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아브라함과 그리스도의 믿음에 관한 수사학적 연구- 갈라디아서 3장을 중심으로 -

A Rhetorical Study of the Faith of Abraham and Christ

조대훈
한국복음주의신약학회 (Korean Evangelical Society of New Testament Studies)|2014.03|신약연구 (Korean Evangelical New Testament Sudies)|제13권 제1호|pp. 130-155|DOI 10.24229/kents.2014.13.1.005

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참고문헌

키워드

개념화수사학RhetoricConceptualizationArgumentationFaith of Christ그리스도의 믿음논증 분석동격의 소유격Appositive genitive

초록

This study is intended to reconsider the existing argument for the genitive interpretation of πίστεως τοῦ Χριστοῦ in order to analyze the difference and similarity between the faith of Abraham and that of Christ. Traditionally πίστεως τοῦ Χριστοῦ is interpreted as involving active participation of human beings for the righteousness of God. On the other hand, some scholars suggested that subjective interpretation of the faith of Christ. It excludes works of the law from the righteousness of God. But a subjective interpretation can not clarify the Christological difference between the faith of Abraham and that of Christ. It emphasizes the faith of Christ who died for redemption of human beings on the cross. However, Paul rhetorically uses an appositive structure and thus 'the faith' refers to Christ. By such a rhetorical conceptualization which emphasizes the equality between Christ and the faith, Paul describes Christ’s superiority to Abraham.

Abstract

This study is intended to reconsider the existing argument for the genitive interpretation of πίστεως τοῦ Χριστοῦ in order to analyze the difference and similarity between the faith of Abraham and that of Christ. Traditionally πίστεως τοῦ Χριστοῦ is interpreted as involving active participation of human beings for the righteousness of God. On the other hand, some scholars suggested that subjective interpretation of the faith of Christ. It excludes works of the law from the righteousness of God. But a subjective interpretation can not clarify the Christological difference between the faith of Abraham and that of Christ. It emphasizes the faith of Christ who died for redemption of human beings on the cross. However, Paul rhetorically uses an appositive structure and thus 'the faith' refers to Christ. By such a rhetorical conceptualization which emphasizes the equality between Christ and the faith, Paul describes Christ’s superiority to Abraham.

참고문헌 (55)

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