恋の贈答歌における刹那表現の役割について -源氏物語と蜻蛉日記を中心に-
On the Role of Momentary Expression in Love Songs -Focusing on The Tale of Genji and the Kagero Diary-
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This research attempts to interpret the meaning of the momentary expression that includes “present” in “The Tale of Genji” and “The Kagero Diary”. In this study, I focused on the scene where typical gift-giving songs of love are exchanged because I focused on the cultural ritual aspect of the act of communication. In other words, it is based on the viewpoint that the original gift-giving song was born in a place where the extraordinary ritualization of the marriage proposal and love process was required. Therefore, the focus of the question is whether the tense words “this morning,” “`today,” and “now” used in the scriptures as cultural rituals can be positioned as love words. At the beginning of love, as I anxiously wondered, ‘Can we meet now? Can we meet today?’ and as I made every effort to create opportunities to meet, fleeting expressions proved useful. Then, during marriage ceremonies or in the process of love, when expressing heartache through poetry like the ‘Kinuginu-uta’, momentary emotions were brought to the forefront. Furthermore, in moments of parting as spouses or lovers, or in extraordinary situations, when pledging eternal feelings or showcasing the pinnacle of compassion, the ephemeral nature revealed itself. “The ‘Izumi Shikibu Diary’ constructs its own unique world of expression, and while I couldn’t find a similar ephemerality in ‘The Tale of Genji’ and ‘The Kgero Diary’ I was able to confirm a certain level of commonality in the expression of momentariness when looking at it from a broader perspective of romantic exchange.
Abstract
This research attempts to interpret the meaning of the momentary expression that includes “present” in “The Tale of Genji” and “The Kagero Diary”. In this study, I focused on the scene where typical gift-giving songs of love are exchanged because I focused on the cultural ritual aspect of the act of communication. In other words, it is based on the viewpoint that the original gift-giving song was born in a place where the extraordinary ritualization of the marriage proposal and love process was required. Therefore, the focus of the question is whether the tense words “this morning,” “`today,” and “now” used in the scriptures as cultural rituals can be positioned as love words. At the beginning of love, as I anxiously wondered, ‘Can we meet now? Can we meet today?’ and as I made every effort to create opportunities to meet, fleeting expressions proved useful. Then, during marriage ceremonies or in the process of love, when expressing heartache through poetry like the ‘Kinuginu-uta’, momentary emotions were brought to the forefront. Furthermore, in moments of parting as spouses or lovers, or in extraordinary situations, when pledging eternal feelings or showcasing the pinnacle of compassion, the ephemeral nature revealed itself. “The ‘Izumi Shikibu Diary’ constructs its own unique world of expression, and while I couldn’t find a similar ephemerality in ‘The Tale of Genji’ and ‘The Kgero Diary’ I was able to confirm a certain level of commonality in the expression of momentariness when looking at it from a broader perspective of romantic exchange.
참고문헌 (7)
- 阿部秋生, "新編日本古典文学全集24 源氏物語5", pp.88~ (1997), 小学館
- 今井卓爾, "女流日記文学講座 第二巻 蜻蛉日記", pp.143~ (1990), 勉誠社
- 川村裕子, "蜻蛉日記下巻の一考察─道綱と八橋の女との和歌贈答を中心として", 中古文学, 35, pp.13~ (1985), 中古文学会
- 권혁인, "和泉式部日記における刹那性の美学について -「今」「今日」「今朝」をめぐって-", 일본언어문화, (62), pp.147~167 (2023), 한국일본언어문화학회
- 西村享, "王朝恋詞の研究", pp.3~4 (1981), 桜楓社
- 松井健児, "贈答歌の方法─「源氏物語」とコミュニケーション─", 国文學:解釈と教材の研究, 37(4), pp.76~ (1992), 學燈社
- 山口明穂, "<うた>と制度:言語生活としての和歌", 国文学 : 解釈と教材の研究, 34, pp.65~ (1989), 學灯社
