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전쟁의 현상학- 노먼 메일러의 밤의 군대들

The Phenomenology of War in Mailer’s The Armies of the Night

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Norman Mailer is one of the American writers who dramatize sensual pleasure in order to show how American idealism ends up being trapped and corrupted. The most remarkable cases are the tragic heroes of Scott Fitzgerald and the tough characters of Ernest Hemingway; while the former describes the victim of sensual pleasure, the latter brings the sensuality out from the darkness into ‘the clean and well-lighted place.’ In one of his most successful experimental fiction writings called ‘New Journalism,’ Mailer portrays the battle between the liberal left and the conservative right in the demonstration of 1967. Mailer achieves two things in this new technique. First, he demystifies the traditional epistemology grounded in the neutral and transparent narration and suggests that every narration can not escape mediation by a narrator. Secondly, he demonstrates that there is no clear distinction between good and bad. Rather, Good is nothing but a disguised form of Evil, and God is feasible only through the courageous action borrowed from Evil. In this technological world, devil is more powerful and attractive than God. This paper assumes the materiality of courage and focuses on the phenomenology of war carried out not from soul but from body, not from the consciousness but from the materiality.

Abstract

Norman Mailer is one of the American writers who dramatize sensual pleasure in order to show how American idealism ends up being trapped and corrupted. The most remarkable cases are the tragic heroes of Scott Fitzgerald and the tough characters of Ernest Hemingway; while the former describes the victim of sensual pleasure, the latter brings the sensuality out from the darkness into ‘the clean and well-lighted place.’ In one of his most successful experimental fiction writings called ‘New Journalism,’ Mailer portrays the battle between the liberal left and the conservative right in the demonstration of 1967. Mailer achieves two things in this new technique. First, he demystifies the traditional epistemology grounded in the neutral and transparent narration and suggests that every narration can not escape mediation by a narrator. Secondly, he demonstrates that there is no clear distinction between good and bad. Rather, Good is nothing but a disguised form of Evil, and God is feasible only through the courageous action borrowed from Evil. In this technological world, devil is more powerful and attractive than God. This paper assumes the materiality of courage and focuses on the phenomenology of war carried out not from soul but from body, not from the consciousness but from the materiality.

참고문헌 (11)

  1. 권택영, "실체와 환상의 경계가 무너지다: 메일러의아메리카의 꿈 (포스트모더니즘이란 무엇인가)", pp.197~216 (1990), 민음사
  2. Fitzgerald,F.Scott, "Tender is the Night" (1934), Charles Scribner’s Sons
  3. Heidegger, Martin, "Poetry, Language, Thought. Tr. Albert Hofstadter" (2001), Perennial Classics
  4. Hellmann,John, "Fables of Fact:The New Journalism as New Fiction" (1981), U of Illinois P
  5. Hemingway,Ernest, "The Sun Also Rises" (1925), Charles Scribner’s Sons
  6. Mailer,Norman, "An American Dream" (1964), A Dell Book
  7. Mailer, "The Armies of the Night" (1994), A Plume Book
  8. Maurice, Merleau-Ponty, "Phenomenology of Perception. Tr. Colin Smith" (2002), Routledge & Kegan Paul
  9. Maurice, "Eye and Mind (The Primacy of Perception)", pp.159~90 (1964), Northwestern UP
  10. McCrum, Robert, "Observer 2007, 02. 11. Guardian Unlimited c. Guardian News and Media Limited 2007", ~
  11. [URL]

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