Kudō Takeki, Director of Keijō Women’s Hospital, and His Medical Service for Women and Buddhist Activities in Colonial Korea
0
조회
0
다운로드
2
인용
0
참고문헌
키워드
초록
This paper examines the relationship between women’s medical care and Buddhism through the activities of Kudoˉ Takeki 工藤武城 (1878–?), director of Keijoˉ Women’s Hospital during the Japanese occupation of Korea, and how Kudoˉ’s projects functioned under Japanese “cultural rule” (Bunka seiji 文化政治) in colonial Korea. Kudoˉ Takeki specialized in gynecology at the University of Würzburg, Germany. Along with some other influential figures in Korea, he sought to cure even spiritual problems of his patients through Buddhist propagation and literary activities. Through his activities, Kudoˉ Takeki helped promote such initiatives on the part of the colonial rulers in their management of colonial Korea. His activities involved forging connections between medical service and Buddhism and between Buddhism and women. After the March First Movement of 1919, Governor-General Saitoˉ turned his attention to women, who had become more receptive to Buddhism in Korea after centuries of domination under Confucianism in Choso˘n, as well as to medical science and service, the “benefits of civilization.” In this respect, the “cultural rule” of the colonial state tried to exercise governance by reconciling medicine, Buddhism, and women into a regime that could effectively further its agenda. In this invisible framework, Kudoˉ took it as his calling to improve the social status of Korean women and give them relief through his medical knowledge and practice.
Abstract
This paper examines the relationship between women’s medical care and Buddhism through the activities of Kudoˉ Takeki 工藤武城 (1878–?), director of Keijoˉ Women’s Hospital during the Japanese occupation of Korea, and how Kudoˉ’s projects functioned under Japanese “cultural rule” (Bunka seiji 文化政治) in colonial Korea. Kudoˉ Takeki specialized in gynecology at the University of Würzburg, Germany. Along with some other influential figures in Korea, he sought to cure even spiritual problems of his patients through Buddhist propagation and literary activities. Through his activities, Kudoˉ Takeki helped promote such initiatives on the part of the colonial rulers in their management of colonial Korea. His activities involved forging connections between medical service and Buddhism and between Buddhism and women. After the March First Movement of 1919, Governor-General Saitoˉ turned his attention to women, who had become more receptive to Buddhism in Korea after centuries of domination under Confucianism in Choso˘n, as well as to medical science and service, the “benefits of civilization.” In this respect, the “cultural rule” of the colonial state tried to exercise governance by reconciling medicine, Buddhism, and women into a regime that could effectively further its agenda. In this invisible framework, Kudoˉ took it as his calling to improve the social status of Korean women and give them relief through his medical knowledge and practice.
참고문헌 (74)
- "Choˉsen Bukkyoˉ 朝鮮佛敎", 1925, 1~, :1.
- "Choˉsen Bukkyoˉ 朝鮮佛敎", 1926, 47~, :47.
- "Choˉsen Bukkyoˉ 朝鮮佛敎", 1928, 2~14
- "Choˉsen Bukkyoˉ 朝鮮佛敎", 1935, 2~, :2.
- "Choˉsen Bukkyoˉ 朝鮮佛敎", 1935, 8~, :8.
- "Choˉsen Bukkyoˉ 朝鮮佛敎", 1935, 2~, :2.
- "Choˉsen Bukkyoˉ 朝鮮佛敎", 1938, 7~, :7.
- Choˉsen Koˉronsha 朝鮮公論社, (1917), Choˉsen Koˉronsha
- "Daihoˉrin 大法輪", 1937, 84~123, (March):84–123.
- Eda Toshio 江田俊雄, (1932), Choˉsen SoˉtoˉshuˉFukyoˉshikai 朝鮮曹洞宗布敎師會
- Ichinohe Shoko, (2013), 동국대학교출판부
- "Choˉsen 朝鮮", 1909, 66~, :66.
- Kaneko Kentaroˉ 金子堅太郎, (1924)
- , 1936
- Kim Songgyu, (2001), Isagu˘m 이사금
- Kim Songt’ae, ". Vol. 6" (2002), Han’guk Kyohoesa Yo˘n’guso 한국교회사연구소
- "Choˉsen 朝鮮", 1908, 20~21, :20–21.
- "Choˉsen 朝鮮", 1908, 38~41, :38–41.
- "Choˉsen 朝鮮", 1908, 44~46, :44–46.
- "Choˉsen 朝鮮", 1911, 25~27, :25–27.
- Kudo Takeki 工藤武城, (1912), Keijoˉ fujin byoˉin 京城婦人病院
- "Choˉsen oyobi Manshuˉ 朝鮮及満洲", 1915, 111~114, :111–114.
- "Choˉsen oyobi Manshuˉ 朝鮮及満洲", 1922, 51~55, :51–55.
- "Choˉsen Bukkyoˉ 朝鮮佛敎", 1924, 11~, :11.
- "Choˉsen Bukkyoˉ 朝鮮佛敎", 1924, 2~, :2.
