보구녀관의 명칭과 표기에 관한 재고찰
A Study on the Name of the “Po Goo Nyo Goan” and its Marking
0
조회
0
다운로드
5
인용
0
참고문헌
키워드
초록
This study aims to correct the chinese characters of 普救女館(Po Goo Nyo Goan) and its Korean pronunciation by re-examining the circumstances around the establishment of this hospital, and to discover its naming principle which is associated with the Confucian political concept of the Joseon Dynasty. Although 普救女館 is the first modern women’s hospital in Korea, most historical study of this institute been conducted on a very limited documents and records. Many published studies still use the incorrect names in diverse way, so the correct name of the hospital is still in confusion. 普救女館, however, was named with four or five of Chinese characters given by the Joseon government(King Gojong(高宗)) at the time of its establishment. The Joseon government gave the name of Seonnyeoboguwon(善女普救院) to the first modern women’s hospital established by Mary Scranton, the name of which was changed to 普救女館. Some records left by the female missionary doctors who worked in 普救女館 showed the Romanization and meaning of the name of the hospital. Romanization of 普救女館 clarified Korean pronunciation of “女(nyeo)” at that time. English translation name of the hospital has always showed that the place to provide “extensive” medical treatment to women. It proves the fact that the first chinese character of the name is “普”, not “保” which is expressed in many documents today. The hospital was named according to the Confucian ideal just like the other modern hospitals established around the same time, such as Jejungwon(濟衆院), Gwangjewon(廣濟院), Gwanghyeyeowon(廣惠女院). The Joseon government commonly used similar Chinese characters during the naming of these hospitals, which implies the ideal of the good Confucian king’s favor for many people of Joseon. 普救女館 was unique in having the character “館(gwan)” in its name, not “院(won)” as in other hospitals. It seems to stem from the characteristic of “women’s hospital.” Po Gu Nyo Goan, the unprecedented women’s hospital, was probably imagined as a hospitable accommodation where women provided kindness to people in need. It might be the reason why “館”, which has the meaning of accommodation, was chosen instead of “院” that primarily meant medical facilities. Correcting the name of 普救女館 would be helpful to eliminate the confusion in current historiography and to promote the understanding of the historical significance of this hospital.
Abstract
This study aims to correct the chinese characters of 普救女館(Po Goo Nyo Goan) and its Korean pronunciation by re-examining the circumstances around the establishment of this hospital, and to discover its naming principle which is associated with the Confucian political concept of the Joseon Dynasty. Although 普救女館 is the first modern women’s hospital in Korea, most historical study of this institute been conducted on a very limited documents and records. Many published studies still use the incorrect names in diverse way, so the correct name of the hospital is still in confusion. 普救女館, however, was named with four or five of Chinese characters given by the Joseon government(King Gojong(高宗)) at the time of its establishment. The Joseon government gave the name of Seonnyeoboguwon(善女普救院) to the first modern women’s hospital established by Mary Scranton, the name of which was changed to 普救女館. Some records left by the female missionary doctors who worked in 普救女館 showed the Romanization and meaning of the name of the hospital. Romanization of 普救女館 clarified Korean pronunciation of “女(nyeo)” at that time. English translation name of the hospital has always showed that the place to provide “extensive” medical treatment to women. It proves the fact that the first chinese character of the name is “普”, not “保” which is expressed in many documents today. The hospital was named according to the Confucian ideal just like the other modern hospitals established around the same time, such as Jejungwon(濟衆院), Gwangjewon(廣濟院), Gwanghyeyeowon(廣惠女院). The Joseon government commonly used similar Chinese characters during the naming of these hospitals, which implies the ideal of the good Confucian king’s favor for many people of Joseon. 普救女館 was unique in having the character “館(gwan)” in its name, not “院(won)” as in other hospitals. It seems to stem from the characteristic of “women’s hospital.” Po Gu Nyo Goan, the unprecedented women’s hospital, was probably imagined as a hospitable accommodation where women provided kindness to people in need. It might be the reason why “館”, which has the meaning of accommodation, was chosen instead of “院” that primarily meant medical facilities. Correcting the name of 普救女館 would be helpful to eliminate the confusion in current historiography and to promote the understanding of the historical significance of this hospital.
