학술과 민족, 그리고 국가상상 - 중·일 국학운동을 중심으로
The Learning and Ethnic, Imagining of Nation: Focus on the National Learning Movement in China and Japan in Late 19th Century and Early 20th Century
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National Studies is the common phenomenon of Learning in east asia in the modern period. It was not from western civilization which most modern knowledge had been brought from, but in the beginning, took place for Japan characteristics (kokugaku) against Chinese Confucianism and Buddhism in Japan in the Edo period. ‘National Studies’ was revived in Japan in the late 19th century, which was against western civilization, called ‘National Essence’ (kokusuyi). ‘National Essence’ of Japan tried to develop their native excellence from japanese history, which they considered as a underlying reason for their rising in east asia in the late 19th century. Chinese nationalist noticed the National Essence movement of japan in the early 20th century. They organized a Association for the Preservation of Chinese Scholarship and issued 國粹學報(Journal of National Essence) as their periodical. But national essence movement in China was different from that of Japan. They never denied the value of western civilization, on the contrary. They insisted that chinese traditional learning was useless. Their main target is nothing less than the Manchu Qing dynasty.
Abstract
National Studies is the common phenomenon of Learning in east asia in the modern period. It was not from western civilization which most modern knowledge had been brought from, but in the beginning, took place for Japan characteristics (kokugaku) against Chinese Confucianism and Buddhism in Japan in the Edo period. ‘National Studies’ was revived in Japan in the late 19th century, which was against western civilization, called ‘National Essence’ (kokusuyi). ‘National Essence’ of Japan tried to develop their native excellence from japanese history, which they considered as a underlying reason for their rising in east asia in the late 19th century. Chinese nationalist noticed the National Essence movement of japan in the early 20th century. They organized a Association for the Preservation of Chinese Scholarship and issued 國粹學報(Journal of National Essence) as their periodical. But national essence movement in China was different from that of Japan. They never denied the value of western civilization, on the contrary. They insisted that chinese traditional learning was useless. Their main target is nothing less than the Manchu Qing dynasty.
참고문헌 (67)
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- "清議報", ~
- "譯書彙編", ~
- "新民叢報", ~
- "政藝通報", ~
- "國粹學報", ~
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