A Weeping Man and the Mourning Ritual: Literati Writing and the Rhetoric of Funeral Oration in Eighteenth-Century Joseon
1
조회
0
다운로드
6
인용
0
참고문헌
키워드
초록
This article investigates the cultural irony of Confucian discipline set against the literary presentation of emotions, from the angle of cultural studies grounded on historical and philosophical approaches, literary text analysis, and gender criticism. First, it aims to explore how funeral oration legitimized the act of weeping for scholar-officials of Joseon and shows how gender was a key element in understanding the way emotional expressiveness was accommodated, represented, and articulated in the Confucian norm. Next, it examines how the level of emotional expressiveness of the funeral oration was closely linked to bloodline, physical and psychological distance, the nature of a relationship, and social context. Finally, it shows that mourning and sadness were deemed the purest and sincerest expression of authentic feeling, as seen through its close association with bodily reactions, and that the funeral oration served as an exhibition of the interaction of human feelings.
Abstract
This article investigates the cultural irony of Confucian discipline set against the literary presentation of emotions, from the angle of cultural studies grounded on historical and philosophical approaches, literary text analysis, and gender criticism. First, it aims to explore how funeral oration legitimized the act of weeping for scholar-officials of Joseon and shows how gender was a key element in understanding the way emotional expressiveness was accommodated, represented, and articulated in the Confucian norm. Next, it examines how the level of emotional expressiveness of the funeral oration was closely linked to bloodline, physical and psychological distance, the nature of a relationship, and social context. Finally, it shows that mourning and sadness were deemed the purest and sincerest expression of authentic feeling, as seen through its close association with bodily reactions, and that the funeral oration served as an exhibition of the interaction of human feelings
참고문헌 (56)
- An, Jeong-bok, "順菴先生文集", ~
- Bak, Pil-ju, "黎湖集", ~
- Bak, Yun-won, "近齋集", ~
- Chae, Je-gong, "樊巖集", ~
- Eo, Yu-bong, "杞園集", ~
- Jeong, Beom-jo, "海左集", ~
- Jeong, Yak-yong, "與猶堂文集", ~
- Kim, Chang-hyeop, "農巖集", ~
- Kim, Chang-heup, "三淵集", ~
- Kim, Jong-hu, "本庵集", ~
- Kim, Ju-sin, "壽谷集", ~
- "Comprehensive Literary Collections of Korea" (1986)[URL]
- "禮記", ~
- Song, Mun-heum, "閒靜堂集", ~
- Song, Neung-sang, "雲坪集", ~
- Yi, Deok-mu, "靑莊館全書", ~
- Yi, Ha-gon, "頭陀草", ~
- Yi, Gwang-jeong, "訥隱集", ~
- Yi, Min-bo, "豊墅集", ~
- Yun, Bong-gu, "屛溪集", ~
- "中庸", ~
- "左傳", ~
- An, Dae-hoe, "The Style of Short Writings in the Late Joseon Period" (2003), Taehaksa
- An, Young-sang, "A Comparative Study of Neo-Confucian Theories between Jang Hyeon-gwang and Yi Ik", Journal of Confucian Philosophy, 24 (2005)
- 안영상, "사단칠정론 이해를 위한 주희 심통성정론의 검토", 정신문화연구, 32(4), pp.281~308 (2009), 한국학중앙연구원
- Bae, Jong-ho, "Yulgok’s Four-Seven Thesis and Discourse on Moral and Human Mind", Journal of Korean Studies, 19 (1978)
- Birch, Charles, "Feelings" (1995), University of New South Wales Press
- Bolen, Jean Shinoda, "Uri sok-e inneun yeosindeul" (2003), Ttohanaui Munhwa
- Bolen, Jean Shinoda, "Uri sok-e inneun namsindeul" (2006), Ttohanaui Munhwa
- Bourdieu, Pierre, "Masculine Domination" (2003), Tongmunseon
- Choe, Keysook, "The Body as a Language, the Rhetoric of Sympathy and Experience: The Narrative Aesthetics of Namwon gosa", Studies in Korean Classical Novels, 16 (2003)
- 최기숙, "젠더 비평: 메타 비평으로서의 고전 독해", 한국고전여성문학연구, 0(12), pp.319~348 (2006), 한국고전여성문학회
- 최기숙, "‘감성적 인간’의 발견과 감정의 복합성ㆍ순수성ㆍ이념화-19세기 국문소설 <남원고사>의 ‘사랑’의 표상화 맥락-", 고소설연구, (34), pp.217~249 (2012), 한국고소설학회
- Chen, Bixiang, "On Chinese Literary Writing Styles" (1995), Ihoe Munhwasa
- Hume, David, "A Treatise of Human Nature" (1996), Seogwangsa
- Hwang, Su-yeon, "A Study on the Seventeenth-Century Ceremonial Writings for the Deceased Wife and Daughter", Journal of Korean Literature in Hanmun, 30 (2002)
- Hwang, Su-yeon, "The Sourcebook of Women’s Life in the Eighteenth Century. Vols. 1-8" (2010), Bogosa
- Irigaray, Luce, "I, You, and We" (1998), Tongmunseon
- Irigaray, Luce, "This Sex Which Is Not One" (2000), Tongmunseon
- Jung, Min, "A Discovery of the Joseon Literati of the Eighteenth Century" (2007), Humanist
- 김현미, "슬픔과 탄식 속의 지아비", 아버지 되기, 2006, pp.(13), 229~250[DOI]
- 김명석, "공자의 윤리적 감정관 시론(試論) ― 덕성의 계발과 관련한 감정의 역할과 구조에 대한 공자의 생각 ―", 동양철학연구, 59(59), pp.303~326 (2009), 동양철학연구회
- Ko, Mi-ra, "A Dictionary of Women’s Studies: Androgyny and Femininity", Women and Society, 7 (1996)
- Legge, James, "The Chinese Classics: Confucian Analects, the Great Learning, and the Doctrine of the Mean" (1949), Hong Kong University Press
- Li, Yuan, "The Political Cultural Implication of the Sacrificial Texts for the State Worship in the Ming Dynasty", Journal of Ancient Civilizations, 4 (2008)
- Liu, Xie, "The Literary Mind and the Carving of Dragons" (1994), Mineumsa
- 박무영, "18세기 祭亡室文의 공적 기능과 글쓰기", 한국한문학연구, (32), pp.317~352 (2003), 한국한문학회
- Santangelo, Paolo, "Sentimental Education in Chinese History: An Interdisciplinary Textual Research on Ming and Qing Sources" (2003), Brill
- Smith, Adam, "The Theory of Moral Sentiments" (2009), Pibong
- Spivak, G. Chakravorty, "In Other Worlds" (2003), Yeoiyeon
- Wang, Zhiwen, "Elegy and Funeral Oration: Displaying the Effective Power through Dialogue Patterns", Ethnic Arts Quarterly, 2 (2010)
- Wierzbicka, Anna, "Emotions across Languages and Cultures: Diversity and Universals" (1999), Cambridge University Press
- Yi, En-young, "A Study of Funeral Oration in Early Joseon", 박사, pp.2001
- Yu, Junli, "The Evolution of the Funeral Oration Style during the Tang Dynasty", Review of Social Sciences, 2 (2008)
- Yu, Junli, "Considering the Evolution of Parallel Prose in the Funeral Oration during the Tang Dynasty", A Multidimensional Study of Orientalism, 2 (2009)
- Yun, Sa-sun, "A Study on Toegye’s View of Human Nature with a Focus on the Four-Seven Theory", Journal of Asiatic Studies, 14 (1971)
