宮崎駿 텍스트의 탈근대적 인지지도 연구
Ex-modern Cognitive Mapping in Miyazaki Hayao(宮崎駿)’s Texts
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This study, as a case study to understand the East through Eastern perspective, analyzed Miyazaki Hayao's texts from the 21th century Japan with “Xiang(象)”, a recognition tool of “The Book of Changes(周易)”. Ancient Greek philosophers regarded concepts and logics as their tool for recognizing world, whereas ancient Chinese used “Xiang(象)” that was viewed as the form how the world reveals it. Therefore, they arranged trigrams in order to understand the principle of the world, and observed the “Xiang” to extract the essence of things. When analyzing Miyazaki Hayao's works ranged from “Nausica of the Valley of the Winds”(1984) to recent works in accordance with the Eastern perspective, there would be found the co-existential pattern(對待) of Yin-Yang(陰陽)'s mutual antagonistic recognition. Miyazaki Hayao depicted the modern age as Yang world with characteristics of “Fire(火)” and “Metal(金),” and Pre―/Anti―/Post―Modernity as Yin world with characteristics of “Water(水)” and “Tree(木)”. In addition, it is recognized that these carry out the mutual antagonistic and mutual life-giving process of co-existential pattern(對待). This clearly differs with dualism that conceives the movement of history as “opposition-destruction,” and we can think that he carried out “Cultural Re-embrace” of Yoshimi Takeuchi through his patterns and map of recognition.
Abstract
This study, as a case study to understand the East through Eastern perspective, analyzed Miyazaki Hayao's texts from the 21th century Japan with “Xiang(象)”, a recognition tool of “The Book of Changes(周易)”. Ancient Greek philosophers regarded concepts and logics as their tool for recognizing world, whereas ancient Chinese used “Xiang(象)” that was viewed as the form how the world reveals it. Therefore, they arranged trigrams in order to understand the principle of the world, and observed the “Xiang” to extract the essence of things. When analyzing Miyazaki Hayao's works ranged from “Nausica of the Valley of the Winds”(1984) to recent works in accordance with the Eastern perspective, there would be found the co-existential pattern(對待) of Yin-Yang(陰陽)'s mutual antagonistic recognition. Miyazaki Hayao depicted the modern age as Yang world with characteristics of “Fire(火)” and “Metal(金),” and Pre―/Anti―/Post―Modernity as Yin world with characteristics of “Water(水)” and “Tree(木)”. In addition, it is recognized that these carry out the mutual antagonistic and mutual life-giving process of co-existential pattern(對待). This clearly differs with dualism that conceives the movement of history as “opposition-destruction,” and we can think that he carried out “Cultural Re-embrace” of Yoshimi Takeuchi through his patterns and map of recognition.
참고문헌 (19)
- 宮崎駿, "未來少年 コナン" (1978), NIPPON ANIMATION, NHK
- 宮崎駿 감독, "風の谷のナウシカ", 二馬力⋅徳間書店⋅博報堂, ~ (1984)
- 宮崎駿 감독, "天空の城ラピュタ", Studio Ghibli, ~ (1986)
- 宮崎駿 감독, "紅の豚", Studio Ghibli, ~
- 宮崎駿 감독, "もののけ姬", Studio Ghibli, ~ (1997)
- 宮崎駿 감독, "千と千尋の神隱し", Studio Ghibli, ~ (2001)
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- 郑寿康, "宮崎駿 인터뷰", 出版参考, ~ (2004)
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- 박재주, "주역의 생성논리와 과정철학" (1999), 청계출판사
- 수전 J. 네피어, "아니메: 인문학으로 읽는 제패이메이션" (2005), 루비박스
- 작자미상, "주역 왕필주" (1998), 도서출판 길
- 井上静, "宮崎駿映像と思想の錬金術師" (2004), 社会批評社
- 정진배, "‘탈’현대와 동양적 사유논리" (2008), 차이나하우스
