从鲁认『锦溪日记』记录看端午文化的地域特征与多元性
The regional features and diversity of the Dragon boat festival culture seen from No-In Guemkye dairy
1
조회
0
다운로드
1
인용
0
참고문헌
키워드
초록
中國的端午節通常指陰歷五月初五,人們為了紀念屈原,而舉行“競渡比賽、吃粽子”等活動。但查看中國地方誌等文獻記錄,卻發現其記錄與如今對端午的認識存在很大的差異。萬曆27年(1599)從日本逃離、輾轉到達福建的魯認所記錄的『錦溪日記』中,就生動地記錄了16世紀末福建地區的端午風俗,其內容超出了我們對端午的認知:第一,端午節並不是指五月初五當天,而是始於五月初一,有的地區甚至會舉行活動至五月十五日。第二,南方的端午節不可缺少通過“競渡比賽”和“投角飯”來舉行降神活動;北方地區卻將端午節稱為“女兒節”,以辟邪、避毒活動為主。第三,韓中端午慶典中,朝鮮有對漢代以田橫為首的五百義士進行紀念,並舉行盪鞦韆等活動,與屈原毫無關系。最後,16世紀福建地區對端午節的重視程度遠遠超過了其他節日:佳節奇觀,莫此為盛。總之,通過對魯認『錦溪日記』等相關文獻的分析,對於了解中國各地區端午節的多元性和豐富性、韓中兩國端午節各自的特點、端午風俗的流行程度及因時空差異而產生不同端午風俗的正確理解,皆極有幫助。
Abstract
In general, the Dragon Boat Festival in China is outlined as May 5th, QuYuan, JingDu math: 'dragon boat race', 'Eat Zongzi' to celebrate him. However, if we take a look at ancient literature records, including the Chinese provinces, it reveals that there is a significant difference from this perception. GeumKye Diary by No-In, who escaped from Japan in Wanli 27(1599) and came to Fujian Province, vividly describes Fujian's tradition of Dragon Boat Festival from the late 16th century in detail. However, the content goes beyond the common sense that we know about. First, the Dragon Boat Festival does not start on May 5th. It begins on May 1st, some regions even hold events until May 15th. Second, in the southern part of China, during the Dragon Boat Festival, people do 'dragon boat race' and Zongzi throwing, whereas the northern part of the country calls the Dragon Boat Festival ‘Girl’s Day,’ mainly performing walk activities. Third, during Korean-Chinese Dragon Boat Festival, Korea holds memorial activities for 500 righteous ancestors, including Tian Heng. It has nothing to do with QuYuan. Lastly, Fujan’s emphasis on the Dragon Boat Festival overwhelms other holidays. In conclusion, through GeumKye Dairy by No In, one can grasp pluralism and abundance of the Dragon Boat Festival in each Chinese region, uniqueness of Korean-Chinese Dragon Boat Festival, and trends of the Dragon Boat Festival, which are significantly helpful in grasping the contents of the different Dragon Boat Festival traditions in each era.
참고문헌 (14)
- 宗懔, "地理类八 『雜記』"
- 謝肇淛, "五雜俎 卷二" (1935), 中央書店
- 劉侗, "帝京景物略" (1957), 古典文學出版社
- 沈榜, "宛署雜記" (1961), 北京出版社
- 陶金諧, "(乾隆)溆浦縣志", 清乾隆二十七年刻本, ~
- 徐景熹, "(乾隆)福州府志 卷二十四", 清乾隆十九年刊本, ~
- 趙襄力, "攸縣誌 卷五十五", 清同治十年刻本, ~
- 李家瑞, "北平風俗類徵⋅歲時" (1937), 商務印書館
- 游國恩, "楚辭論文集" (1957), 古典文學出版社
- 丁世良, "中國地方志民俗資料彙編⋅華北卷" (1990), 書目文獻出版社
- 王玉德, "明清時期荊楚和北方地區端午節俗異同考", 湖北民族學院學報, (5) (2010)
- 박영환, "韩国端午的特征与韩中端午申遗后的文化反思", 중국어문학, (55), pp.521~540 (2010), 영남중국어문학회[DOI]
- 박영환, "朝鮮人筆下的十六世紀末福建面貌 -以魯認≪錦溪日記≫路線考證爲中心-", 동아인문학, (32), pp.207~238 (2015), 동아인문학회
- 朴永煥, "韓國端午祭的起源和發展", 光明日報 2月18日, 15~ (2013)
