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가족의 붕괴: 『여자여 여자를 조심하라』읽기

Destruction of Family: A Reading of Women Beware Women

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초록

Thomas Middleton's Women Beware Women portrays, like many other dramas of the time, the widespread corruptions revolved around the family, the basic structure of society. Portraying variously distorted family relationships―including husband and wife, mother and son, father and daughter, aunt and niece, uncle and niece―the drama satirizes the materialism and the absence of morality manifested in different individuals and the society as a whole. The work is quite unique in the senses that it satirizes human beings and their society by means of tragedy and that, through the satire, it displays the author's moral standards which are both austere and rigorous. The drama states that the destruction of family relationship is bound to result in social corruption, and the dramatist understands that no society in which the family members are against one another is able to maintain health and sanity. Perhaps this moral urgency with which Middleton views his society forces him to present his satire as a tragedy, instead of comedy which is the common practice for many other satirists, including Ben Jonson and John Marston. Considering that the meaning of the work lies in its satiric force, this paper explores what exactly is to be satirized and how the satire ultimately reveals Middleton's moral values. To state the conclusion, the drama depicts how individual corruptions in morality, or lack of will in sustaining moral integrity, destroy families and how the destruction of family subsequently corrupts the whole society. By presenting the entire process of corruption in form of tragedy, Women Beware Women makes its audience feel pity and fear, and afterwards catharsis, so as to become more effective satire than the case of comedy.

Abstract

Thomas Middleton's Women Beware Women portrays, like many other dramas of the time, the widespread corruptions revolved around the family, the basic structure of society. Portraying variously distorted family relationships―including husband and wife, mother and son, father and daughter, aunt and niece, uncle and niece―the drama satirizes the materialism and the absence of morality manifested in different individuals and the society as a whole. The work is quite unique in the senses that it satirizes human beings and their society by means of tragedy and that, through the satire, it displays the author's moral standards which are both austere and rigorous. The drama states that the destruction of family relationship is bound to result in social corruption, and the dramatist understands that no society in which the family members are against one another is able to maintain health and sanity. Perhaps this moral urgency with which Middleton views his society forces him to present his satire as a tragedy, instead of comedy which is the common practice for many other satirists, including Ben Jonson and John Marston. Considering that the meaning of the work lies in its satiric force, this paper explores what exactly is to be satirized and how the satire ultimately reveals Middleton's moral values. To state the conclusion, the drama depicts how individual corruptions in morality, or lack of will in sustaining moral integrity, destroy families and how the destruction of family subsequently corrupts the whole society. By presenting the entire process of corruption in form of tragedy, Women Beware Women makes its audience feel pity and fear, and afterwards catharsis, so as to become more effective satire than the case of comedy.

참고문헌 (16)

  1. 김소임, "여성은 진정 여성만을 경계해야 하는가? Women Beware Women에서의 비극적 동인 분석", 3(1), pp.91~108 (1995)
  2. 홍유미, "‘여자여, 여자를 조심하라’ 혹은 ‘여자여, 조심하라, 여자여’?: 리비아를 중심으로", 고전 르네상스 영문학, 13(1), pp.139~166 (2004), 한국 고전 르네상스 영문학회
  3. 황영희, "토마스 미들톤의 여성이여 여성을 경계하에 나타난 비극성 이성관계를 중심으로", 39, pp.245~268 (1998)
  4. Cambridge, "Themes and Conceptions of Elizabethan Tragedy" (1980)
  5. Champion, "Tragic Patterns in Jacobean and Caroline Drama U of Tennessee P", k(xville) (1977)
  6. Clark, Ira, "The Widow Hunt on the Tudor-Stuart Stage", 41(2), pp.399~416 (2001)
  7. Dutton, Richard, "Introduction", pp.7~37 (1999), Oxford: Oxford UP
  8. Foster, "The Tragedy of Bianca in Women Beware Women Journal of English and Germanic Philology 78", pp.508~21 (1978)
  9. Heller, Jennifer L, "Space, Violence, and Bodies in Middleton and Cary", 45(2), pp.1500 425~242
  10. Holdsworth, "Notes on Women Beware Women", (tes and queries 40), pp.215~23
  11. Hopkins, Lisa, "A Yorkshire Tragedy and Middleton's Tragic Aesthetic", 8(3), pp.1~15 (2003)
  12. vin, Richard A, "If Women Should Beware Women, Bianca Should Beware Mother", 37(2), pp.371~390 (1997)
  13. Muir, "The Role of Livia in Women Beware Women Essays in Honour of Harold F", pp.76~1700 89 (1981)
  14. Panek, Jennifer, "The Mother as Bawd in The Revenger's Tragedy and A Mad World, My Masters", 43(2), pp.415~437 (2003)
  15. Taylor, "Middleton's Chess Strategies in Women Beware Women", pp.341~24 54 (1984)
  16. Womack, Peter, "English Renaissance Drama" (2006), Oxford: Blackwell

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