天台 撰, 『法華三昧懺儀』의 구성과 文化史的 意義

Abstract

This paper aims at investigating the structure and content of the Beopwhasammae chamui as one of the Repent Methods stablished by Tientaiand its significance of the history of the culture. Tientai systematizes the Repent Methods in relation to the theory of practice. It is thought that he understands ordinary rutuals and religious practices are not separated and they should be practised together. The Repent Method in the Tientai Repent Method has sublimated the Repent Method as the level of meditative practice which had been simply precept. The Tiental has changed the Repent Method into the level of practice, which was secular ritual that had pursued worldly interest. It is thought that he aims at prevent secularization of the Repent Method and Pursuing religious experience and inspiration. The practice of the Tientai marked a turning point in the history of Chinese ritual culture since the Tang Dynasty. The Repent of Method by Tientai has changed the repent into the ordinary rutual which embrace repent in ritual as a part of precepts. This results in profound influence to the ritual in East-Northern Asia in Tang and Song Dynasties in particular in developing and settling the ritual culture in Korea and Japan. It is thought that the Beopwhasammaechamui was established by the ideological foundation of Tientai Junghaessangsu and Isamuase. it is practised by the principle of Sacham and Licham at the same time. The thought of the Samjuseolbup in the Sadharmapudarika, Boheonbosalkwonbalpum and Anlakhaengpum, and the Banya thought in the Bohyeonkwankyong are perfectly constitued a whole. It could be understood that the advantage of the Repent Method has made the development of the ritual culture in the East-Northern Asia.