- "Keijoˉzappitsu 京城雑筆", 1925, 38~39
- "Keijoˉ zappitsu 京城雑筆", 1925, 40~41, :40–41.
- "Choˉsen Bukkyoˉ 朝鮮佛敎", 1925, 37~, :37.
- "Choˉsen Bukkyoˉ 朝鮮佛敎", 1927, 4~7, :4–7.
- "Choˉsen Bukkyoˉ 朝鮮佛敎", 1927, 27~29, :27–29.
- Kudo Takeki 工藤武城, (1928), Keijoˉ fujin byoˉin 京城婦人病院
- "Choˉsen Bukkyoˉ 朝鮮佛敎", 1928, 15~17, :15–17.
- "Choˉsen Bukkyoˉ 朝鮮佛敎", 1928, 27~28, :27–28.
- "Choˉsen shakai jigyoˉ 朝鮮社会事業", 1928, 34~
- "Choˉsen shakai jigyoˉ 朝鮮社会事業", 1930, 21~25, (September):21–25.
- "Keijoˉ zappitsu 京城雑筆", 1930, 30~32
- "Kudo Takeki 工藤武城", Keijoˉ fujin byoˉin 京城婦人病院, ~ (1933)
- "Doˉhoˉai 同胞愛", 1937, 22~33, (March):22–33.
- "Choˉsen tetsudoˉ kyoˉkai kaishi 朝鮮鐵道協會會誌", 1940, 10~19, (November):10–19.
- "Keijoˉ zappitsu 京城雜筆", 1940, 7~8, :7–8.
- Kudo Takeki 工藤武城., (2016), Kyo˘ngsan: Yo˘ngnam Taehakkyo Ch’ulp’anbu 영남대학교 출판부
- Kawabata Gentaro 川端源太郎, , pp.91~92 (1910), Nikkan Shoboˉ 日韓書房
- Linji Yixuan, (2015), Ch’immuk u˘ i Hyanggi 침묵의 향기
- Nakamura Kentaro 中村健太郞, (1969), Seichoˉsha 靑潮社
- Nakamura Kentaro 中村健太郞, , Choˉsen bukkyoˉsha 朝鮮佛敎社
- Nakane Kando 中根環堂, (1940), Arimitsusha 有光社
- Omura Tomonojo 大村友之丞, (1922), Choˉsen Kenkyuˉkai 朝鮮硏究會
- "Choˉsen Bukkyoˉ 朝鮮佛敎", 1925, 7~, :7.
- "Choˉsen Bukkyoˉ 朝鮮佛敎", 1925, 46~48, :46–48.
- Panmin kyumyo˘ngwi 반민규명위 Presidential Committee for the Examination of Collaborators with Japanese Imperialism, (2008), So˘nin 선인
- Sakai Kiyoshi 阪井淸, (1932), KeijoˉIshikai 京城醫師會
- "Sasaki Jokyo 佐々木浄鏡", Choˉsen Bukkyoˉdan 朝鮮仏教團, ~ (1930)
- "Choˉsen Bukkyoˉ 朝鮮仏敎", 1925, 2~7, :2–7.
- "Kongo temporary special issue", 1932, 2~3
- "Choˉsen Bukkyoˉ 朝鮮佛敎", 1925, 37~39, :37–39.
- Yuanwu Keqin, (2007), Minjoksa 민족사
- "Keijoˉ shinpoˉ 京城日報", ~
- "Maeil sinbo 每日申報", ~
- "Phd", Seoul National University, 2016
- 최재목, "구도 다케키(工藤武城)의 ‘의학’과 ‘황도유교’에 관한 고찰", 의사학, 24(3), pp.659~708 (2015), 대한의사학회[DOI]
- Cho˘njaeng kwa u˘ iryo yulli ko˘mju˘ng ch’ujinhoe, (2014), Ko˘n’gang Midio˘ Hyo˘ptong Chohap 건강미디어협동조합
- Fujino Yutaka 藤野豊, (2000), Yoshikawa Koˉbunkan
- ., "Yo˘ksa pip’yo˘ng 역사비평", 2000, 364~374
- Hur, Nam-lin, "The Soˉtoˉ Sect and Japanese Military Imperialism in Korea", Japanese Journal of Religious Studies, 26(Spring), pp.107~134 (1999)
- Kim Sunsok, (2003), Kyo˘ngin Munhwasa 景仁文化社
- Park, Jin-Kyung, "Husband Murder as the ‘Sickness’ of Korea: Carceral Gynecology, Race, and Tradition in Colonial Korea", Journal of Woman’s History, 25(3), pp.116~140 (2013)
- Uchida, Jun, "Brokers of Empire: Japanese Settler Colonialism in Korea, 1876–1945" (2011), Harvard University Asia Center
- Victoria, Brian Daizen, (2009), In’gan Sarang 인간사랑
- Victoria, Brian Daizen, (2013), Kyoyangin 교양인
- Watanabe Shoˉkoˉ 渡邊照宏, (1995), Sohwa 소화
- Won Tongo, (2017), Han’guk u˘ isa 100-nyo˘n Kinyo˘m Chaedan 한국의사100년기념재단