참고문헌 (65)
- "『論語』 卷6 雍也篇", ~
- "各部請議書", ~
- "統理交涉通商事務衙門日記", ~
- "正祖實錄", ~
- "高宗實錄", ~
- "帝國新聞", ~
- "大韓每日申報", ~
- "東亞日報", ~
- "漢城周報", ~
- Horace N. Allen, "알렌의 일기" (2017), 단국대학교출판부
- Baker, Frances J., "The story of the Woman’s Foreign Missionary Society of the Methodist Episcopal Church 1869∼1895" (1898), Curts&Jennings, Eaton&Mains
- Cutler, Mary M., "Po Ku Nyo Kwan", First annual meeting of the Woman’s Conference of the Methodist Episcopal Church in Korea (1899)
- Pyeng Yang April 29, 1903, In Annual report of the Korea Woman’s Conference of the Methodist Episcopal Church 5, "Cutler, Mary M.", ~ (1903)
- Po Ku Nyo Koan: Hospital, Dispensary and Nurses’ Training School, Seoul, In Annual report of the Korea Woman’s Conference of the Methodist Episcopal Church 6, "Cutler, Mary M.", ~ (1904)
- Po Ku Nyo Koan, In Annual report of the Korea Woman’s Conference of the Methodist Episcopal Church 8, "Cutler, Mary M.", ~ (1906)
- Hobart&Mather, "Biographical review of Calhoun County, Michigan" (1904), Hobart&Mather
- Howard, Meta, "The W. F. M. Hospital in Seoul, Korea", The Heathen Woman’s Friend, 21(7) (1890)
- Annual Report 69, "Missionary Society of the Methodist Episcopal Church for the year 1888", ~ (1889)
- Northwestern University, "Alumnae of the Woman’s Medical College of Chicago 1859-1896" (1896), H. G. Cutler
- The Trilingual Press, "The Eighth Annual Meeting of the Methodist Episcopal Mission", The Korean Repository, ~ (1892)
- 조선간호부회, "조선간호사" (1984), 민속원
- 기독교대한감리회 총리원교육국, "한국감리교회사" (1975), 기독교대한감리회 총리원교육국
- 기창덕, "조선시대말 개명기의 의료 (2)", 의사학, 6(1) (1997)
- 김문실, "간호의 역사" (2008), 대한간호협회
- 김성은, "로제타 홀의 조선여의사 양성", 한국기독교와 역사, (27), pp.5~43 (2007), 한국기독교역사학회
- 김영수, "근대 일본의‘병원’: 용어의 도입과 개념형성을 중심으로", 의사학, 26(1), pp.29~58 (2017), 대한의사학회[DOI]
- 민경배, "한국기독교회사" (1982), 대한기독교출판사
- 박정희, "닥터 로제타 홀: 조선에 하나님의 빛을 들고 나타난 여성" (2015), 다산북스
- 박형우, "세브란스와 한국의료의 여명" (2006), 청년의사
- 신규환, "제중원·세브란스 이야기" (2015), 역사공간
- 신규환, "한국 근대 사립병원의 발전과정- 1885년~1960년대까지 -", 의사학, 11(1), pp.5~ (2002), 대한의사학회
