빨래 구정물로 쓰는 정사(情史)혹은 야사(夜史) : 『피네간의 경야』 1권 8장 읽기
Sexual Gossips or Nocturnal Histories written in Filthy Laundry Water: A Reading of Book I Chapter 8 of Finnegans Wake
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Joyce’s Finnegans Wake, a complex experimentation of more than 40 languages, is infamous for its esoteric text. Therefore, the early study guides published on Finnegans Wake tended to be limited to plot summaries and character analyses. However, in order to approach the universe of Finnegans Wake, it is not useful to repeat the overall plot summary from a macroscopic perspective; instead, it is more helpful to give close attention to words by words from a microscopic perspective. In this stance, this essay aims at analyzing Book I Chapter 8 as a template as closely as possible. I have chosen Book I Chapter 8 because this chapter is more readable than any other of Finnegans Wake. More importantly, the way in which the washerwomen narrate and gossip about HCE and ALP reflects how Joyce re-narrates Irish orthodox history as an alternative historiography. Accordingly, this essay, based upon a close interpretation of the text, tries to read the washerwomen’s gossip and chattering as a postcolonial echo rewriting histories of Ireland.
Abstract
Joyce’s Finnegans Wake, a complex experimentation of more than 40 languages, is infamous for its esoteric text. Therefore, the early study guides published on Finnegans Wake tended to be limited to plot summaries and character analyses. However, in order to approach the universe of Finnegans Wake, it is not useful to repeat the overall plot summary from a macroscopic perspective; instead, it is more helpful to give close attention to words by words from a microscopic perspective. In this stance, this essay aims at analyzing Book I Chapter 8 as a template as closely as possible. I have chosen Book I Chapter 8 because this chapter is more readable than any other of Finnegans Wake. More importantly, the way in which the washerwomen narrate and gossip about HCE and ALP reflects how Joyce re-narrates Irish orthodox history as an alternative historiography. Accordingly, this essay, based upon a close interpretation of the text, tries to read the washerwomen’s gossip and chattering as a postcolonial echo rewriting histories of Ireland.
참고문헌 (12)
- 김경숙, "“쉿! 조심! 에코랜드”: 조이스의 『피네간의 경야』 탈식민적 에코로 다시 읽기", 제임스조이스저널, 24(2), pp.9~27 (2018), 한국제임스조이스학회
- 박윤기, "『피네간의 경야』: 「여울목의 빨래하는 아낙네들」에 나타난 여성적 글쓰기의 완성", 영미문학페미니즘, 11(1), pp.97~119 (2003), 한국영미문학페미니즘학회
- 전은경, "애나 리비아 플루라벨의 물의 언어 - 『피네간의 경야』 4부 ‘ricorso’장을 중심으로", 제임스조이스저널, 7, pp.207~228 (2001)
- Burns, Christy L., "Parodic Irishness: Joyce’s Reconfigurations of the Nation in Finnegans Wake", NOVEL: A Forum on Fiction, 31, pp.237~255 (1998)
- Campbell, Joseph, "A Skeleton Key to Finnegans Wake: Unlocking James Joyce’s Masterpiece" (2009), New World Library
- Ellmann, Richard, "James Joyce" (1982), Oxford Press
- Epstein, Edmund Lloyd, "A Guide through Finnegans Wake" (2009), UP of Florida
- Joyce, James, "Finnegans Wake" (1975), Faber & Faber
- Joyce, James, "Letters of James Joyce I" (1975), Faber & Faber
- Mays, Michael, "Finnegans Wake, Colonial Nonsense, and Postcolonial History", College Literature, 25, pp.20~34 (1998)
- Norris, Margot, "Women in Joyce", pp.197~213 (1982), U of Illinois P
- Spivak, Gayatri, "Echo", New Literary History, 24, pp.17~43 (1993)