불교상담의 두 모델, 사성제모델과 불이모델

Abstract

This article examines the two models of Buddhist counseling, namely the Four Noble Truth model and the Non dual model, focusing on the phenomenology, the etiology, the teleology, and the methodology, focusing on the Dhammacakkappavattana Sutta and Vimalakīrtinirdeśa Sūtra. The phenomenon of suffering and sickness is revealed as a phenomenon of body and mind in five aggregates in the Four Noble Truth model, while the phenomenon of illness in the Non dual model is revealed as empty. In the Four Noble Truth model, the cause of the disease is manifested in triple cravings, ignorance, and clinging of thought, whereas in the Non dual model, Great Compassion causes illness. The two models are similar in that the Four Noble Truth model is rooted in the Great Compassion of the Buddha. The state of healing of the illness in the Four Noble Truth model is revealed by the nirvana, while the Anuttara-samyak-sambodhi is revealed in the Non dual model. As a method for going to Nirvana, in the Four Noble Truth model, based on the mechanism of elimination, the self is removed with non-self, the dharma, and non-dharma. It is also the right way to remove harmful things based on the Noble Eightfold Path. It is a methodology to go to the mind with the Anuttara-samyak-sambodhi that in this model we see the law equally and right without limit. At this time, seeing correctly refers to looking at with the non dual way. Going endlessly goes to the upaya of the Bodhisattva. In phenomenology and etiology, two models show similarity, but in teleology, two models use different mechanisms and methodologies due to different purposes.