- 신동원, "公立醫院 濟衆院, 1885-1894", 한국문화, 16 (1995)
- 양옥경, "사료분석을 통해 본 개화기(1876년~1910년) 사회복지 현상 연구", 사회과학연구논총, 27, pp.107~147 (2012), 이화사회과학원[DOI]
- 양현혜, "메리 스크랜튼의 여성 교육 활동과 개화기 한국 ‘여성주의 의식’의 태동", 한국교회사학회지, (42), pp.133~173 (2015), 한국교회사학회
- 여인석, "한국의학사" (2018), 역사공간
- 오정환, "한국관광의 배경과 숙박시설의 발전형태", 호텔경영연구논총, 1 (1992)
- 옥성득, "초기 개신교 간호와 간호교육의 정체성 -1903년에 설립된 보구여관 간호원양성학교와 에드먼즈를 중심으로-", 한국기독교와 역사, (36), pp.185~227 (2012), 한국기독교역사학회[DOI]
- 윤선자, "한말 박에스더의 미국 유학과 의료 활동", 여성과 역사, (20), pp.139~177 (2014), 한국여성사학회[DOI]
- 이경록, "광혜원의 개원과 제중원으로의 개칭과정", 연세의사학, 2(4) (1998)
- 이광린, "開化史의 諸問題" (1986), 일조각
- 이꽃메, "한국 근대 간호사" (2002), 한울
- 이꽃메, "한국 최초의 간호사 김마르다와 이그레이스 연구", 여성과 역사, (30), pp.215~256 (2019), 한국여성사학회[DOI]
- 이덕주, "한국감리교 여선교회의 역사" (1991), 기독교대한감리회연선교회전국연합회
- 이덕주, "한국 교회 이야기" (2009), 신앙과지성사
- 이덕주, "선교 초기 보구여관 간호 교육에 관하여", 신학과 세계, 89 (2017)
- 이상규, "한국에서의 의료선교사역에 관한 고찰(1880-1945)", 고신대학교 논문집, 20 (1993)
- 이상규, "한국 근대의료에서 기독교의 역할", 진리와 학문의 세계, 28 (2014)
- 이만열, "한국기독교의료사" (2003), 아카넷
- 이방원, "보구여관(保救女館)의 설립과 활동", 의사학, 17(1), pp.37~55 (2008), 대한의사학회
- 이방원, "보구여관 간호원양성소(1903~1933)의 설립과 운영", 의사학, 20(2), pp.355~394 (2011), 대한의사학회
- 이방원, "개화기 서울사람들의 사회복지 활동", 서울과 역사, (86), pp.39~78 (2014), 서울역사편찬원[DOI]
- 이방원, "박에스더: 한국 의학의 빛이 된 최초의 여의사" (2018), 이화여자대학교출판문화원
- 이배용, "스크랜튼: 한국 근대 여성 교육의 등불을 밝히다" (2008), 이화여자대학교출판부
- 이화여자대학교 간호대학사 편찬위원회, "이화여자대학교 간호대학사 : 간호교육 83주년 간호대학 31주년" (1986), 이화여자대학교 출판부
- 이화여자대학교 산부인과학교실, "보구여관 130주년 기념 이화여자대학교 의과대학 산부인학과 교실사" (2017), 이화여대 산부인과학교실
- 이화여자대학교 의과대학, "의과대학 60년사: 1945-2005" (2005), 이화여자대학교 의과대학
- 이화여자대학교 의과대학 동창회, "이화의대 동창회 50년사" (2002), 이화여자대학교 의과대학 동창회
- 이희진, "개화기(1876-1910) 의료복지활동에 관한 연구사적 분석", 사회복지실천과 연구, 9, pp.91~125 (2012), 사회복지연구소
- 장병욱, "한국감리교여성사" (1979), 성광문화사
- 전종휘, "우리나라 현대의학 그 첫 세기" (1987), 최신의학사
- 조우현, "우리나라 근대 병원의 등장- 19세기 말 20세기 초의 병원들 -", 의사학, 11(1), pp.2~ (2002), 대한의사학회
- 주진오, "서양의학의 수용과 제중원-세브란스", 연세의사학, 1(3) (1997)
- 최연식, "고려시대 院館 사찰의 출현과 변천과정", 이화사학연구, (52), pp.1~34 (2016), 이화사학연구소[DOI]
- 최재건, "제중원 130년과 근대의학" (2016), 역사공간
- 최혜정, "큰 별 되어 조선을 비추다: 한국 최초 여의사 김점동" (2014), 초이스북
