The Authority of the Classics: A Comparative Analysis of the Hermeneutics of Ouyang Xiu and Ogyu Sorai
0
조회
0
다운로드
0
인용
0
참고문헌
키워드
초록
In this article, I analyze how the Song dynasty thinker Ouyang Xiu (1007-1072) and the Tokugawa intellectual Ogyu Sorai (1666-1728) employed a similar hermeneutics to repudiate the cosmological theories embraced by their contemporaries. Both men argued that the conceptions of the cosmos held by their peers were based on misinterpretations of the Confucian classics. They moreover asserted that the classics revealed the parameters of knowledge established by the ancient sages, which served to delimit the proper bounds of intellectual speculation. They contended that the cosmological theories propounded by their peers overstepped these bounds and that such theories were therefore unsubstantiated. On the basis of the above two claims, Ouyang and Sorai sought to replace the cosmological theories held by the majority of their contemporaries with what they asserted was the correct view of the relationship between the cosmos and humanity found in the classics.
Abstract
In this article, I analyze how the Song dynasty thinker Ouyang Xiu (1007-1072) and the Tokugawa intellectual Ogyu Sorai (1666-1728) employed a similar hermeneutics to repudiate the cosmological theories embraced by their contemporaries. Both men argued that the conceptions of the cosmos held by their peers were based on misinterpretations of the Confucian classics. They moreover asserted that the classics revealed the parameters of knowledge established by the ancient sages, which served to delimit the proper bounds of intellectual speculation. They contended that the cosmological theories propounded by their peers overstepped these bounds and that such theories were therefore unsubstantiated. On the basis of the above two claims, Ouyang and Sorai sought to replace the cosmological theories held by the majority of their contemporaries with what they asserted was the correct view of the relationship between the cosmos and humanity found in the classics.
참고문헌 (37)
- Bol, Peter K., "Sung Dynasty Uses of the I Ching", pp.26~55 (1990), Princeton University Press
- Bol, Peter K., "This Culture of Ours: Intellectual Transitions in T’ang and Sung China" (1992), Stanford University Press
- de Bary, Wm. Theodore, "Neo-Confucian Orthodoxy and the Learning of the Mind–and-Heart" (1981), Columbia University Press
- de Bary, Wm. Theodore, "The Rise of Neo-Confucianism in Korea" (1985), Columbia University Press
- Rethinking Confucianism: Past and Present in China, Japan, Korea, and Vietnam, "Elman, Benjamin A.", UCLA Pacific Monograph Series, ~ (2002)
- 黃俊傑, "東亞儒學史的新視野" (2006), Taida chuban zhongxin
- 平石直昭, "德川時代日本儒學史論集", pp.99~176 (2004), Taida chuban zhongxin
- 小島毅, "宋代天譴論の政治理念", 東洋文化研究所紀要, (107), pp.1~87 (1989)
- 子安宣邦, "徂徠学講義: 弁名を読む" (2008), Iwanami
- 子安宣邦, "東亞儒學: 批判與方法", pp.55~64 (2004), Taida chuban zhongxin
- Lau, D.C., "The Analects" (1979), Penguin Books
- Liu, James T.C., "Ouyang Hsiu: An Eleventh Century Neo-Confucianist" (1967), Stanford University Press
- Maruyama Masao, "Studies in the Intellectual History of Tokugawa Japan" (1974), University of Tokyo Press
- Minear, Richard H., "Ogyū Sorai’s Instructions for Students: A Translation and Commentary", Harvard Journal of Asiatic Studies, (36), pp.5~81 (1976)
- Najita Tetsuo, "Tokugawa Political Writings" (1998), Cambridge University Press
- Nosco, Peter, "Confucianism and Tokugawa Culture", pp.3~26 (1984), Princeton University Press
- 荻生徂徠, "日本儒林叢書" (1971), Hō
- 荻生徂徠, "日本思想大系", pp.209~249 (1973), Iwanami
- Ooms, Herman, "Confucianism and Tokugawa Culture", pp.27~61 (1984), Princeton University Press
- 歐陽修, "詩本義", ~ (1986)
- 歐陽修, "歐陽修全集" (2001), Zhonghua
- Pastreich, Emanuel, "Grappling with Chinese Writing as a Material Language:Ogyū Sorai’s Yakubunsentei", Harvard Journal of Asiatic Studies, 1(61), pp.119~170 (2001)
- 裴普賢, "歐陽修詩本義研究" (1981), Taiwan Dongda tushu
- Schwartz, Benjamin, "Confucianism and Chinese Civilization", pp.3~15 (1959), Stanford University Press
- Skonicki, Douglas, "Cosmos, State and Society: Song Dynasty Arguments concerning the Creation of Political Order", 박사, pp.2007
- Skonicki, Douglas, "Employing the Right Kind of Men: The Use of Cosmological Argumentation in the Qingli Reforms", Journal of Song-Yuan Studies, 38, pp.39~98 (2008)
- 寺地遵, "歐陽修における天人相關への說懷疑", 広島大学文学部紀要, 1(28), pp.161~187 (1968)
- Van Zoeren, Steven, "Poetry and Personality: Reading, Exegesis and Hermeneutics in Traditional China" (1991), Stanford University Press
- 楊家駱, "歐陽修 and 宋祁" (1998), Dingwen
- 楊家駱, "歐陽修" (1998), Dingwen
- Yamashita, Samuel Hideo, "Confucianism and Tokugawa Culture", pp.138~165 (1984), Princeton University Press
- 楊儒賓, "日本漢學研究初探", pp.109~138 (2004), Taida chuban zhongxin
- 楊新勳, "宋代疑經研究" (2007), Zhonghua
- 吉川幸次郎, "吉川幸次郎全集", pp.281~403 (1986), Chikuma
- 張寶三, "德川時代日本儒學史論集" (2004), Taida chuban zhongxin
- 張崑將, "德川日本忠孝概念的形成與發展─以兵學與陽明學爲中心" (2004), Taida chuban zhongxin
- 張崑將, "日本德川時代古學派之王道政治論: 以伊藤仁齋, 荻生徂徠為中心" (2004), Taida chuban zhongxin