山圖 制作技法을 통해 본 曹溪山仙巖寺大覺國師重創建圖 硏究
A Study on Jogyesan Seonamsa Monk Daegwak’sJoongchanggundo by Establishing Techniques of Mountain Map
0
조회
0
다운로드
0
인용
0
참고문헌
키워드
초록
「Monk Daegwak's Joongchanggundo」 is a documentary painting, which depicts terrain, seal engraving, and hermitage, by guessing the time when Uicheon Daesa had rebuilt Seonamsa. The 「Monk Daegwak's Joongchanggundo」 placed Seonamsa, which is an auspicious place, in the center of the picture. It describes the natural terrain surrounding Seonamsa relatively subtly but exaggerates the space of Seonamsa. This duality of scale distinctly reveals the characteristics of a mental map. The 「Monk Daegwak's Joongchanggundo」 outlines representations of mountains with solid lines. The inside of the solid lines is treated with Yongmukbup, which means coloring techniques by using various density of oriental ink and wash, and the density of ink reveals slope and dimensionality. It depicts water flows with three solid lines and omits Supamyo, which means detailed water patterns. It describes the architecture of Seonamsa by using a single axis, starting from the main gate, which is Iljumun and called Jogyemoon to the main hall called Daeungjeon, by passing through pavilions. The picture of 「Monk Daegwak's Joongchanggundo」 employs a perspective with a bird’s eye view, overlooking from above. and it utilizes a reverse perspective method, presenting major terrain features and architectures around Seonamsa. The space of Seonamsa is depicted with a viewpoint looking down from Daeoknyeobong toward Seonamsa. The composition of the picture clearly presents a central orientation through the flow of viewpoints and in addition it overcomes limitations of visual observation through a shift in perspective. Through mountain principles, 「Monk Daegwak's Joongchanggundo」 describes the topography, focusing on Janggunbong as the central point, which is Sojosan, as a space by presenting a form of Janggundaejwahyung and by expressing Daeoknyeobong as an inner sanctuary. Gyeolin, which is a symbolic sign with the fingers of Ilwolseok protecting the central vein starting from Janggundaejwa, indicates Ilwol of a sign of a truth, called Bupin. On the other hand, it symbolizes a seal called Injang in Feng Shui. In addition, the picture represents the Buddhist world by drawing Saminbong and Samindang. The 「Monk Daegwak's Joongchanggundo」 is a pictorial map employing a composing method of mountain map as a documentary painting including the context of Feng Shui. Through the pictorial map, this picture describes the architecture of Seonamsa and its surrounding terrain realistically. Thus, the 「Monk Daegwak's Joongchanggundo」 is a pictorial map, which includes not only a simple context of Feng Shui but also Buddhist ideology by using images and mountain principles.
Abstract
「Monk Daegwak's Joongchanggundo」 is a documentary painting, which depicts terrain, seal engraving, and hermitage, by guessing the time when Uicheon Daesa had rebuilt Seonamsa. The 「Monk Daegwak's Joongchanggundo」 placed Seonamsa, which is an auspicious place, in the center of the picture. It describes the natural terrain surrounding Seonamsa relatively subtly but exaggerates the space of Seonamsa. This duality of scale distinctly reveals the characteristics of a mental map. The 「Monk Daegwak's Joongchanggundo」 outlines representations of mountains with solid lines. The inside of the solid lines is treated with Yongmukbup, which means coloring techniques by using various density of oriental ink and wash, and the density of ink reveals slope and dimensionality. It depicts water flows with three solid lines and omits Supamyo, which means detailed water patterns. It describes the architecture of Seonamsa by using a single axis, starting from the main gate, which is Iljumun and called Jogyemoon to the main hall called Daeungjeon, by passing through pavilions. The picture of 「Monk Daegwak's Joongchanggundo」 employs a perspective with a bird’s eye view, overlooking from above. and it utilizes a reverse perspective method, presenting major terrain features and architectures around Seonamsa. The space of Seonamsa is depicted with a viewpoint looking down from Daeoknyeobong toward Seonamsa. The composition of the picture clearly presents a central orientation through the flow of viewpoints and in addition it overcomes limitations of visual observation through a shift in perspective. Through mountain principles, 「Monk Daegwak's Joongchanggundo」 describes the topography, focusing on Janggunbong as the central point, which is Sojosan, as a space by presenting a form of Janggundaejwahyung and by expressing Daeoknyeobong as an inner sanctuary. Gyeolin, which is a symbolic sign with the fingers of Ilwolseok protecting the central vein starting from Janggundaejwa, indicates Ilwol of a sign of a truth, called Bupin. On the other hand, it symbolizes a seal called Injang in Feng Shui. In addition, the picture represents the Buddhist world by drawing Saminbong and Samindang. The 「Monk Daegwak's Joongchanggundo」 is a pictorial map employing a composing method of mountain map as a documentary painting including the context of Feng Shui. Through the pictorial map, this picture describes the architecture of Seonamsa and its surrounding terrain realistically. Thus, the 「Monk Daegwak's Joongchanggundo」 is a pictorial map, which includes not only a simple context of Feng Shui but also Buddhist ideology by using images and mountain principles.
참고문헌 (12)
- 郭璞, "錦囊經", 서울대 규장각 소장본, ~
- 기계표, "선암사", pp.48~ (2013), 대원사
- 김재식, "조계산선암사대각국사중창건도", 월간건축문화, pp.206~215 (1997)
- 裵祐晟, "18世紀 官撰地圖 製作과 地理 認識", 박사, 국사학, pp.1996
- 徐善繼, "地理人子須知", 국립중앙도서관 소장본, ~
- 沈鎬, "地學" (2000), 武陵出版公司
- 양상현, "송광사 가람배치의 교리적 이해-교선합일 사상과 그 건축적 실현-", 기초조형학연구, pp.262~ (2010), 한국기초조형학회
- 이형윤, "조선시대 산도를 통해서 본 지리인식", 박사, 지리학, pp.2010
- 이형윤, "조선성리학자의 정자 조형에 관한 풍수경관적 일고찰 -창계천 주변 정자의 입지를 중심으로-", 원불교사상과 종교문화, 64, pp.411~ (2016), 원광대학교 원불교사상연구원
- 이형윤, "풍수서 『地理人子須知』 山圖의 지형표현연구", 한국지역지리학회지, 16(1), pp.1~15 (2010), 한국지역지리학회
- 張子微 著, "玉髓眞經上下" (2002), 森夏出版社
- 홍병화, "선암사 ‘대각국사중청건도’ 연구 - 제작시기와 배경을 중심으로-", 건축역사연구, 21(3), pp.65~ (2013), 한국건축역사학회
