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아편전쟁이후 중화프로그램의 위기 및 그 문제해결과정에 관한 연구

The Chinese Response to the Poltical Crisis in the Late Qing Empire: Sino-centrism and Its Degenerative Problemshift

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주제분류중국어와문학

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Abstract

The purpose of this paper is to explain the Chinese response to the "Western Impact" during the late Qing period. To meet this, this article introduces the Lakatosian term "research program" defined as a series of theories sharing a core theoretical assumption but having different auxiliary hypotheses. With this term, Imre Lakatos argues that a theory is not falsified by an empirical counter-evidence. Rather, when confronted with "anomalies," he says, scientists generally attempt to save their theories in danger by adding various auxiliary hypotheses to the core assumption. If such an effort succeeds, the shifts of a research program can be labelled as "progressive," or "degenerative" otherwise. In this regard, Qing's response to the Western Impact can be explained the same way scientists tries to save their theories in danger. That is, the Qing government and reformers sought to save "Sino-program" by introducing various auxiliary hypotheses. For example, right after the second Opium War in 1860, a reform group called Yangwupai pursued Western technology for "Self-Strengthening." Also, after the Sino-Japanese War in 1895, a political faction led by Kang Youwei attempted to reform the political organization including constitutionalization within the Confucious order. However, such attempts did not succeed in achieving the goal of self- strengthening due to the degenerative characteristics embedded in themselves. As a result, revolutionaries came to appearance. They suggested an alternative method for Self-Strengthening such as the establishment of Republic state instead of ad hoc adjustments to the Sino-program. Under this circumstance, the Sino-program had finally broken down in 1911.

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