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《M. 나비》에 나타난 몸의 정치학

Body Politics in M. Butterfly

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초록

The 1980s was a new phase of American literary production with the emergence of prominent Asian American plays along with newly-generated literary criticism such as Franz Fanon’s postcolonialism, Homi K. Bhabha’s theory of hybridity, and Edward Said’s Orientalism. In David Henry Hwang’s M. Butterfly, such challenges are well portrayed through the parody of Giacomo Puccini’s Madame Butterfly. The Chinese opera male singer, Song deceives the male French diplomat, Gallimard by using his oriental body because Gallimard’s fantasy about Orientalism toward the East and the Eastern women consistently make Gallimard believe Song is his Madame Butterfly. However, Song’s strategy of taking advantage of Gallimard’s Orientalism conversely reveals that Gallimard is Song’s Madame Butterfly at the end. Through Song’s body politics, M. Butterfly suggests there exists no absolute binary opposition of gender and race. M. Butterfly presents a possibility for Asian Americans to experience their metaphoric release from their past racial trauma.

Abstract

The 1980s was a new phase of American literary production with the emergence of prominent Asian American plays along with newly-generated literary criticism such as Franz Fanon’s postcolonialism, Homi K. Bhabha’s theory of hybridity, and Edward Said’s Orientalism. In David Henry Hwang’s M. Butterfly, such challenges are well portrayed through the parody of Giacomo Puccini’s Madame Butterfly. The Chinese opera male singer, Song deceives the male French diplomat, Gallimard by using his oriental body because Gallimard’s fantasy about Orientalism toward the East and the Eastern women consistently make Gallimard believe Song is his Madame Butterfly. However, Song’s strategy of taking advantage of Gallimard’s Orientalism conversely reveals that Gallimard is Song’s Madame Butterfly at the end. Through Song’s body politics, M. Butterfly suggests there exists no absolute binary opposition of gender and race. M. Butterfly presents a possibility for Asian Americans to experience their metaphoric release from their past racial trauma.

참고문헌 (16)

  1. Hwang, David Henry, "M. Butterfly" (1989), Plume
  2. Bhabha, Homi, "The Location of Culture" (1994), Routledge
  3. Bigsby, C. W. E, "Modern American Drama: 1945-1990" (1992), Cambridge UP
  4. Butler, Judith, "Gender Trouble: Feminism and the Subversion of Identity" (1990), Routledge
  5. Garber, Marjorie, "Nationalisms and Sexualities", pp.121~146 (1992), Routledge
  6. Garber, Marjorie, "Vested Interests: Cross-dressing and Cultural Anxiety" (1992), Routledge
  7. Gilbert, Helen, "Post-Colonial Drama: Theory, Practice, Politics" (1996), Routledge
  8. Hwang, David Henry, "M. Butterfly", pp.94~100 (1989), Plume
  9. Li, David Leiwei, "Imagining the Nation: Asian American Literature and Cultural Consent" (1998), Standford UP
  10. Lye, Colleen, "The Ethnic Canon: Histories, Institutions, and Intervention", pp.260~290 (1995), Minnesota UP
  11. Omi, Michael, "Asian American Studies: A Reader", pp.199~208 (2000), Rutgers UP
  12. Ong, Aihwa, "Flexible Citizenship: The Cultural Logic of Transnationality" (1999), Duke UP
  13. Remen, Kathryn, "The Theatre of Punishment: David Henry Hwang’s M. Butterfly and Michel Foucault’s Discipline and Punish", Modern Drama, 37(3), pp.391~400 (1994)
  14. Said, Edward, "Orientalism" (1979), Vintage
  15. Sato, Gayle K, "Asian American Literary Studies", pp.15~55 (2005), Edinburgh UP
  16. Wong, Sau-ling Cynthia, "Reading Asian American Literature: From Necessity to Extravagance" (1993), Princeton UP

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