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Contested Connections: The Twelfth-century Debate over the Location of Zhou Dunyi’s Hometown

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This article investigates the Southern Song construction of Zhou Dunyi 周敦頤 shrines in Daozhou, where Zhou was born, and Jiangzhou, where he died. As his posthumous fame increased, each prefecture sought to promote its ties to the alleged “founding father of Neo-Confucianism.” Prefect Lin Li of Jiangzhou argued that Zhou’s studio name, Lianxi 濂溪, had originally been Lianxi 廉溪. This offended Daozhou literati, who rejected the claim. The dispute would only be settled when Neo-Confucian dignitaries Zhu Xi 朱熹 and Zhang Shi 張栻 came out in support of Daozhou’s cause. This case study shows how Zhou Dunyi shrines were negotiated and appropriated by local elites in the interest of local pride, what kind of resources they were able to utilise in the service of their goals, and how Neo-Confucianism mediated the process.

Abstract

This article investigates the Southern Song construction of Zhou Dunyi 周敦頤 shrines in Daozhou, where Zhou was born, and Jiangzhou, where he died. As his posthumous fame increased, each prefecture sought to promote its ties to the alleged “founding father of Neo-Confucianism.” Prefect Lin Li of Jiangzhou argued that Zhou’s studio name, Lianxi 濂溪, had originally been Lianxi 廉溪. This offended Daozhou literati, who rejected the claim. The dispute would only be settled when Neo-Confucian dignitaries Zhu Xi 朱熹 and Zhang Shi 張栻 came out in support of Daozhou’s cause. This case study shows how Zhou Dunyi shrines were negotiated and appropriated by local elites in the interest of local pride, what kind of resources they were able to utilise in the service of their goals, and how Neo-Confucianism mediated the process.

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