이슬람의 구원관에 대한 비평적 고찰
A Critical Evaluation of Islamic Teaching of Salvation
0
조회
0
다운로드
8
인용
0
참고문헌
키워드
초록
Abstract A Critical Evaluation of Islamic Teaching of Salvation Kim, Seung-Ho Korean Bible University There are over one billion followers of Islam in the world. The collective power of Islam is able to dramatically influence the world stability or instability. Islam is the fastest-growing religion in the world. Islam is vitally important because it has the power to change the destinies of hundreds of millions of people. Its minority radical side through major terror attacks such as 9/11, in addition to the loss of life and the resulting worldwide war on terror has wreaked destruction that will soon exceed a trillion dollars in direct and indirect costs. The writer tried to evaluate critically the islamic teaching of salvation form the perspective of protestant evangelical theological position. Here were some results found from the writer's research: The Muslim concept of forgiveness is unlike that of protestant evangelical position. In biblical Christianity, forgiveness is based upon the death of Christ on the cross. Islam defines sin as wrongdoing. Therefore muslims respond to sin by asking Allah for forgiveness and committing themselves to doing good. The Islam is a religion of salvation by personal effort. Salvation in Islam is centered upon the works done by each individual. The list of good works necessary to enter paradise is long and includes that he or she 1)accept only the Muslim God Allah and his prophet Muhammad, 2)do good works and all that is required of him or her by Allah(the Pillars of Islam), and3)be predestined to paradise by Allah's favor. Allah will not weigh muslims' good and bad deeds after their death; therefore, muslims have not assurance of forgiveness during his life. Most muslims are deeply prejudiced against Christianity. There prejudices may be broken down by sincerity, loyalty, and genuine friendship by Christians.
Abstract
Abstract A Critical Evaluation of Islamic Teaching of Salvation Kim, Seung-Ho Korean Bible University There are over one billion followers of Islam in the world. The collective power of Islam is able to dramatically influence the world stability or instability. Islam is the fastest-growing religion in the world. Islam is vitally important because it has the power to change the destinies of hundreds of millions of people. Its minority radical side through major terror attacks such as 9/11, in addition to the loss of life and the resulting worldwide war on terror has wreaked destruction that will soon exceed a trillion dollars in direct and indirect costs. The writer tried to evaluate critically the islamic teaching of salvation form the perspective of protestant evangelical theological position. Here were some results found from the writer's research: The Muslim concept of forgiveness is unlike that of protestant evangelical position. In biblical Christianity, forgiveness is based upon the death of Christ on the cross. Islam defines sin as wrongdoing. Therefore muslims respond to sin by asking Allah for forgiveness and committing themselves to doing good. The Islam is a religion of salvation by personal effort. Salvation in Islam is centered upon the works done by each individual. The list of good works necessary to enter paradise is long and includes that he or she 1)accept only the Muslim God Allah and his prophet Muhammad, 2)do good works and all that is required of him or her by Allah(the Pillars of Islam), and3)be predestined to paradise by Allah's favor. Allah will not weigh muslims' good and bad deeds after their death; therefore, muslims have not assurance of forgiveness during his life. Most muslims are deeply prejudiced against Christianity. There prejudices may be broken down by sincerity, loyalty, and genuine friendship by Christians.
참고문헌 (23)
- 김승호, "복음주의 선교신학에 대한 이해" (2008), 예영 B&P
- 쇼켓 모우캐리, "기독교와 이슬람의 대화" (2003), 예영커뮤니케이션
- 최영길, "이슬람의 생활규범" (1985), 명지대학교 출판부
- Ashqar, Sulaiman al, "Paradise and Hell" (1999), International Islamic Publishing House
- Boa, Kenneth, "Cults, World Religions and the Occult" (1977), England
- Braswell, George W, "Understanding World Religions" (1994), Braodman & Holman Publishers
- Burns, Lisa M., "Islamic Understandings of Sin and Forgiveness: Perceptions of Converts to Christianity And Christian Missionaries", 석사, pp.1962
- Christy, J, "Introducing Islam" (1965), Friendship Press
- Dawood, N. J, "The Koran" (1972), Penguin Books
- Emerick, Yahiya, "The Complete Idiot's Guide to Understanding of Islam" (2004), Alpha
- Erickson, Millard, "Christian Theology" (1995), Baker
- Fitrah, Yasien Mohammed, "The Islamic Concept of Human Nature" (1996), Ta-Ha Publishers
- Hamid, Abdul Wahid, "Islam the natural way" (1989), MELS
- Haqq, Adbul, "Sharing Your Faith with a Muslim" (1980), Bethany Fellowship
- Hoekema, Anthony A., "Created in God's Image" (1986), Eerdmans
- Lewis, C. S., "Mere Christianity" (1952), Macmillan
- Mir, Mustansir, "Sin, In The Oxford Encyclopedia of the Modern Islamic World" (1995), Oxford University press
- Moosa, Ebrahim, "Repentance, In the Oxford Encyclopedia of the Modern Islamic World" (1995), Oxford University Press
- Quasem, Muhammad Abul, "Salvation of the Soul and Islamic Devotions" (1981), Kegan Paul International
- Rhodes, Ron, "Reasoning from the Scriptures with Muslims" (2002), Harvest House Publishers
- Richards, Lawrence O, "The Revell Bible Dictionary" (1996), Fleming H Revell Co
- Ullah, Khair, "Evangelism Among Muslims, In Let the World Hear His Voice" (1975), World Wide Publications
- Warner, Rex, "The Confession of St. Augustine" (1963), Mentor
