『莊子』의 글쓰기와 생태적 상상력
Chuang-tzu(莊子)’s Writing and Ecological Imagination
0
조회
0
다운로드
2
인용
0
참고문헌
키워드
초록
Human beings continuously form and expand the relationship with others not because they are biological beings but because they are socio-cultural beings. In the ecosystem of the earth on which we live, the awareness of life is also coupled with the relationship between human and human and the relationship between human and non-human. This paper focuses on ‘relationship’ in the humanities study. Nowadays when human alienation and ecological unequal problem are raised urgently with the rapid development of science and technology, I analyze the meaning and examine the implications for the present with the ecological consideration through the research on Chuang-tzu(莊子)’s writing. Furthermore, I would like to escape from anthropocentric values and expand the horizon of the awareness of contemporary people to the values of the community of life in the systematic relationship with others. Nature is not an object to develop or to conquer but the root of life and the order of universe including human beings. We can seek the solidarity with nature by deriving the value conversion to the position of the community of life escaping from the intellectual prejudice. Because human beings are beings to change the society and to create new values with their own will. In this paper, I examined three issues on the ecological imaginations inherent in the Chuang-tzu(莊子)’s writing, paying attention to ‘relationship’. The writing of ‘Equal(平)’ is the understanding of the value of life and the method of existence of the individual. The writing of ‘Communication(通)’ is the understanding of the expansion of life with an acknowledgement the continuity or multiplicity of life. The writing of ‘Enjoyment(遊)’ is the way of enjoying life and the ideal status of improving the individual with working of life in harmony. The research on the issue of the subject and the object and the issue on the alienation and the coexistence reminds the contemporary people of the value of ecological coexistence and gives the opportunity for an humanistic alternative of complementary life.
Abstract
Human beings continuously form and expand the relationship with others not because they are biological beings but because they are socio-cultural beings. In the ecosystem of the earth on which we live, the awareness of life is also coupled with the relationship between human and human and the relationship between human and non-human. This paper focuses on ‘relationship’ in the humanities study. Nowadays when human alienation and ecological unequal problem are raised urgently with the rapid development of science and technology, I analyze the meaning and examine the implications for the present with the ecological consideration through the research on Chuang-tzu(莊子)’s writing. Furthermore, I would like to escape from anthropocentric values and expand the horizon of the awareness of contemporary people to the values of the community of life in the systematic relationship with others. Nature is not an object to develop or to conquer but the root of life and the order of universe including human beings. We can seek the solidarity with nature by deriving the value conversion to the position of the community of life escaping from the intellectual prejudice. Because human beings are beings to change the society and to create new values with their own will. In this paper, I examined three issues on the ecological imaginations inherent in the Chuang-tzu(莊子)’s writing, paying attention to ‘relationship’. The writing of ‘Equal(平)’ is the understanding of the value of life and the method of existence of the individual. The writing of ‘Communication(通)’ is the understanding of the expansion of life with an acknowledgement the continuity or multiplicity of life. The writing of ‘Enjoyment(遊)’ is the way of enjoying life and the ideal status of improving the individual with working of life in harmony. The research on the issue of the subject and the object and the issue on the alienation and the coexistence reminds the contemporary people of the value of ecological coexistence and gives the opportunity for an humanistic alternative of complementary life.
