시기심과 수치심의 감정 벡터: 가인 이야기로 본 갈등과 배제
The Emotional vector of Envy and Shame : Conflict and Exclusion in Cain’s Narrative
0
조회
0
다운로드
7
인용
0
참고문헌
키워드
초록
In this article, the narrative of Cain and Abel in Genesis Chapter 4 - sibling conflict- is reinterpreted as a kind of conflicts among social groups, while traditional interpretations have regarded the narrative merely as conflict between good and evil. For it is hardly impractical to discern clearly good and evil in the conflicts among social groups, it is more appropriate to consider them as a status conflict between the strong and the weak, the center and the margin. And also it will be more useful to take advantage of the meaning and plot of emotion than distinguish good(positive) emotion and bad(negative) emotion. Therefore, I treat emotion as a ‘vector(mathematical term that has size and direction)’ moving in space, following the proposal of Emmanuel Y. Letty which viewed the spirituality as a vector. Miroslav Volf showed an interpretation of Cain's exclusion. So the dynamics of exclusion can be configured with envy and shame as vectors, in the space where one can embrace the other. Envy is a vector that shove out the others from one’s space, and also shame is another vector that shove oneself out from one's space. With this mathematical symbol of vector, we can regard conflicts among social groups as the dynamics of relations, not the distinction between good and evil. When exclusion is understood with vectors of envy and shame in space, the self-reflection and the awareness of emotion will be followed. As a result, the exclusion can be not be fixed, but relaxed.
Abstract
In this article, the narrative of Cain and Abel in Genesis Chapter 4 - sibling conflict- is reinterpreted as a kind of conflicts among social groups, while traditional interpretations have regarded the narrative merely as conflict between good and evil. For it is hardly impractical to discern clearly good and evil in the conflicts among social groups, it is more appropriate to consider them as a status conflict between the strong and the weak, the center and the margin. And also it will be more useful to take advantage of the meaning and plot of emotion than distinguish good(positive) emotion and bad(negative) emotion. Therefore, I treat emotion as a ‘vector(mathematical term that has size and direction)’ moving in space, following the proposal of Emmanuel Y. Letty which viewed the spirituality as a vector. Miroslav Volf showed an interpretation of Cain's exclusion. So the dynamics of exclusion can be configured with envy and shame as vectors, in the space where one can embrace the other. Envy is a vector that shove out the others from one’s space, and also shame is another vector that shove oneself out from one's space. With this mathematical symbol of vector, we can regard conflicts among social groups as the dynamics of relations, not the distinction between good and evil. When exclusion is understood with vectors of envy and shame in space, the self-reflection and the awareness of emotion will be followed. As a result, the exclusion can be not be fixed, but relaxed.
참고문헌 (32)
- 김인환, "가인과 아벨의 제사 : 하나님의 선택 기준", 총신대논총, 18, pp.61~83 (1999)
- 그린버그, 레스리 S., "심리치료에서 정서를 어떻게 다룰 것인가" (2008), 학지사
- 노숙현, "인간관계의 기초로서의 형제관계에 대한 성서적 이해", 금구논총, 5, pp.243~257 (1997)
- 노희원, "가인 단화(창4:1-16)와 신명기역사", 현대와 신학, 27, pp.88~108 (2002)
- 두행숙, "상호문화적 관점에서 본 문학 소재의 비판적 고찰- ‘카인과 아벨’의 소재를 중심으로 -", 독어교육, 30, pp.257~282 (2004), 한국독어독문학교육학회
- 라티, 임마누엘 Y., "상호문화 목회상담" (2011), 대서
- REF030854638래저러스, 리처드, "감정과 이성" (1997), 문예출판사
- 레슬러, 로버트 K., "살인자들과의 인터뷰" (2004), 바다출판사
- 몰트만, 위르겐, "새로운삶을위하여" (1981), 현대사상사
- 박형신, "감정과 사회학" (2009), 이학사
- 정수남, "감정의 거시사회학" (2007), 일신사
- 박정자, "시선은권력이다" (2009), 기파랑
- 볼프, 미로슬라프, "배제와포용" (2012), IVP
- 피에르 부르디외, "구별짓기 : 문화와 취향의 사회학 . 下" (2006), 새물결
- 손운산, "따뜻한 경험 흐뭇한 이야기" (2013), kmc
- 스톤, 마이클, "범죄의 해부학" (2010), 다산초당
- 아터번, "해로운 믿음" (2003), 죠이선교회
- 엄묘섭, "나(I)와 우리(We)의 정체성 변화와 감정관리", 문화와 사회, 9(1), pp.7~49 (2010), 한국문화사회학회
- 유재원, "창세기4장의번역재검토및그주해", 신학지남, 52, pp.7~26 (1985)
- 율라노프, 앤, "신델렐라와 그자매들" (1999), 한국심리치료연구소
- 이동희, "인류최초의 살인 사건-카인과 아벨 이야기", 기독교사상, 604, pp.137~146 (2009)
- 이미영, "한국 중년 남성의 수치심 : 목회자의 성공 신화를 중심으로", 박사, 기독교학, pp.2011
- 장석정, "가인과아벨이야기III(창4:9-16)", 구약논단, 8, pp.33~57 (2000)
- 장석정, "가인과 아벨 이야기 I(창4:1-8) -본문 구성분석-", 구약논단, 5, pp.5~24 (1998)
- 최창모, "가인과아벨이야기(창세기4장)의구조와의미- 구조주의적해석", 신학사상, 95, pp.139~160 (1996)
- 천사무엘, "부끄럽지 않은 수치심" (2013), 동연
- 하경택, "가인과 아벨의 제사: 창4:1-16에 대한 주석적 연구", 장신논단, 14, pp.7~45 (1998)
- 하재성, "강박적인그리스도인" (2011), 이레서원
- 최형묵, "함께읽는 구약성서" (1991), 한국신학연구소
- 이가람, "감정노동" (2009), 이매진
- 홍성민, "피에르부르디외와한국사회: 이론과현실의비교정치학" (2012), 홍성사
- Sabini, J., "Envy, In The Social construction of Emotion" (1988), Basil Blackwell Inc