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A CASE STUDY ON THE PERCEPTION OF THE WŎNHYŎNG (ORIGINAL FORM) OF LOCAL MUSIC IN KOREA

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The South Korean government preserves traditional arts at the national, city and provincial levels, through Munhwajae Pohobŏp (Cultural Property Preservation Law), with the aim of preserving the wŏnhyŏng (original form). Specifically, it designates the relevant properties and, for the Intangible Cultural Properties the relevant artists, as “Poyuja (Holder).” However, the government’s intention behind the cultural policy is not often realized in the actual performance context. To address this, I examine how local artists perceive the wŏnhyŏng (original form) in the case of a local art from South Kyŏngsang Province: T’ongyŏng Ogwangdae (Mask Drama of T’ongyŏng). The existing literature on cultural policy in South Korea tends to deal only with the tense relationship between the national government and local artists, focusing more on government acts than on the response of local artists. This research concentrates on illuminating how local artists perceive the original form, in comparison with the investigator(s) for designation. For the Intangible Cultural Properties, the government sets forth as a premise that it can discover “nativeness” in the sector of “folklore” from Korea. In the case of the music of the Mask Drama of T’ongyŏng, the investigators define the original form as the oldest surviving form that, in their perception, has local features. However, the local artists regard it as the original, functionally-intended form, focusing more on “functional intention” that on “physical form.” From this perspective, they show differences from the oldest surviving version in terms of tempo and rhythms. If their essentialism is involved in stronger essentialism, there will be a danger that the governments and the local artists will become estranged and the relationship between them become difficult. To prevent this danger, and to enable them to coexist, I argue that ethnomusicologists might play a positive role as mediators.

Abstract

The South Korean government preserves traditional arts at the national, city and provincial levels, through Munhwajae Pohobŏp (Cultural Property Preservation Law), with the aim of preserving the wŏnhyŏng (original form). Specifically, it designates the relevant properties and, for the Intangible Cultural Properties the relevant artists, as “Poyuja (Holder).” However, the government’s intention behind the cultural policy is not often realized in the actual performance context. To address this, I examine how local artists perceive the wŏnhyŏng (original form) in the case of a local art from South Kyŏngsang Province: T’ongyŏng Ogwangdae (Mask Drama of T’ongyŏng). The existing literature on cultural policy in South Korea tends to deal only with the tense relationship between the national government and local artists, focusing more on government acts than on the response of local artists. This research concentrates on illuminating how local artists perceive the original form, in comparison with the investigator(s) for designation. For the Intangible Cultural Properties, the government sets forth as a premise that it can discover “nativeness” in the sector of “folklore” from Korea. In the case of the music of the Mask Drama of T’ongyŏng, the investigators define the original form as the oldest surviving form that, in their perception, has local features. However, the local artists regard it as the original, functionally-intended form, focusing more on “functional intention” that on “physical form.” From this perspective, they show differences from the oldest surviving version in terms of tempo and rhythms. If their essentialism is involved in stronger essentialism, there will be a danger that the governments and the local artists will become estranged and the relationship between them become difficult. To prevent this danger, and to enable them to coexist, I argue that ethnomusicologists might play a positive role as mediators.

참고문헌 (13)

  1. Baumann, Max Peter, "Introduction: Towards New Directions in the Dialogue of Music Cultures In: Music in the Dialogue of Cultures: Traditional Music and Cultural Policy", pp.11~14 (1991), Florian Noetzel Verlag
  2. Castelo-Branco, "Cultural Policy and Traditional Music in Portugal since 1974 In: Music in the Dialogue of Cultures: Traditional Music and Cultural Policy", pp.95~107 (1991), Florian Noetzel Verlag
  3. Ch’oe Sangsu, "Yaryu · Kamyŏn’gŭk,” in Kyŏsangnamdoji" (1963), Kyŏngsangnamdo p’yŏnch’an wiwŏnhoe
  4. Herndon, Marcia, "Insiders, Outsiders: Knowing Our Limits, Limiting Our Knowing", The World of Music, 35(1), pp.63~80 (1993)
  5. Howard, Keith, "Preserving Korean Music: Intangible Cultural Properties as Icons of Identity" (2006), Ashgate Publishing Limited
  6. Jeon, Kyeong-wook, "Han’guk ŭi kamyŏn’gŭk (Mask Dramas of Korea)" (2007), Youlhwadang
  7. Song Sukha, "Ogwangdae sogo (Study on Mask Dramas in the South Kyŏngsang Province) In: Chosŏn minsok 1" (1933), Chosŏn minsok hakhoe
  8. Sorensen, Clark, "National Identity and the Creation of the Category‘Peasant’ in Colonial Korea in: Gi-Wook Shin and Michael Robinson", pp.288~310 (1999), Harvard University Asia Center
  9. T’ongyŏng Ogwangdae Pojonhoe, "T’ongyŏng Ogwangdae taesabon (Script of Mask Drama of T’ongyŏng)", T’ongyŏng Ogwangdae Pojonhoe
  10. Yang, Jongsung, "Folklore and Cultural Politics in Korea: Intangible Cultural Properties and Living National Treasures", 박사, pp.1994
  11. Yi Tuhyŏn, "Han’guk kamyŏn’gŭk sŏn (Selection of Mask Dramas of Korea)" (1997), Kyomunsa
  12. Yi Tuhyŏn, "Ogwangdae (Mask Dramas in South Kyŏngsang Province) in: Munhwajae kwalliguk" (1964), Munhwajae kwalliguk
  13. Yi Yongsik, "Minsok, munhwa, kŭrigo ŭmak (Folklore, culture, and music)" (2006), Jipmoondang

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