성폭력 피해자 치유를 위한 '관계적' 신학의 고찰: 제임스 폴링의 목회신학을 중심으로
Reconstructing a 'Relational Theology' in Healing the Victims of Sexual Abuse: Based on the Pastoral Theology of James N. Poling
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A careful theological reflection on the concrete experience of victims of sexual abuse reveals that the patriarchal theology in the Korean church not only serves as a major obstacle to healing process but also as a crucial instrument to legitimate the abuse of power in the society for certain groups and classes. Borrowing insights from Poling's pastoral theology, this paper focuses on reconstruction of a relational theology as a powerful source for healing victims and transforming the abusive culture. Poling proposes that relationality and ambiguity better explain God-human relationships. Drawing from process theology Poling argues that the pain of the victims of sexual abuse becomes a concrete reality to God, which means God is intimately present with the victims. The relational theology is helpful for pastoral counselors to guide clients to liberation from her/his own prison as the result of internalization of abuse. In accordance with the relational theology, I proposes a practice model using 'friendship metaphor' replacing the dominant metaphor of 'father' as a guide to an effective therapeutic relationship particularly with victims of sexual abuse.
Abstract
A careful theological reflection on the concrete experience of victims of sexual abuse reveals that the patriarchal theology in the Korean church not only serves as a major obstacle to healing process but also as a crucial instrument to legitimate the abuse of power in the society for certain groups and classes. Borrowing insights from Poling's pastoral theology, this paper focuses on reconstruction of a relational theology as a powerful source for healing victims and transforming the abusive culture. Poling proposes that relationality and ambiguity better explain God-human relationships. Drawing from process theology Poling argues that the pain of the victims of sexual abuse becomes a concrete reality to God, which means God is intimately present with the victims. The relational theology is helpful for pastoral counselors to guide clients to liberation from her/his own prison as the result of internalization of abuse. In accordance with the relational theology, I proposes a practice model using 'friendship metaphor' replacing the dominant metaphor of 'father' as a guide to an effective therapeutic relationship particularly with victims of sexual abuse.
참고문헌 (11)
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