본문 바로가기
KERD
논문KCI 등재

薫と大君物語の方法 -表現から見た薫と大君の恋の形-

The Method of the Story of Kaoru and Oigimi -Form of Love between Kaoru and Oigimi as shown from the Expression of the story of Kaoru and Oigimi-

0

조회

0

다운로드

0

인용

0

참고문헌

키워드

주제분류일본어와문학

초록

「In the volumes ranging from “Hashihime” to “Akemaki”, the love story between Kaoru and Uji’s Oigimi is developed. In the love story between Kaoru and Uji’s women, the “Peeping” acts as one of the reasons for the development of the story. The “Peeping” acts not only as the friend of Buddhism with Hachinomiya leading Kaoru to Uji but also acts as the factor restricting the progress of love with Oigimi. In the volume “Shiigamoto”, the scene is depicted in the story, where Kaoru took a second ‘peeping’ of the Uji’s women after Hachinomiya passed away. The love story between Kaoru and Oigimi does not develop in the same way as the ‘old story’ though it adopted the typical idea of traditional love story. In the fall just 1 week prior to the first anniversary of the death of Hachinomiya, there was the mismatch in the relationship between Kaoru and Oigimi concerning the word ‘promise’ as shown in the exchange poems between Kaoru and Oigimi. The parallel relationship between Kaoru and Oigimi is symbolically expressed in the word ‘distance’. Though Oigimi had affection toward Kaoru, she thought that it was hard for her to get married to him. So, she tried to keep the relation with Kaoru by making her sister Nakanokimi to get married to Kaoru. In the life of Oigimi, when she was proposed for a marriage by a man, she showed the women’s attitude as expressed in Seihen, which is consistent with the method of her own way without taking any utilitarian or realistic attitude. The story is considered to have granted the topics of succeeding Murasakinoue shown in Section 2 to Oigimi.

Abstract

「In the volumes ranging from “Hashihime” to “Akemaki”, the love story between Kaoru and Uji’s Oigimi is developed. In the love story between Kaoru and Uji’s women, the “Peeping” acts as one of the reasons for the development of the story. The “Peeping” acts not only as the friend of Buddhism with Hachinomiya leading Kaoru to Uji but also acts as the factor restricting the progress of love with Oigimi. In the volume “Shiigamoto”, the scene is depicted in the story, where Kaoru took a second ‘peeping’ of the Uji’s women after Hachinomiya passed away. The love story between Kaoru and Oigimi does not develop in the same way as the ‘old story’ though it adopted the typical idea of traditional love story. In the fall just 1 week prior to the first anniversary of the death of Hachinomiya, there was the mismatch in the relationship between Kaoru and Oigimi concerning the word ‘promise’ as shown in the exchange poems between Kaoru and Oigimi. The parallel relationship between Kaoru and Oigimi is symbolically expressed in the word ‘distance’. Though Oigimi had affection toward Kaoru, she thought that it was hard for her to get married to him. So, she tried to keep the relation with Kaoru by making her sister Nakanokimi to get married to Kaoru. In the life of Oigimi, when she was proposed for a marriage by a man, she showed the women’s attitude as expressed in Seihen, which is consistent with the method of her own way without taking any utilitarian or realistic attitude. The story is considered to have granted the topics of succeeding Murasakinoue shown in Section 2 to Oigimi.

참고문헌 (24)

  1. 阿部秋生, "新編日本古典文学全集", pp.1~550 (1998), 小学館
  2. 土橋寛, "鑑賞 日本古典文学 第四巻 記紀歌謡 神楽歌 催馬楽", pp.340~344 (1975), 角川書店
  3. 今井久代, "宇治八の宮の遺戒と俗性", 中古文学, 60, pp.34~43 (1997), 中古文学会
  4. 長谷川政春, "宇治十帖の世界―八宮の遺言の呪縛性―", 国学院雑誌, 71(10), pp.29~40 (1970), 国学院大学
  5. 千原美紗子, "源氏物語講座 四", pp.174~191 (1971), 有精堂
  6. 高橋亨, "講座 源氏物語の世界 八", pp.137~160 (1983), 有斐閣
  7. 高橋亨, "源氏物語の対位法", pp.137~167 (1982), 東京大学出版会
  8. 秋山虔, "源氏物語", pp.169~192 (1968), 岩波書店
  9. 鷲山茂, "源氏物語主題論", pp.101~137 (1985), 塙書房
  10. 原岡文子, "源氏物語の人物と表現", pp.417~437 (2003), 翰林書房
  11. 金裕千, "「 源氏物語」 の光源氏論―恋と道心の構造", 박사, pp.2000
  12. 金静煕, "東京大学国文学論集 二", pp.31~48 (2007), 東京大学文学部国文学研究室
  13. 三田村雅子, "源氏物語第三部発端の構造", 日本文学, 24(11) (1975), 日本文学協会
  14. 三谷栄一, "源氏物語講座 一" (1971), 有精堂
  15. 小町谷照彦, "源氏物語の歌ことば表現", pp.253~274 (1984), 東京大学出版会
  16. 篠原昭二, "講座 源氏物語の世界 八", pp.61~80 (1983), 有斐閣
  17. 石田譲二, "源氏物語論集", pp.122~153 (1971), 桜楓社
  18. 清水好子, "薫創造", 文学, 25(2) (1957), 岩波書店
  19. 伊藤博, "源氏物語の基底と創造", pp.252~281 (1994), 武蔵野書院
  20. 池田和臣, "源氏物語の探究 第十五輯", pp.225~241 (1990), 風間書房
  21. 増田繁夫, "講座 源氏物語の世界 八", pp.161~190 (1983), 有斐閣
  22. 宗雪修三, "源氏物語歌織物", pp.160~185 (2002), 世界思想社
  23. 吉井美弥子, "源氏物語の<語り>と<言説>", pp.137~153 (1994), 有精堂
  24. 松木典子, "薫論序説―道心の形骸化を招くもの―", 平安朝文学研究, 36, pp.25~34 (1999), 平安文学研究会

관련 논문AI추천

이 간행물의 다른 논문 (10건)