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朱熹의 刑罰觀 一考

A Study on Chu-hsi(朱熹)’s Ideas on Punishment

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Chu-hsi(朱熹) expressed his general ideas on punishment issues on the Soonjeon(舜典 of his book Shu Ching(尙書) . He placed the punishment as a means of realizing the governance by a charity(仁政), which was an ideal politics in orient. The exploit characteristic of his ideas on the punishment is intending a strict punishment all the time. He argued a heavy punishment in favor of victims, and proposed to manage assailants in different grades by separating them from the society according to natures of crimes. Chu-hsi’s ideas of the strict punishment can be identified again with his claim that the range of penalty offering system must be limited to the officer and education punishment only. He stood against the interpretation that the 5 punishments (五刑, injecting ink into skin,cutting a nose, cutting a heel, castrating and sentence to death) could be included in objectives of penalty offering system. His ideas on punishment was associating with social conditions of that time under the South Song Kingdom(南宋).

Abstract

Chu-hsi(朱熹) expressed his general ideas on punishment issues on the Soonjeon(舜典 of his book Shu Ching(尙書) . He placed the punishment as a means of realizing the governance by a charity(仁政), which was an ideal politics in orient. The exploit characteristic of his ideas on the punishment is intending a strict punishment all the time. He argued a heavy punishment in favor of victims, and proposed to manage assailants in different grades by separating them from the society according to natures of crimes. Chu-hsi’s ideas of the strict punishment can be identified again with his claim that the range of penalty offering system must be limited to the officer and education punishment only. He stood against the interpretation that the 5 punishments (五刑, injecting ink into skin,cutting a nose, cutting a heel, castrating and sentence to death) could be included in objectives of penalty offering system. His ideas on punishment was associating with social conditions of that time under the South Song Kingdom(南宋).

참고문헌 (15)

  1. "論語集註", ~
  2. "孟子集註", ~
  3. "中庸集註", ~
  4. "荀子", ~
  5. "韓非子", ~
  6. 蔡沈, "書集傳" (1992), 明文堂
  7. 胡廣, "書集傳大全" (1990), 學民文化社
  8. 孔穎達, "尙書正義(十三經注疏本)" (1971), 上海古籍出版社
  9. 朴世堂, "論語思辨錄(西溪全書本)" (1979), 太學社
  10. 丁若鏞, "中庸自箴 與猶堂全書 2집" (1995), 아름출판사
  11. 馮友蘭, "中國哲學史", pp.216~ (1983), 螢雪出版社
  12. 劉起, "尙書硏究要論" (2007), 齊魯書社
  13. 朱熹, "朱子家禮" (2003), 예문서원
  14. 守本順一郞, "동양 정치사상사 연구" (1985), 동녘
  15. 趙南浩, "성리학에서 법과 윤리-박세당을 중심으로-", 儒敎文化硏究, 4 (2002), 성균관대학교 동아시아학술원 유교문화연구소

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