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복음증거를 위한 선교적 접촉점으로서 꾸란의 “이싸”와 성경의 “예수” 비교 연구

A Comparative Study on “Isa” in Quran and “Jesus” in the Bible as A Means for Christian Witness

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There are similar and distinctive characters between “Isa” in Quran and “Jesus” in the Bible. These similarities and differences should be the significant missiological contact point for a communication. The reason why these characters must be concerned seriously is the essence of christianity. Christianity has no meaning without Jesus Christ, the son of God who crucified on the cross for a redemption from an eternal death according to sins. Muslims including Ahmed Deedat deny the sonship of Jesus Christ and His redemptive story based on the Gospel of Barnabas according to many verses in Quran. And Ahmed Deedat said christian made “Cruci- Fiction” rather than “crucifixtion” intendedly for the purpose to lie since christian has lack of morality and social responsibility to win against muslims in a society. But we see the many proofs those which are written histories by Roman historians, Tacitus and Josephus as well as Talmud by Jew. Tacitus reported Jesus' death on the Cross in his book, Anales and Josephus dealt His real story on the Cross in his writing, Der Judische Krieg. 27 And we can realize how Quran spoiled the reality of Jesus' mother, Mary from Miriam when we compare the genealogical table between Quran and Bible. According to Quran Mary is the same woman as Miriam, the sister of Aron and Moses. And only Quran emphasizing the birth of Jesus and His mother, Mary without sins. And most muslims believe that Jesus is just one of prophet, and they never study that in Quran because most of them can not read and it is not allowed to study usually. This is real happening. But we need to use this kinds of fact for the communication. Muslim insist that muslim and christian believe same God because they don't have much interesting about the contents in Quran. Therefore we need to get in touch without arguing the contents in Quran and Bible for the first time even though there are so crucial issues in God's love. Christian missionary must be flexible in each context with God's love because Jesus reveal Himself in supernatural ways. We see the many reports many muslims converted by the way Jesus revealing Himself as well as by a personal evangelism. Christian missionary must catch the proper moment to share the gospel let them have an interesting who is real Jesus. And this chance will come true having a loving fellowship in God's love each other. For an effective communication missionary should know first what is teaching about “Isa” in Quran as a bridge to Jesus in the Bible on the solid biblical teaching who is Jesus Christ. We can see the open window to prove real Jesus Christ in Quran as like Sura 19:33. There are hidden treasure to provoke Jesus' incarnation clearly in Sura 19:33. Many muslims don't like to refer to Sura 19:33 because it seems to be the christian confession. Indeed we need to contact with muslims 28 from a content of Quran, “Isa” for “Jesus” longing for the work of His spirit among muslims having a clear distinctive knowledge between Quran and the Bible.

Abstract

There are similar and distinctive characters between “Isa” in Quran and “Jesus” in the Bible. These similarities and differences should be the significant missiological contact point for a communication. The reason why these characters must be concerned seriously is the essence of christianity. Christianity has no meaning without Jesus Christ, the son of God who crucified on the cross for a redemption from an eternal death according to sins. Muslims including Ahmed Deedat deny the sonship of Jesus Christ and His redemptive story based on the Gospel of Barnabas according to many verses in Quran. And Ahmed Deedat said christian made “Cruci- Fiction” rather than “crucifixtion” intendedly for the purpose to lie since christian has lack of morality and social responsibility to win against muslims in a society. But we see the many proofs those which are written histories by Roman historians, Tacitus and Josephus as well as Talmud by Jew. Tacitus reported Jesus' death on the Cross in his book, Anales and Josephus dealt His real story on the Cross in his writing, Der Judische Krieg. 27 And we can realize how Quran spoiled the reality of Jesus' mother, Mary from Miriam when we compare the genealogical table between Quran and Bible. According to Quran Mary is the same woman as Miriam, the sister of Aron and Moses. And only Quran emphasizing the birth of Jesus and His mother, Mary without sins. And most muslims believe that Jesus is just one of prophet, and they never study that in Quran because most of them can not read and it is not allowed to study usually. This is real happening. But we need to use this kinds of fact for the communication. Muslim insist that muslim and christian believe same God because they don't have much interesting about the contents in Quran. Therefore we need to get in touch without arguing the contents in Quran and Bible for the first time even though there are so crucial issues in God's love. Christian missionary must be flexible in each context with God's love because Jesus reveal Himself in supernatural ways. We see the many reports many muslims converted by the way Jesus revealing Himself as well as by a personal evangelism. Christian missionary must catch the proper moment to share the gospel let them have an interesting who is real Jesus. And this chance will come true having a loving fellowship in God's love each other. For an effective communication missionary should know first what is teaching about “Isa” in Quran as a bridge to Jesus in the Bible on the solid biblical teaching who is Jesus Christ. We can see the open window to prove real Jesus Christ in Quran as like Sura 19:33. There are hidden treasure to provoke Jesus' incarnation clearly in Sura 19:33. Many muslims don't like to refer to Sura 19:33 because it seems to be the christian confession. Indeed we need to contact with muslims 28 from a content of Quran, “Isa” for “Jesus” longing for the work of His spirit among muslims having a clear distinctive knowledge between Quran and the Bible.

참고문헌 (13)

  1. 공일주, "무슬림과 의사소통을 위한 새 패러다임" (2009), 기독교문서선교회
  2. 그리슨,케빈, "낙타전도법" (2009), 요단출판사
  3. 손주영, "이슬람" (2005), 일조각
  4. 최영길, "성 꾸란 의미의 한국어 번역" (1999), 파하드 국장 성 꾸란 출판청
  5. Al-Masihm, Abd, "무슬림과의 대화" (2001), 기독교 문서선교회
  6. Garrison, David, "하나님의 교회개척 배가운동" (2005), 요단출판사
  7. Yusuf, Ali Abdulllah, "Roman Transliteration of The Holy Qur'ān.Lebanon" (1934), Dar Al Furqan
  8. Yusuf, Ali Abdulllah, "The Holy Quran 2nd." (1977), American Trust Publication
  9. Deedat, Ahmed, "The Choice Islam & Christianity vol. 1" (1994), Islamic Book Service
  10. Deedat, Ahmed, "The Choice Islam & Christianity, vol. 2" (1997), Islamic Book Service
  11. Jadeed, Iskander, "The Cross in the Gospel and the Koran", pp.32~ (1998), The Good Way
  12. Lonsdale and Lauraragg, "The Gospel of Barnabas" (1998), Islamic Book Service

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