본문 바로가기
KERD
논문KCI 등재

아스클레피오스 신앙과 초기 기독교의관계에서 본 병원의 기원

The Birth of Hospital, Asclepius cult and Early Christianity

0

조회

0

다운로드

8

인용

0

참고문헌

키워드

주제분류역사학

초록

History of hospital is one of main fields of researches in medical history. Besides writing a history of an individual hospital, considerable efforts have been made to trace the origin of hospital. Those who quest for the origin of hospital are faced with an inevitable problem of defining hospital. As the different definition can lead to a different outcome, it is important to make a clear definition. In this article, the hospital was defined as an institution in which patients are housed and given medical treatments. According to the definition, the Great Basilius is regarded to have created the first hospital in 369 CE. The creation of hospital is considered to be closely related with Christian philantrophy. However, the question is raised against this explanation. As the religious philantrophy does not exclusively belong to the Christianity alone, more comprehensive and persuasive theory should be proposed to explain why the first hospital was created in the Christian World, not in the Buddhistic or other religious world. Furthermore, in spite of sharing the same Christian background, why the first hospital appeared in Byzantine Empire, not in Western Roman Empire, also should be explained. My argument is that Asclepius cult and the favorable attitude toward medicine in Greek world are responsible to the appearance of the first hospital in Byzantine Empire. The evangelic work of Jesus was heavily depended on healing activities. The healing activities of Jesus and his disciples were rivalled by Asclepius cult which had been widely spread and practiced in the Hellenistic world. The temples of Asclepius served as a model for hospital, for the temples were the institution exclusively reserved for the patients. The exclusive housing of patients alone in the temples of Asclepius is clearly contrasted with the other early forms of hospitals in which not only patients but also the poor, foreigners and pilgrims were housed altogether. Toward the healing god Asclepius, the Latin Church fathers and Greek Church fathers showed significant difference of attitudes. The Latin fathers were generally very critical on Asclepius while the Greek fathers were more favorable to the same healing god. This difference is also considered to be an important factor that can explain why the first hospital appeared in the Byzantine Empire.

Abstract

History of hospital is one of main fields of researches in medical history. Besides writing a history of an individual hospital, considerable efforts have been made to trace the origin of hospital. Those who quest for the origin of hospital are faced with an inevitable problem of defining hospital. As the different definition can lead to a different outcome, it is important to make a clear definition. In this article, the hospital was defined as an institution in which patients are housed and given medical treatments. According to the definition, the Great Basilius is regarded to have created the first hospital in 369 CE. The creation of hospital is considered to be closely related with Christian philantrophy. However, the question is raised against this explanation. As the religious philantrophy does not exclusively belong to the Christianity alone, more comprehensive and persuasive theory should be proposed to explain why the first hospital was created in the Christian World, not in the Buddhistic or other religious world. Furthermore, in spite of sharing the same Christian background, why the first hospital appeared in Byzantine Empire, not in Western Roman Empire, also should be explained. My argument is that Asclepius cult and the favorable attitude toward medicine in Greek world are responsible to the appearance of the first hospital in Byzantine Empire. The evangelic work of Jesus was heavily depended on healing activities. The healing activities of Jesus and his disciples were rivalled by Asclepius cult which had been widely spread and practiced in the Hellenistic world. The temples of Asclepius served as a model for hospital, for the temples were the institution exclusively reserved for the patients. The exclusive housing of patients alone in the temples of Asclepius is clearly contrasted with the other early forms of hospitals in which not only patients but also the poor, foreigners and pilgrims were housed altogether. Toward the healing god Asclepius, the Latin Church fathers and Greek Church fathers showed significant difference of attitudes. The Latin fathers were generally very critical on Asclepius while the Greek fathers were more favorable to the same healing god. This difference is also considered to be an important factor that can explain why the first hospital appeared in the Byzantine Empire.

