본문 바로가기
KERD
논문KCI 등재

오에 겐자부로의『비둘기(鳩)』론- 소년 집단의 우의성을 중심으로 -

A study on Kenzaburō Ōe’s “Dove(Hato)” - focusing on the allegorical nature of the boy group -

0

조회

0

다운로드

0

인용

0

참고문헌

키워드

주제분류학제간연구

초록

This paper takes Kenzaburō Ōe’s early short story “Dove(HaTo)” as the object of consideration. Breaking free from the conventional interpretative framework of depicting the existentialist inner world of human beings, the paper analyzes the allegorical nature implied by the boy group focusing on the daily lives of the boys confined in a reformatory. The interior of the juvenile reformatory is structured in a constant rotation between inside and outside, which makes the boys the subject of their own observation rather than the object of surveillance and supervision. The boy group has no sense of guilt despite being classified as violent offenders. The boy group share their sins and form a tight solidarity to make their shared sins into material for pleasure. The sharing of sin is the forgetting of sin. The collectivist characteristics of the boys, who have a collective identity but no sense of guilt, overlap with postwar Japan, which has forgotten its war crimes. Another characteristic is that a hierarchical system has been established within the group, and boys naturally accept male homosexuality. The lack of sexual subjectivity of boys who do not refuse to become same-sex sexual objects means the lack of political subjectivity in postwar Japan. What is projected through the daily lives of the boys trapped in the wall is the national collective of Japan. The narrator, who becomes conscious of his own guilt in the ‘Dove Incident’, acts out of anger and despair toward the outside world, and his self-punishment is also a result of his anger and despair toward the outside world. What is conveyed through the boy gorup in “Dove(Hato)” is the negative aspects of Japan's period of rapid economic growth, the forgetting of guilt through shared guilt, and the lack of political subjectivity that has not overcome the emperor's fascism during the war. Rather than being a work that focuses on the existential awareness of the individual within a boy group confined by concrete walls, “Dove(Hato)” is a work that depicts the reality of Japanese society in the late 1950s.

Abstract

This paper takes Kenzaburō Ōe’s early short story “Dove(HaTo)” as the object of consideration. Breaking free from the conventional interpretative framework of depicting the existentialist inner world of human beings, the paper analyzes the allegorical nature implied by the boy group focusing on the daily lives of the boys confined in a reformatory. The interior of the juvenile reformatory is structured in a constant rotation between inside and outside, which makes the boys the subject of their own observation rather than the object of surveillance and supervision. The boy group has no sense of guilt despite being classified as violent offenders. The boy group share their sins and form a tight solidarity to make their shared sins into material for pleasure. The sharing of sin is the forgetting of sin. The collectivist characteristics of the boys, who have a collective identity but no sense of guilt, overlap with postwar Japan, which has forgotten its war crimes. Another characteristic is that a hierarchical system has been established within the group, and boys naturally accept male homosexuality. The lack of sexual subjectivity of boys who do not refuse to become same-sex sexual objects means the lack of political subjectivity in postwar Japan. What is projected through the daily lives of the boys trapped in the wall is the national collective of Japan. The narrator, who becomes conscious of his own guilt in the ‘Dove Incident’, acts out of anger and despair toward the outside world, and his self-punishment is also a result of his anger and despair toward the outside world. What is conveyed through the boy gorup in “Dove(Hato)” is the negative aspects of Japan's period of rapid economic growth, the forgetting of guilt through shared guilt, and the lack of political subjectivity that has not overcome the emperor's fascism during the war. Rather than being a work that focuses on the existential awareness of the individual within a boy group confined by concrete walls, “Dove(Hato)” is a work that depicts the reality of Japanese society in the late 1950s.

참고문헌 (11)

  1. 相原和邦, "『芽むしり仔撃ち』論─大江文学の初期", 文学研究, (36), pp.70~ (1972), 日本文学研究会
  2. 江藤淳, "江藤淳著作集2 作家論集", pp.131~ (1967), 講談社
  3. 大江健三郎, "死者の奢り", pp.302~ (1958), 文藝春秋新社
  4. 大江健三郎, "見るまえに跳べ", pp.251~ (1958), 新潮社
  5. 大江健三郎, "大江健三郎全小説1", pp.187~210 (2018), 講談社
  6. 大江健三郎, "大江健三郎全小説1", pp.49~ (2018), 講談社
  7. 桑原丈和, "大江健三郎論", pp.228~ (1997), 三一書房
  8. 中村泰行, "大江健三郎─文学の軌跡", pp.20~ (1995), 新日本出版社
  9. 山崎正夫, "三島由紀夫における男色と天皇制", pp.144~ (1978), 海淵書房
  10. 渡邊静, "大江健三郎「鳩」論", フェリス女学院大学日文大学院紀要, (22), pp.2~ (2015), フェリス女学院大学大学院人文科学研究科
  11. 渡辺広士, "現代日本文学大系76 石川淳․安部公房․大江健三郎集", pp.449~ (1969), 筑摩書房

관련 논문AI추천

이 간행물의 다른 논문 (19건)