonjijisung, following God-given human nature: Solsung(jingisung) and following to the order of nature: Beobcheon. ≪Chang-tzu≫'s Cheondo focuses on succession of Sunglon, changes of all things, and Substitutability and diversity of all creation. Especially, accepting the death and praising it are his unique perspective of death. Indo insist that realizing of ‘Sungyi’ from ‘Shimjae’ and ‘juamang’ and expressing doli from ≪Chang-tzu≫'s fable.
참고문헌 (15)
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