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구도의 영화와 히에로파니적 시간- <희생>과 <꽃섬>을 중심으로

Movies that seek after the truth and hierophanic time - Focused on <Offret> and <Flower Island>

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This writing, focused on <Offret> by Tarkovsky and <Flower Island> bySong, Il-gon, examines moments of sage which is what Eliade described as‘hierophanic time’. These productions, which can be seen as movies that seekafter the truth, show important paradoxical ideas and expressions in thosemoments. This is because symbolic messages from unrealistic and out ofordinary images are specifically shown. If they had to be compared, through the film <Offret> by Tarkovsky, thetechnical civilization of contemporary society in an apocalyptic view is criticizedand saved, or the prophetic will to not give up the desire for salvation is shown. In the process, the short shots which forces to show hierophanic time not onlydiversely visualized the author’s ideological self-consciousness towards theconversion of the new world, but it also fulfills the metahistorical meaningsmentioned by Eliade. However, in the film <Flower Island> by Song, Il-gon, the realistic personalsufferings of three women is specifically shown first in extreme. They overcometheir unsolvable problems through mysterious rituals and belief in miracles. Inthe scenes that include hierophanic time, there are many cases that coverChristian faith and the meaning of salvation. In other words, we can say thathierophanic time in <Flower Island>, are related to conviction which led tomoments of miracles in order to overcome reality. Therefore, even though there is a difference in the way authors usehierophanic time, the scenes that show it in the two movies display individualityof mythical imaginations disclosed by Eliade. This is because the general hopefor reproduction, or meaningful symbols related to the ideal conversion of affairsare revealed.

Abstract

This writing, focused on <Offret> by Tarkovsky and <Flower Island> bySong, Il-gon, examines moments of sage which is what Eliade described as‘hierophanic time’. These productions, which can be seen as movies that seekafter the truth, show important paradoxical ideas and expressions in thosemoments. This is because symbolic messages from unrealistic and out ofordinary images are specifically shown. If they had to be compared, through the film <Offret> by Tarkovsky, thetechnical civilization of contemporary society in an apocalyptic view is criticizedand saved, or the prophetic will to not give up the desire for salvation is shown. In the process, the short shots which forces to show hierophanic time not onlydiversely visualized the author’s ideological self-consciousness towards theconversion of the new world, but it also fulfills the metahistorical meaningsmentioned by Eliade. However, in the film <Flower Island> by Song, Il-gon, the realistic personalsufferings of three women is specifically shown first in extreme. They overcometheir unsolvable problems through mysterious rituals and belief in miracles. Inthe scenes that include hierophanic time, there are many cases that coverChristian faith and the meaning of salvation. In other words, we can say thathierophanic time in <Flower Island>, are related to conviction which led tomoments of miracles in order to overcome reality. Therefore, even though there is a difference in the way authors usehierophanic time, the scenes that show it in the two movies display individualityof mythical imaginations disclosed by Eliade. This is because the general hopefor reproduction, or meaningful symbols related to the ideal conversion of affairsare revealed.

참고문헌 (15)

  1. 김경, "질박하지만 섬세하고 야심찬 영화- 송일곤 감독의 <꽃섬>", 공연과 리뷰, (35) (2001), 현대미학사
  2. 나리만 스카코브, "타르코프스키의 영화" (2012), B612
  3. 남동철, "<꽃섬>의 송일곤을 만나다", 씨네21, (329) (2001), 씨네21
  4. 마르치아 엘리아데, "성과 속" (2003), 한길사
  5. 마르치아 엘리아데, "이미지와 상징" (2013), 까치
  6. 마르치아 엘리아데, "종교형태론" (2012), 한길사
  7. 마르틴 하이데거, "기술과 전향" (1993), 서광사
  8. 송일곤, "상처받은 영혼들, 세상 끝에서 돌아오다", 씨네21, (328) (2001), 씨네21
  9. 안드레이 타르코프스키, "봉인된 시간" (2007), 분도출판사
  10. 에밀 뒤르켐, "종교 생활의 원초적 형태" (1992), 민영사
  11. 이기상, "하이데거의 생애와 사상 그리고 그 영향" (2010), 누멘
  12. 이왕주, "타르코프스키의 <희생>의 영상 기호 분석", 영화, 1(1) (2008), 부산대학교 영화연구소
  13. 장훈, "KINO" (2001), 키노넷
  14. 정태수, "안드레이 타르코프스키 영화미학 해법연구", 영화연구, (15) (1999), 한국영화학회
  15. 정하제, "송일곤 감독의 『꽃섬』과 『깃』- 디지털 영화의 내용과 스타일의 실험", 공연과 리뷰, (48) (2005), 현대미학사

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