참고문헌 (36)

  1. 여인석, "히포크라테스 선집" (2010), 나남
  2. Arnobius, "Adversus Gentes, I, 48, III, 23", Patrologia Latina 5. col. 779-780, ~
  3. Arnobius, "Adversus Gentes, VII, 44-48", Patrologia Latina 5. col. 1282-1285, ~
  4. Basilius Magnus, "Homilies I.2", Patrologia Graeca 29. col. 8, ~
  5. Basilius Magnus, "De Hominis Structura Oratio II. 14, 15", Patrologia Graeca 30. col. 60-62, ~
  6. Clementis Alexandriani, "Stromateis, V, 1, 13", Patrologia Graeca 9. col. 13, ~
  7. Eusebius Caesariensis, "Demonstratio evangelica, IV. 10. 17", Patrologia Graeca 22. col. 276, ~
  8. Justinus, "Apologia 1, 22", Patrologia Graeca 6. col. 361-364, ~
  9. Lactantius, "Divinae Institutiones, II, 16, 11", Patrologia Latina 6. col. 355-356, ~
  10. Lactantius, "Institutionum Epitoma, 32, 4-5", Patrologia Latina 6. col. 1039-1040, ~
  11. Tatianus, "Ad Graecos, 18", Patrologia Graeca 6. col. 845, ~
  12. Tertullianus, "Ad Nationes, II, 14", Patrologia Latina 2. col. 605, ~
  13. 남성현, "초기 비잔틴 시대(4-7세기)의 기독교적빈민보호시설의 발전과 병원의 탄생", 의사학, 24(1), pp.195~239 (2015), 대한의사학회[DOI]
  14. 조르주 깡귀엠, "생명과학의 역사에 나타난 이데올로기와 합리성" (2010), 아카넷
  15. 에티엔느 트로크메, "초기 기독교의 형성" (2016), 대한기독교서회
  16. 한스 폰 캄펜하우젠, "희랍교부연구" (1984), 대한기독교출판사
  17. 山形孝夫, "聖書の起源" (1976), 講談社
  18. 山形孝夫, "レバノンの白い山" (1981), 未來社
  19. Amundsen, Darrel W., "Medicine and faith in early Christianity", Bulletin of The History of Medicine, 56, pp.326~350 (1982)
  20. Amundsen, Darrel W., "Ancient Medicine and Its Socio-cultural Context II" (1992), Rodopi
  21. Avalos, Hector, "Illness and Health Care in the Ancient Near East – The Role of the Temple in Greece, Mesopotamia, and Israel" (1995), Scholar Press
  22. Canguilhem, Georges, "Etudes d’Histoire et de Philosophie des Sciences" (1989), J. Vrin
  23. Crislip, Andrew T., "From Monastery to Hospital" (2005), The University of Michigan Press
  24. Edelstein, Emma J., "Asclepius" (1998), The Johns Hopkins University Press
  25. Hands, A. R., "Charities and Social Aid in Greece and Rome" (1968), Thames and Hudson
  26. Ferngren, Gary B, "Medicine and Health Care in Early Christianity" (2009), The Johns Hopkins University Press
  27. Festugière, A. -J., "Études D’Histoire et de Philologie" (1975), J. Vrin
  28. Hamilton, Mary, "Incubation or the Cure of Disease in Pagan Temple and Christian Churches" (1906), W. C. Henderson & Sons
  29. von Harnack, Adolf, "Die Mission und Ausbreitung des Christentums in den Drei Jahrhunderten" (1924), VMA-Verlag
  30. Herzog, Rudolf, "Die Wunderheilungen von Epidauros, Philologus, Supplementband XXII, Heft III" (1931), Dieterich’sche Verlagsbuchhandlung
  31. Kee, Howard Clark, "Medicine, Miracle and Magic in New Testament Times" (1986), Cambridge University Press
  32. LiDonnici, Lynn R., "The Epidaurian Miracle Inscriptions - Text, Translation, and Commentary" (1995), Scholars Press
  33. Miller, Timothy S., "The Birth of the Hospital in the Byzantine Empire" (1997), Johns Hopkins University Press
  34. Scarborough, John, "Roman Medicine" (1976), Cornell University Press
  35. Temkin, Owsei, "Hippocrates in a World of Pagans and Christians" (1991), The Johns Hopkins University Press
  36. Tomlinson, R. A., "Epidauros" (1983), University of Texas Press

관련 논문AI추천

이 간행물의 다른 논문 (3건)