본문 바로가기
KERD
논문KCI 등재

통전적 선교 - 복음선포와 증명의 조화

Integral Mission: Reconciling Proclamation and Demonstration

0

조회

0

다운로드

4

인용

0

참고문헌

키워드

초록

This paper is intended to look into Lausanne’s interest in poverty and its consequences where poverty is social responsibility with understanding, application, and action of integral mission from evangelical perspective. The definition of mission by John Stott “missionary works are all the works done people sent by God, and these include evangelical works and social responsibilities” provides basis for integral mission from evangelical perspective. Evangelical integral mission is also based on the Bible. And this appears in the mission of Jesus Christ that was is balanced missionary work, not separating the ministry of ‘κήρυγμα’(kerygma), ‘διακονία’(diakonia), ‘κοινωνια’(koinonia). That is, a mission that restores the essence of the Gospel and meets both sides of missionary works is ‘integral mission’. As emphasizing social responsibility does not belong to the ecumenical side of the mission only, evangelicalism has been criticized for being indifference to social responsibility. Within Evangelical they prioritize evangelical works but do not emphasize their social responsibility which is practical side of their mission. As revealed in a historical study “The Great Reversal”, this not only proves that it is because of decreased interest in social responsibility from evangelism side due to need of their times and circumstances, but also emphasizes that evangelism side should comprehend that being interested in social responsibility is evangelism’s tradition and legacy. Integral mission from evangelical perspective is balanced mission that emphasizes both vertical and horizontal dimensions. With recognition that even though evangelical works can’t be separated from their social responsibilities they can appear different according to their circumstances and missions, the contingent circumstances of people who are object of missionary works and not uniform should always considered. Concrete fulfillment of integral mission appearing in Lausanne movement is realized especially through being interested in poverty which emphasizes ‘διακονία’(diakonia) as social responsibility. Integral mission from evangelical perspective claimed by Lausanne movement is to carry out balanced mission works witnessed through evangelical proclamations and demonstrations.

Abstract

This paper is intended to look into Lausanne’s interest in poverty and its consequences where poverty is social responsibility with understanding, application, and action of integral mission from evangelical perspective. The definition of mission by John Stott “missionary works are all the works done people sent by God, and these include evangelical works and social responsibilities” provides basis for integral mission from evangelical perspective. Evangelical integral mission is also based on the Bible. And this appears in the mission of Jesus Christ that was is balanced missionary work, not separating the ministry of ‘κήρυγμα’(kerygma), ‘διακονία’(diakonia), ‘κοινωνια’(koinonia). That is, a mission that restores the essence of the Gospel and meets both sides of missionary works is ‘integral mission’. As emphasizing social responsibility does not belong to the ecumenical side of the mission only, evangelicalism has been criticized for being indifference to social responsibility. Within Evangelical they prioritize evangelical works but do not emphasize their social responsibility which is practical side of their mission. As revealed in a historical study “The Great Reversal”, this not only proves that it is because of decreased interest in social responsibility from evangelism side due to need of their times and circumstances, but also emphasizes that evangelism side should comprehend that being interested in social responsibility is evangelism’s tradition and legacy. Integral mission from evangelical perspective is balanced mission that emphasizes both vertical and horizontal dimensions. With recognition that even though evangelical works can’t be separated from their social responsibilities they can appear different according to their circumstances and missions, the contingent circumstances of people who are object of missionary works and not uniform should always considered. Concrete fulfillment of integral mission appearing in Lausanne movement is realized especially through being interested in poverty which emphasizes ‘διακονία’(diakonia) as social responsibility. Integral mission from evangelical perspective claimed by Lausanne movement is to carry out balanced mission works witnessed through evangelical proclamations and demonstrations.

