영역과 정의의 관점에서 보는 번뇌의 심리학

Abstract

In Buddhism aiming at the annihilation of suffering, consideration of the cause of suffering is the core. This paper intends to reveal that the domain of defilement is the domain of cognition, emotion, motivation, and personality from a western psychological point of view. The definition of each of the four domains has a complementary definition, and it can be said that various classification is possible for each, but the basic and complex classification is the foundation. From a Buddhist psychological point of view, it proves that the four domains have complementary forms of definition in the basic mental factors group of contact, attention, sensation, perception, and volition. The compound mental factors can be divided into the benefits and the harms, and the area of ​​harmful cognition, emotion, motivation, and personality is the area of ​​defilement. Therefore psychology of defilement and psychology of purification are possible. In the essential definition of defilement, defilement can be defined as "harassment caused by inappropriate attention," and the characteristics of defilement can be seen in various names which call defilement. The defilement is sticky, dirty, silent flowing or overflowing, like a yoke, like a knot, tied like a shackle, clinging, hindered and covered. And this defilement occurs through the concept of ego in the sensory organs, is maintained by inappropriate attention, is gradually distanced from the benefits, derives the secondary defilement, and extends to the reincarnation. In the inclusive definition of defilement, defilement can be classified into six basic defilements and twenty secondary defilements. The basic defilement can be seen by me and my activity, and the secondary defilement is a typical form of defilement derived from the basic defilement, and it can be distinguished into the delusion of reason and conceptual delusion in terms of keenness and bluntness.