다문화사회를 위한 목회상담가의 자세에 대한 연구 -상상하기의 미학과 감상하기의 해석학을 중심으로-
Researches on the Weltanschauung of Pastoral Counselors caring for the Multicultural Society -Concentrating on Aesthetical Imagination and the Interpretative Understanding of Appreciation-
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I assert that this article focuses on a particular weltanschauung in which pastoral counselors can make possible to communicate with those who are culturally different. Why? For we are in the multicultural society where we face many occasions of miscommunication driven by cultural gaps and differences in our daily life. In this regard, I will suggest how we can build up “multicultural pastoral counseling”, by means of pondering over mature “tolerance”, I would say, the basic attitude constructing an aesthetical-interpretative method of “imagination” and “appreciation.”What I mean by “imagination” is based on an literary-interpretative attitude of a pastoral counselor. It is not about any illusive or delusive ways of thinking. Rather it connects between the sense of reality and the sense of the Triune God through introspective methods of analyzing the self's unconscious dynamics. Furthermore I will present an interpretative term, “appreciation”, in order for actualizing pastoral counselor's “tolerance” in the actual multicultural pastoral counseling sessions. Thus I will focus on the two terms, Gadamerian “application” and Ricoeurian “appropriation.” For I want that my term, “appreciation” would be fit for uniting both Gadamer and Ricoeur's weltanschauungen, and for suggesting certain attitudes pastoral counselors must remember. Firstly, I will claim that appreciation is semantically “being thankful” and this semantical meaning shows how a pastoral counselor meets a care seeker. Second, the meaning of appreciation deals with a “gap” between the counselor and the care seeker. This gap presents actual reality where the care builder and the care seeker. Lastly, I will maintain ther term, appreciation, illumines the Triune God. And this suggests hope in which the pastoral counselor can keep helping the care seeker in the midst of hopelessness.
Abstract
I assert that this article focuses on a particular weltanschauung in which pastoral counselors can make possible to communicate with those who are culturally different. Why? For we are in the multicultural society where we face many occasions of miscommunication driven by cultural gaps and differences in our daily life. In this regard, I will suggest how we can build up “multicultural pastoral counseling”, by means of pondering over mature “tolerance”, I would say, the basic attitude constructing an aesthetical-interpretative method of “imagination” and “appreciation.”What I mean by “imagination” is based on an literary-interpretative attitude of a pastoral counselor. It is not about any illusive or delusive ways of thinking. Rather it connects between the sense of reality and the sense of the Triune God through introspective methods of analyzing the self's unconscious dynamics. Furthermore I will present an interpretative term, “appreciation”, in order for actualizing pastoral counselor's “tolerance” in the actual multicultural pastoral counseling sessions. Thus I will focus on the two terms, Gadamerian “application” and Ricoeurian “appropriation.” For I want that my term, “appreciation” would be fit for uniting both Gadamer and Ricoeur's weltanschauungen, and for suggesting certain attitudes pastoral counselors must remember. Firstly, I will claim that appreciation is semantically “being thankful” and this semantical meaning shows how a pastoral counselor meets a care seeker. Second, the meaning of appreciation deals with a “gap” between the counselor and the care seeker. This gap presents actual reality where the care builder and the care seeker. Lastly, I will maintain ther term, appreciation, illumines the Triune God. And this suggests hope in which the pastoral counselor can keep helping the care seeker in the midst of hopelessness.
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