참고문헌 (57)
- 泃口雄三, "中國的思惟世界" (2014), 北京三聯書店
- 劉劍梅, "莊子的現代命運" (2013), 大山文化出版社
- 刘笑敢, "老子古今: 五种对勘與析评引论 上" (2006), 中国社会科学出版社
- 馬振方, "中國早期小說考辨" (2014), 北京大學出版社
- 白才儒, "道敎生態思想的現代解讀" (2007), 社會科學文獻出版社
- 北京大學哲學系中國哲學敎硏室, "中國哲學史" (2013), 北京大學出版社
- 葉海煙, "莊子的生命哲學" (2015), 東大圖書公司
- 吳汝鈞, "老莊哲學的現實析論" (1998), 文津出版
- 温阜敏, "中国生态文学概说", 韶关学院学报 (2004)
- 王颖, "古代小说生态批评的困境與突围", 沈阳师范大学学报, 6(39) (2015)
- 王中江, "‘和’的道理和價値", 河南社會科學, 18(5) (2010)
- 王中江, "出土文献與先秦自然宇宙观重审", 中國社會科學, (5) (2013)
- 李成玉, "莊子生命意识初探", 安康学院学报, 21 (2009)
- 張少康, "中國文學理論批評史敎程" (2012), 北京大學出版社
- 田先進, "道法自然論" (2016), 巴蜀書社
- 陳慶坤, "六朝自然山水觀的環境美學" (2014), 文津出版
- 陳鼓應, "老子註譯及評價" (2012), 中華書局
- 陳鼓應, "莊子今註今譯, 上⋅下" (2012), 中華書局
- 陳文新, "中國小說的系譜與文體形態" (2012), 中國社會科學出版社
- 陳引馳, "無爲與逍遙-莊子六章" (2016), 中華書局
- 詹康, "爭論中的莊子主體論" (2014), 臺灣學生書局印行
- 馮友蘭, "中國哲學史" (2016), 臺灣商務印書館
- 胡景敏, "『莊子』生命意识的神话哲学解读", 湖南工程学院学报 (2006)
- Clarke, J. J., "The Tao of the West: Western Transformations of Taoist Thought" (2000), Routledge
- N. J. Girardot, "Myth and Meaning in Early Daoism: The Theme of Chaos(hundun)" (2008), Three Pines Press edition
- N. J. Girardot, "Daoism and Ecology: Ways within a Cosmic Landscape" (2001), Harvard University Press
- J. J. 클라크, "동양은 어떻게 서양을 계몽했는가" (2004), 우물이 있는집
- J. J. Clarke, "서양, 도교를 만나다" (2014), 예문서원
- 경상대학교 인문학연구소, "인문학과 생태학" (2001), 백의
- 그렉 개러드, "생태비평" (2014), 서울대학교출판문화원
- 김경희, "『장자』의 변과 화의 철학", 박사, 철학, pp.2006
- 김기주, "동양 자연관의 비교철학적 연구", 동양철학, 16 (2002)
- 김용민, "문학생태학" (2014), 연세대학교 대학출판문화원
- 김용민, "생태문학" (2003), 책세상
- 김욱동, "생태학적 상상력" (2003), 나무심는 사람
- 노먼 지라르도, "도교와 생태학" (2016), 한국학중앙연구원출판부
- 동국대학교 생태환경연구센터, "생명의 이해" (2011), 동국대학교 출판부
- 리우샤오간, "장자철학" (2015), 소나무
- 머레이 북친, "사회 생태론의 철학" (1997), 솔
- 문순홍, "생태학의 담론" (1999), 솔
- 미조구치 유조, "중국사상문화사전" (2011), 책과함께
- 박이문, "박이문 인문학 전집 특별판, 생태학적 세계관과 문명의 미래" (2017), 미다스북스
- 박성호, "자연의 인간, 인간의 자연" (2012), 후마니타스
- 박희채, "장자의 생명적 사유" (2013), 책과 나무
- 안동림, "莊子" (2014), 현암사
- 안종수, "동양의 자연관" (2006), 한국학술정보(주)
- 앤거스 그레이엄, "도의 논쟁자들" (2015), 새물결
- 오강남, "장자" (2009), 현암사
- 오태석, "노장선역, 동아시아 근원사유" (2017), 역락
- 이용주, "도, 상상하는 힘" (2003), 이학사
- 이현복, "인간 본성에 관한 철학 이야기" (2007), 아카넷
- 張立文, "기의 철학" (2012), 예문서원
- 장회익, "온생명에 대하여" (2003), 통나무
- 전호근, "장자 강의" (2015), 동녘
- 전홍석, "현대 문명의 생태학적 전환 - 생태와 문명의 교차점: 보편주의와 다원주의의 회통 -", 동서철학연구, (61), pp.241~288 (2011), 한국동서철학회[DOI]
- 풍우, "동양의 자연과 인간 이해" (2008), 논형
- 황봉구, "생명의 정신과 예술2-생명에 관하여" (2016), 서정시학