『 유대인의 왕 하느님 만세』: 헌정과 칭송에 나타난 스토아적 이상의 여성화
Salve Deus Rex Judaeorum: Feminization of Neo-stoic Ideals in Dedicatory Praises
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Salve Deus Rex Judaeorum was published in the period when England had been under the strong influence of Neo-stoicism, which is the classical Stoicism incorporated into Christian thought. Although there is no direct evidence that Lanyer was exposed to, or knowledgeable about Neo-stoicism, Salve Deus Rex Judaeorum manifests Lanyer’s appropriation of strongly masculine Neo-stoic ideas to praise the feminized Jesus and her female patrons, particularly in her dedicatory poems. In her work, she calls Jesus Virtue, which is a Christianization of the Neo-stoic Virtue as the supreme good. Such central Stoic virtues as constancy, tranquility and patience are notably mentioned in Lanyer’s eulogy of Jesus and the noble patrons. Lanyer also claims to be endowed with the visionary power of reason, the most divine faculty mainly attributed to male in Stoicism as well as other classical philosophies. This feminization of Neo-stoic ideals in Salve Deus Rex Judaeorum adds the color of a classical learning to Lanyer’s molding of female heroism, which in turn authorizes her as a learned poet and her feministic, religious and literary assertions.
Abstract
Salve Deus Rex Judaeorum was published in the period when England had been under the strong influence of Neo-stoicism, which is the classical Stoicism incorporated into Christian thought. Although there is no direct evidence that Lanyer was exposed to, or knowledgeable about Neo-stoicism, Salve Deus Rex Judaeorum manifests Lanyer’s appropriation of strongly masculine Neo-stoic ideas to praise the feminized Jesus and her female patrons, particularly in her dedicatory poems. In her work, she calls Jesus Virtue, which is a Christianization of the Neo-stoic Virtue as the supreme good. Such central Stoic virtues as constancy, tranquility and patience are notably mentioned in Lanyer’s eulogy of Jesus and the noble patrons. Lanyer also claims to be endowed with the visionary power of reason, the most divine faculty mainly attributed to male in Stoicism as well as other classical philosophies. This feminization of Neo-stoic ideals in Salve Deus Rex Judaeorum adds the color of a classical learning to Lanyer’s molding of female heroism, which in turn authorizes her as a learned poet and her feministic, religious and literary assertions.
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