참고문헌 (36)

  1. 김명혁, "현대교회의 동향" (1989), 성광문화사
  2. 김성욱, "세계복음화를 위한 로잔운동의 역사와 배경연구", 제1회 로잔자료집 (2012)
  3. 김수미, "존 스토트의 선교신학", 박사, pp.2014
  4. 김영동, "전도와 사회봉사", 선교와 신학, 7 (2001), 장로회신학대학교출판부
  5. 김은수, "현대선교의 흐름과 주제" (2001), 대한기독교서회
  6. 김진호, "총체적 복음을 위한 통전적 선교", 박사, 신학과 선교신학전공, pp.2014
  7. 박보경, "로잔복음화 운동과 한국교회: 로잔운동에 나타난 전도와 사회적 책임의 관계", 복음과 선교, 22(2), pp.9~43 (2013), 한국복음주의선교신학회
  8. 방동섭, "선교없이 교회없습니다" (2010), 생명의 말씀사
  9. 신경규, "기독교 선교에 있어서 사회참여", 대학과 선교, (14), pp.249~293 (2008), 한국대학선교학회
  10. 신경규, "복음주의 관점에서 본 에큐메니칼 선교신학 ―로잔대회 이후를 중심으로 한 거시적 평가", 복음과 선교, 25(1), pp.103~158 (2014), 한국복음주의선교신학회
  11. 이은경, "세계선교대회에 나타난 빈곤에 관한 고찰", 박사, 선교신학, pp.2009
  12. 장훈태, "칼빈의 복음신앙과 로잔복음화 운동의상관성 고찰", 복음과 선교, 22(2), pp.45~81 (2013), 한국복음주의선교신학회
  13. 조동진, "세계선교트렌드 1900-2000, 下: 20세기 기독교 선교에 관한 선언문 해설" (2007), 아시아선교연구소
  14. Bassham, Roger C., "Mission Theology: 1948-1975 Years of Worldwide Creative Tension: Ecumenical, Evangelical, and Roman Catholic" (1979), William Carey Library
  15. Bosch, David Jacobus, "세계를 향한 증거" (1997), 두란노
  16. Bosch, David Jacobus, "Towards the Twenty First Century in Christian Mission" (1993), Eerdmands
  17. McGavran, Donald, "Eye of the Storm: The Great Debate in Mission" (1972), Word
  18. Gutierrez, Edna Lee de, "Proclaim Christ Until He Comes" (1990), Lausanne Committee
  19. Grigg, Viv, "가난한 자들의 친구" (1992), IVP
  20. Hengel, Martin, "Property and Riches in the Early Church: Aspects of a Social History of the Early Church" (1974), SCM Press
  21. Henry, Carl F. H., "Let the Earth hear His Voice" (1975), World Wide Publications
  22. Padilla, C. Rene, "복음에 대한 새로운 이해" (2012), 대장간
  23. Holistic Mission, "Padilla, C. Rene", ~, pp.Lausanne Occasional Paper 33
  24. Seabrook, Jeremy, "세계의 빈곤, 누구의 책임인가?" (2007), 이후
  25. Sider, Ronard. J., "가난한 시대를 사는 부유한 그리스도인" (1997), IVP
  26. Sider, Ronard, "복음전도 ‧ 구원 ‧ 사회정의" (1987), IVP
  27. Stott, John R. W., "Christian Mission in the Modern World" (1975), IVP
  28. Stott, John R. W., "Let the Earth Hear His Voice: International Congress on World Evangelization, Lausanne, Switzerland" (1975), World Wide Publications
  29. Stott, John R. W., "The Contemporary Christian: Applying God’s word to today’s world" (1992), IVP
  30. Stott, John R. W., "Twenty Years After Lausanne: Some Personal Reflections", International Bulletin of Missionary Research (1995)
  31. Stott, John R. W., "Making Christ Known: Historic Mission Documents from the Lausanne Movement. 1974-1989" (1996), Eerdmans
  32. Stott, John R. W., "Making Christ Known: Historic Mission Documents from the Lausanne Movement. 1974-1989" (1996), Eerdmans
  33. Stott, John R. W., "Making Christ Known: Historic Mission Documents from the Lausanne Movement. 1974-1989" (1996), Eerdmans
  34. Stott, John R. W., "Making Christ Known: Historic Mission Documents from the Lausanne Movement. 1974-1989" (1996), Eerdmans
  35. Stott, John R. W., "현대 사회문제와 기독교적 답변" (1997), CLC
  36. Yamamori, Tetsunao, "Penetrating Missions' Final Frontier" (1993), IVP

관련 논문AI추천

이 간행물의 다른 논문 (7건)