해외 경북 방언 친족어 연구 − 중국 하얼빈 안동지역어 화자를 중심으로

Abstract

This study is on the kinship terms of Andong dialect which is used in Harbin, China, when speaker is a man of father’s side. The study divides the kinship terms into father’s side, mother’s side and wife family’s side, and then examines the designated language and the appellative language. When the ties of kinship terms was formed by the members of kinship terms and marriage kinship terms, all members in the kinship terms specified the position of each other, and created the relative designation commonly used in the group. This kind of relative designation which is used as a linguistic unit, divided and prescribed the relatives into certain categories, and the change cannot be fixed. This kind of relative designation can be divided into the designated language and the appellative language. Appellatives of kinship terms in this dialect are firstly used on the one who is elder than the speaker. And it has the following characteristics. First of all, ascendant designation’s characteristic is that the kinship terms married with a man has the same designation with husband like ‘halmae, madeomae, jageuneomae’, but the kinship terms married with a woman can only have the designation like ‘saehalbae, saeajae’ even after a long marriage. This is because when a woman gets married with a man she can get equal status to his husband, but her husband could not get equal status to her. Instead， after marriage the woman will be put on her husband’s family register. So strictly speaking, it is not a relative on the father’s side. Secondly, in the same generation, only the wife has an appellative, others are called as ‘name+a/ja’and this will be changed into ‘Xfather’ or ‘Xmother’ after they marry and have a child. In other words, except for the ‘jesu’, all the domestic relations elder than the speaker have the appellatives. And the appellative ‘saeajimae’ is the most characteristic. ‘ajimae’ was an appellative which refers to female relatives connected by blood on the paternal or maternal line who are one generation older than the speaker. In other words, it means ‘aunt’. But here it is combined with the word ‘sae’ to be used in the same generation. The next, the male relatives a generation below are called as ‘***a/ja’, and this will be changed into ‘Xaebi’ after they marry and have a child. The one who married with the man is called ‘saesalam’, and this will be changed into ‘Xemi’ after they marry and have a child. And the famale relatives a generation below are called by their names before their marriage, while after marriage they will be called ‘(husband's surname)sil-i’. The man who married with her will be called ‘(surname) seobang’. Finally, appellatives of kinship terms in this dialect are composed of native words and Sino-Korean words. In father’s side or mother’s side, native words are used frequently while Sino-Korean words are used in the wife family’s side only. In other words, the feature of appellations is that ‘jang-’ must be attached to the wife’s lineal ascendant, and except the relatives who got married, ‘cheo-’ must be attached to other relatives. ‘Jang-’ and ‘cheo-’ present the appellations of wife family’s side. Also, Relatively more formal appellatives are used for wife family’s side which keeps the most distant relationship. It is same for people who enter the family through marriage.